Chinese
以热气等混合的黑色以及红色和黄色的供品。（完）《智慧品》中说：宝顶在额头、喉咙、心间、秘密处也是金刚。一、二、水、宝藏、箭、龙王九个以及太阳的指头是次第。（这是指在这些部位安放金刚结的数量）中间和上下的三个部分，收拢和欢喜，寂静和忿怒。（完）《涅槃经》中，世尊对阿难说：通达依缘而生的甚深之法，对一切有为法也完全解脱，断除一切过失的罪障，成为天人和人类的福田，因此称为佛塔，供养则能获得殊胜的福德。（完）《集经》中说：佛塔是所有佛的住所宫殿。（完）又说，坛城就是佛塔。《现观庄严论》中说：声闻寻求寂灭，以一切智引导趋向寂灭，利益众生者，以道相智成办世间利益。谁以真实具足，宣说了具足一切相的各种调伏者，我向具有声闻、菩萨众的佛母顶礼。（完）宗喀巴大师在《前面念诵次第》中说：之后，为了遣除所化众生的愚昧，以猛烈持久的敬意向文殊菩萨，以坚定的信心，为了显现清净的论典，精勤于一切资粮的积聚。如此思索，意愿已经很好地具备。恩德浩大啊，至尊智慧之宝藏！如是引导，从龙树、无著开始，次第传承的菩提道次第，从中获得了不共的定解，甚深之最胜论典般若波罗蜜多现前。（完）五世达赖喇嘛说：诶，法界虚空自性光明曼陀罗，大乐వం字双运金刚持，莲花生寂静与忿怒尊，自然成就坛城海之主。（完）金刚手菩萨说：此罗桑扎巴，是诸佛之化身，现班禅单身相，讲说显密之义，必定独自成佛。（完）
English
Offerings of black, red, and yellow mixed with heat and the like. (End) In the "Wisdom Chapter," it says: The jewel crown, forehead, throat, heart, and secret place are also vajras. One, two, water, treasure, arrow, and the nine dragon kings, along with the fingers of the sun, are in order. (This refers to the number of vajra knots placed on these parts.) The three parts of the middle and above and below, closing and rejoicing, peaceful and wrathful. (End) In the Nirvana Sutra, the Blessed One said to Ananda: Understanding the profound Dharma of dependent origination, also completely liberated from all conditioned existence, separating all faults of offenses, becoming the field of merit for gods and humans, therefore it is called a stupa, and offering it will obtain supreme merit. (End) In the Samadhiraja Sutra, it says: The stupa is said to be the palace where all Buddhas reside. (End) It is also said that the mandala is the stupa. In the Abhisamayalankara, it says: Those who seek the peace of the Shravakas, who are led to peace by omniscience, and those who benefit beings, who accomplish the benefit of the world with the knowledge of the path. Whoever, with perfect possession, proclaims these various subduers who possess all aspects, I prostrate to the Mother of the Buddhas who possesses the assembly of Shravakas and Bodhisattvas. (End) Je Tsongkhapa said in the "Front Recitation Order": Then, in order to dispel the ignorance of the disciples, with intense and lasting reverence to Manjushri, with firm faith, in order to manifest the pure treatises, diligently accumulating all the resources. Thinking in this way, the intention is already well possessed. Great is the kindness, O venerable treasure of wisdom! Thus guiding, from Nagarjuna and Asanga, the gradual stages of the Bodhi Path, from which I have gained uncommon certainty, the profound and supreme treatise, the Prajnaparamita, has manifested as instruction. (End) The Fifth Dalai Lama said: E, the emptiness of the Dharmadhatu, the self-luminous mandala, the great bliss vam syllable, the union of Vajradhara, Padmasambhava, peaceful and wrathful, spontaneously accomplished as the lord of the mandala sea. (End) Vajrapani said: This Lozang Drakpa is an emanation of all the Buddhas, appearing as the single body of Panchen, explaining the meaning of Sutra and Tantra, and will surely attain enlightenment alone. (End)", "original_tibetan_continued": "གྲུབ་ཆེན་ལས་ཀྱི་རྡོ་རྗེས། སྙིག", "chinese_translation_continued": "大成就者业金刚说：五浊", "english_translation_continued": "The great accomplished one Karma Vajra said: The five degenerations