Chinese
诶！心即是智慧之形，修持乃是趋近成就。如是说。以此仪轨之结合，与智慧身一同，以身语意之金刚，修成无二无别。如前所说之次第，具慧之人金刚者，如我一般坛城生起，是名大成就。如是说。当将所修之物如实结合，此即名为亲近修。金刚莲花共同结合，此即名为近成就。以具足吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）字，名为摇动行动之成就。自性寂静自乐，名为大成就。如是说。噶玛鬘续中说：具缘之人与富饶者，以及喜悦天众，此乃三种。具缘之人的聚会有八种，去除不包含的九种过失，聚集具有的六种功德。彼之行为稳固，聚集恒常四种，去除过失。摧毁四魔，仪轨圆满，知识圆满，去除不能成就的障碍。如是说。之后宣说善逝佛陀的，富饶资具之聚会，所说的成就资具，具有八或四之自性。成就的资具有八种，衣饰、饮食、歌与词、舞蹈等云聚，知为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）而善加享用，令生稀有之坛城欢喜。如是说。之后喜悦天众，以七种方式善加宣说。等等，似乎广说。持诵明咒之王大力善妙虚空藏，手于顶上，那嘛萨瓦达塔嘎达等，合掌莲花开放，如无碍一般随心所欲而生，并使其增长。如是说。此外还有三种道。赞颂歌之供养，以乐器智慧之歌赞颂。如是说。上方也是金刚之幡，下方也是金刚之地基。中间无间断地充满金刚，莫越金刚之界限。如是说。金刚顶中说：坚硬且具精华无空洞，不可切割与破坏，不可焚烧无所畏惧，故说空性为金刚。
English
E! The mind is the form of wisdom, and practice is the means to approach accomplishment. Thus it is said. With this union of rituals, together with the wisdom body, with the vajra of body, speech, and mind, it is practiced to be non-dual and inseparable. According to the previously explained sequence, the intelligent person, the vajra holder, the mandala arises like myself, and it is called great accomplishment. Thus it is said. When the object to be accomplished is truly combined, this is called approaching practice. The union of vajra and lotus together, this is called near accomplishment. With the letters Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), it is called the accomplishment of shaking and moving. The essence of peacefulness and self-bliss, is called great accomplishment. Thus it is said. In the Karma Garland Tantra, it says: Fortunate people and the wealthy, and the joyful assembly of gods, these are the three. The assembly of fortunate people has eight, removing the nine faults of not being included, gathering the six qualities of assembly. Their conduct is stable, gathering the four constant ones, removing faults. Destroying the four maras, the ritual is complete, knowledge is complete, and the obstacles to non-accomplishment are removed. Thus it is said. Then, the blessed departed Buddha's, the assembly of wealthy resources is explained, the resources of accomplishment that are spoken of, possess the nature of eight or four. The resources of accomplishment are eightfold, clothing and ornaments, food and drink, songs and words, dances, etc., like clouds, knowing them as Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and enjoying them well, pleasing the mandala where wonders arise. Thus it is said. Then, the joyful assembly of gods, will be well explained in seven ways. And so on, it seems to be explained extensively. Recite the King of Knowledge Mantras, the Mighty and Excellent Sky Treasure. Hands on the crown of the head, Namaḥ Sarva Tathāgata, etc., joining the palms and opening the lotus, just as it arises unimpeded as desired, and make it grow. Thus it is said. Furthermore, there are three paths. The offering of praise and song, praise with the music of wisdom. Thus it is said. Above is also a vajra banner, below is also a vajra ground. The space in between is filled with vajras without interruption, may you not transgress the boundary of the vajra. Thus it is said. In the Vajra Pinnacle it says: It is hard and has essence, without emptiness inside, it cannot be cut or destroyed, it cannot be burned and is fearless, therefore emptiness is called vajra.
Chinese
应当说。 如是说，诸佛之智慧，菩萨坚定为何者，彼之国王金刚持，如来众生之主。 如是说，远离一切分别，亦断除执持为法，一切法之真如，空性即是说金刚。 如是说，当说种姓有几种，不杂乱表征乃珍宝，无量光与义成就等，曾说种姓有八种，若摄于经则有五种，佛陀金刚珍宝与，法与事业有五种。 如是说，若已证悟法之真如，从轮回之处而觉悟，令诸有情皆醒觉，彼即名为菩提萨埵。 如是说，圆满菩提有几种，其中菩提有三种，下劣、殊胜与中等。下劣乃声闻之心，中等乃独觉之菩提，殊胜乃菩提心，彼乃不变之金刚。 如是说，殊胜菩提之智慧，彼即确定说为金刚，智慧金刚所生者，彼即名为金刚萨埵。 ༈ 大瑜伽之佛法，觉悟佛陀有情者，清净如来藏，彼即说为金刚法。 如是说，一切有情之知识，以及如来之藏性，法界大金刚，说是无始亦无终。 如是说，具有菩提萨埵之位，有情轮回之生处，彼等一切皆极善，故当说为普贤。 如是说，诸法无有丝毫生，诸法亦无丝毫灭，分别念已寂灭者，彼即佛陀大种姓。 如是说，为何当说为佛陀，真如真实且极坚，证悟彼真如之后，通达诸法称为何，彼即以证悟说为佛。 ༈ 法之真如真实住，亦不再转为其他，彼即示道之导师，彼即名为如来。 如是说，事业与烦恼如是生，如是烦恼乃所知障，相违品之法。
English
It should be said. Thus it is said, the wisdom of all Buddhas, and the steadfastness of Bodhisattvas, the king of them is Vajradhara, the lord of all Tathagatas. Thus it is said, being free from all discriminations, and abandoning the clinging to dharmas, the suchness of all dharmas, emptiness is said to be Vajra. Thus it is said, how many kinds of families are there to be spoken of? The emblem is not confused with the power of jewels. Amitabha and those who have accomplished their goals, it is said that there are eight kinds of families. If summarized in the sutras, there are five kinds: Buddha, Vajra, Jewel, Dharma, and Karma, these five kinds. Thus it is said, having realized the suchness of Dharma, awakened from the state of Samsara, and awakening all sentient beings, that is called a Bodhisattva. Thus it is said, how many kinds of complete Bodhi are there? There are three kinds of Bodhi: inferior, superior, and intermediate. The inferior is the mind of a Shravaka, the intermediate is the Bodhi of a Pratyekabuddha, the superior is the Bodhicitta, which is the immutable Vajra. Thus it is said, whatever is the wisdom of the supreme Bodhi, that is definitely said to be Vajra. That which arises from the wisdom Vajra is called Vajrasattva. ༈ The Dharma of the Great Yoga Buddha, Awakening the Buddha and sentient beings, the pure Tathagatagarbha, that is said to be Vajra Dharma. Thus it is said, the knowledge of all sentient beings, and the essence of the Tathagata, the Dharmadhatu is the Great Vajra, it is said to be without beginning or end. Thus it is said, those who possess the state of Bodhisattvas, whatever is the birthplace of beings in existence, all of them are extremely good, therefore they should be called Samantabhadra. Thus it is said, dharmas do not arise at all, dharmas do not cease at all, whatever is the complete pacification of discrimination, that is the great family of the Buddha. Thus it is said, why should one be called a Buddha? Suchness is true and extremely firm. After realizing that very suchness, whatever is called the realization of all dharmas, that is called Buddha by realization. ༈ The suchness of Dharma truly abides, and does not change into anything else, that which shows the path of suchness, that is called Tathagata. Thus it is said, karma and afflictions arise in this way, afflictions are the obscurations of knowledge, dharmas of the opposing side.
Tibetan
་གང་རྣམས། །དེ་བཅོམ་པས་ན་བཅོམ་ཞེས་བརྗོད། ༈ །ཉོན་མོངས་བདུད་སོགས་གཅོད་བྱེད་ཅིང་། །སྐྱེ་རྒུ་མ་ལུས་ཐབས་ཆེན་གྱིས། །ངན་འགྲོའི་སྲིད་ལས་སྐྱོབ་བྱེད་པ། །སྟོན་པའི་སྟོན་པར་བརྗོད་ པ་ཡིན། ༈ །དེ་ཉིད་ཤེས་པས་ཡེ་ཤེས་ཏེ། །སླར་ཡང་ཆོས་སུ་རྟོགས་པ་མིན། །རྟག་དང་ཆད་པ་སྤོང་བྱེད་ཅིང་། །འཆི་མེད་དེ་ནི་ཡེ་ཤེས་བརྗོད། ༈ །རབ་སྦྱོར་སྦྱོར་བ་ཤེས་འགྱུར་ཞིང་། །ཁྱད་པར་དུ་ནི་རྟོགས་པར་བྱེད། །བདེན་པ་དེ་བཞིན་ཉིད་ཤེས་པའི། །ཤེས་རབ་ཤེས་རབ་ཅེས་སུ་བཤད། ༈ །ན་ནི་དགག་པའི་དོན་ཆེན་ཏེ། །དངོས་མེད་དངོས་པོ་མེད་མིན་པས། །གང་དུ་དྲི་མ་མེད་གྱུར་པས། །དེ་ནི་དེ་ཡི་ཚུལ་དུ་བརྗོད། ༈ །དངོས་ཀུན་དངོས་པོ་མེད་ཅེས་པའི། །མཉམ་པ་ཉིད་དུ་རབ་གནས་པའི། །ཤེས་རབ་ཅན་གྱི་ལྷག་པར་བརྟེན། །སེམས་ལ་བསམ་གཏན་དམིགས་པར་བརྗོད་པར་བྱ། ༈ །སངས་རྒྱས་ཀུན་དང་བརྟུལ་ཞུགས་ལྡན། །བྱང་ཆུབ་སེམས་དཔའ་རྣམས་དང་ནི། །རྡོ་རྗེ་འཆང་བ་ཐམས་ཅད་དག །སྤྱོད་ལམ་ཕྱག་རྒྱས་མཚོན་པར་བྱེད། ཅེས་དང་། སྔགས་རྣམས་ཀུན་གྱི་མཚན་ཉིད་ཀྱང་། །སངས་རྒྱས་ཀུན་གྱི་ཐུགས་ཡིན་ཏེ། །ཆོས་ཀྱི་སྙིང་པོ་སྒྲུབ་བྱེད་ཅིང་། །ཆོས་ཀྱི་དབྱིངས་དང་ཡང་དག་ལྡན། །སྔགས་ཀྱི་མཚན་ཉིད་ཡང་དག་ལྡན། །ཅེས་དང་། །འཁོར་བར་མྱོང་བའི་སྡུག་བསྔལ་དང་། །འདོད་ཆགས་ལ་སོགས་ཉེས་པའི་ཚོགས། །རིགས་དང་བཅས་པ་ཞི་བྱེད་པ། །རིག་སྔགས་ཀྱི་ནི་མཚན་ཉིད་བརྗོད། །སངས་རྒྱས་ཆོས་རྣམས་འཛིན་བྱེད་ཅིང་། །ཆོས་རྣམས་འཛིན་པར་བྱེད་པ་དང་། ། དགེ་བ་ཞེས་བྱ་འཛིན་བྱེད་པ། །གཟུངས་སྔགས་ཀྱི་ནི་མཚན་ཉིད་བརྗོད། ༈ །གུང་མོས་རྡོ་རྗེའི་རྣལ་འབྱོར་སྐྱེས། །སྲིན་ལག་སྟེང་དུ་རིན་ཆེན་སྐྱེས། །མཐེའུ་ཆུང་གིས་ནི་པད་ཁ་ཕྱེ། །ལས་ཀྱི་ཕྲེང་བས་ལས་བྱེད་པ། །སོར་མོ་ཀུན་གྱིས་བྱ་བར་བཤད། ༈ །སངས་རྒྱས་ཐམས་ཅད་གཤེགས་གྱུར་ཅིང་། །ཐེག་པ་ཀུན་ལས་ངེས་རྒྱལ་བ། །ཡང་དག་གྱུར་པའི་སེམས་ཅན་ནི། །ཐེག་པ་ཆེན་པོ་ཞེས་སུ་བསྟན། ༈ །འབྱུང་བ་མེད་ཅིང་རྫས་ཀྱང་མེད། །སྐྱེ་བ་མེད་ཅིང་འཆི་བ་མེད། །དུས་གསུམ་དངོས་པོ་དང་བྲལ་མཆོག །ནམ་མཁའ་ཞེས་པའི་སྒྲ་རུ་བསྟན། ༈ །སངས་རྒྱས་རྣལ་འབྱོར་བོ་དྷི་ཙི། །རྡོ་རྗེ་ཅན་ཡ་རུ་རཀཱ། །ཕྱི་རོལ་རྡོར་རིགས་དབང་པོ་སྟེ། །མུ་ཏིག་ནོར་བུའི་རྣལ་འབྱོར་ཅན། །པདྨའི་སྙིང་པོའི་ཕྲེང་བ་ནི། །པདྨའི་རིགས་རྣམས་ཀུན་ལ་བསྔགས། །ཡང་ན་ཀུན་ལས་མཆོག་གྱུར་པ། །བོ་དྷི་ཙིཏྟ་སྲོག་འ
Chinese
那些。因为调伏，所以称为调伏。 ༈ 调伏烦恼魔等，以大方便救度一切众生，从恶趣的生存中救护，被称为导师的导师。 ༈ 认识它就是智慧，不再作为法来认识。断除常与断，不死的即是智慧。 ༈ 善巧结合，将知晓结合，特别地将证悟。知晓真谛如是性，智慧被称为智慧。 ༈ “ ना ”是遮止的重大意义，因为非有非非有，在何处变得无垢，那即被称为它的状态。 ༈ 一切事物被称为非有，安住于平等性中，依靠具有智慧者的殊胜，心专注于禅定。 ༈ 一切佛与具足苦行，菩萨们以及，一切持金刚者，以行持手印来表示。 以及，一切密咒的体性，是一切佛的心意，成办法的精要，与法界完全相应，完全具足密咒的体性。 以及，轮回中感受的痛苦，以及贪欲等罪恶的集合，平息具有种姓者，说为明咒的体性。 执持佛法，并且执持诸法，执持名为善，说为陀罗尼咒的体性。 ༈ 中指生出金刚瑜伽，无名指上生出珍宝，小指打开莲花，以业之鬘来作业，一切手指都说是行为。 ༈ 一切佛都已逝去，从一切乘中决定胜出，成为真实的有情，被显示为大乘。 ༈ 无生且无实物，无生且无死，远离三时事物之殊胜，被显示为空性之声。 ༈ 佛瑜伽菩提心，持金刚者亚汝ra嘎，外在金刚部主，具足珍珠宝珠瑜伽者。莲花心髓之鬘，赞叹一切莲花部。或者，从一切中成为最殊胜，菩提心命。
English
Those. Because of subduing, it is called subduing. ༈ Subduing afflictions, demons, etc., saving all beings with great skillful means, protecting from the existence of evil destinies, it is said to be the teacher of teachers. ༈ Knowing that is wisdom, not realizing it again as Dharma. Abandoning permanence and annihilation, the immortal is called wisdom. ༈ Skillfully combining, one will know the combination, especially realizing it. Knowing the truth of suchness, wisdom is said to be wisdom. ༈ “Na” is the great meaning of negation, because it is neither existent nor non-existent, wherever it becomes stainless, that is said to be its state. ༈ All things are said to be non-existent, abiding in equality, relying on the excellence of those with wisdom, the mind is said to be focused on meditation. ༈ All Buddhas and those endowed with asceticism, Bodhisattvas, and all Vajra holders, are represented by the gestures of conduct. And, the nature of all mantras, is the mind of all Buddhas, accomplishing the essence of Dharma, being perfectly in accordance with the Dharmadhatu, perfectly possessing the nature of mantras. And, the suffering experienced in samsara, and the collection of evils such as desire, pacifying those with lineage, is said to be the nature of Vidyā-mantra. Holding the Buddha's teachings, and holding all Dharmas, holding what is called virtue, is said to be the nature of Dharani-mantra. ༈ The middle finger gives rise to Vajra yoga, a jewel arises on the ring finger, the little finger opens the lotus, the garland of karma performs actions, all fingers are said to be actions. ༈ All Buddhas have passed away, definitely victorious from all vehicles, becoming a true sentient being, is shown as the Mahayana. ༈ Without origin and without substance, without birth and without death, the supreme one who is separated from the objects of the three times, is shown as the sound of space. ༈ Buddha yoga Bodhicitta, Vajra holder Ya Ru Ra Ka, external Vajra family lord, possessor of pearl jewel yoga. The garland of the essence of the lotus, praises all the lotus families. Or, becoming the most supreme from all, Bodhicitta life.