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jkd007 0009.named treatise on the difference between self knowing and self illuminating.g2.0f

English

Oh, the two self-knowing and self-illuminating of being or not being; The meaningful lasso, the two self-knowing and self-illuminating of being or not being victorious; Vajra Bhairava, the two self-knowing and self-illuminating of being or not being terrifying; Wrathful King Six-faced Terrifying, the two self-knowing and self-illuminating of being or not being; Yamantaka, King of Obstacles, the two self-knowing and self-illuminating of being or not being; Vajra Powerful Terrifier, the two self-knowing and self-illuminating of being or not being; Vajra Wrathful, Essence of Vajra, the two self-knowing and self-illuminating of being or not being; Illusion Vajra Great-bellied One, the two self-knowing and self-illuminating of being or not being; Vajra-born, Lord of Vajra, the two self-knowing and self-illuminating of being or not being; Vajra Essence, like the sky, the two self-knowing and self-illuminating of being or not being; Vajrasattva, Great Hero, the two self-knowing and self-illuminating of being or not being; Vajradhara, the Vajra Holder, the two self-knowing and self-illuminating of being or not being; Vajra Subduer, Great Subduer, the two self-knowing and self-illuminating of being or not being; Vajra Garland Holder, endowed with glory, the two self-knowing and self-illuminating of being or not being; Six-syllable Vajra Sound, the two self-knowing and self-illuminating of being or not being; Great Manjushri, Great Sound One, the two self-knowing and self-illuminating of being or not being; True Selflessness, Suchness, the two self-knowing and self-illuminating of being or not being; True Limit, without letters, the two self-knowing and self-illuminating of being or not being; Dharma Conch, possessing great sound, the two self-knowing and self-illuminating of being or not being; Dharma Ghanta, Great Sound One, the two self-knowing and self-illuminating of being or not being; Non-abiding Nirvana One, the two self-knowing and self-illuminating of being or not being; Ten Directions, Great Dharma Drum, the two self-knowing and self-illuminating of being or not being; Formless, Excellent and Supreme Form, the two self-knowing and self-illuminating of being or not being; Possessing Thirty-two Marks, the two self-knowing and self-illuminating of being or not being; Refuge and Protector, the unsurpassed, the two self-knowing and self-illuminating of being or not being; Omniscient Wisdom Ocean, the two self-knowing and self-illuminating of being or not being; Breaker of the eggshell of ignorance, the two self-knowing and self-illuminating of being or not being; Destroyer of the net of existence, the two self-knowing and self-illuminating of being or not being; Ocean of Samsara, gone beyond the other shore, the two self-knowing and self-illuminating of being or not being;

Chinese

自明二者,是否确定从一切障碍中解脱的自证自明二者,是否安住于如虚空般的平等性中的自证自明二者,是否是遍主誓言智慧具足的自证自明二者,是否是可作为皈依处的殊胜皈依处的自证自明二者,是否是解脱、脱离、解脱之身的自证自明二者,是否是无尘、离尘、无垢的自证自明二者,是否是断除过患、无有缺失的自证自明二者,是否是极为觉醒、觉醒之主的自证自明二者,是否是全知全晓的圣者的自证自明二者,是否是超越了识之法性的自证自明二者,是否是持有无二智慧之理的自证自明二者,是否是无分别任运成就的自证自明二者,是否是具有三时诸佛三身的自证自明二者,是否是无有初始和终结的佛陀的自证自明二者,是否是无有传承的初始佛的自证自明二者,是否是无垢的唯一智慧之眼的自证自明二者,是否是具有智慧之身的如来藏的自证自明二者,是否是吉祥星宿坛城的自证自明二者,是否是吉祥莲花舞自在的自证自明二者,是否是具有一切佛之身的自证自明二者,是否是一切佛之殊胜瑜伽的自证自明二者,是否是一切佛之教法唯一的自证自明二者,是否是一切世间自在之主的自证自明二者,是否是一切金刚持之主的自证自明二者,是否是一切佛之大心的自证自明二者,是否安住于一切佛之心中的自证自明二者,是否是一切佛之大身的自证自明二者,是否也是一切佛之语的自证自明二者,金刚

English

Self-awareness and clarity, and self-awareness and clarity of whether or not one is definitely liberated from all obscurations, and self-awareness and clarity of whether or not one abides in equality like space, and self-awareness and clarity of whether or not one possesses the all-pervading lord, samaya-wisdom, and self-awareness and clarity of whether or not one is a supreme refuge worthy of refuge, and self-awareness and clarity of whether or not one is the body of liberation, release, and complete liberation, and self-awareness and clarity of whether or not one is without dust, free from dust, and without stain, and self-awareness and clarity of whether or not one has abandoned faults and is without defects, and self-awareness and clarity of whether or not one is extremely awake, the lord of awakening, and self-awareness and clarity of whether or not one is the all-knowing, all-seeing holy one, and self-awareness and clarity of whether or not one has transcended the nature of consciousness, and self-awareness and clarity of whether or not one holds the principle of non-dual wisdom, and self-awareness and clarity of whether or not one is spontaneously accomplished without conceptualization, and self-awareness and clarity of whether or not one possesses the three kayas of the Buddhas of the three times, and self-awareness and clarity of whether or not one is the Buddha without beginning or end, and self-awareness and clarity of whether or not one is the primordial Buddha without lineage, and self-awareness and clarity of whether or not one is the stainless single eye of wisdom, and self-awareness and clarity of whether or not one is the Tathagatagarbha with a wisdom body, and self-awareness and clarity of whether or not one is the glorious constellation mandala, and self-awareness and clarity of whether or not one is the glorious lord of the lotus dance, and self-awareness and clarity of whether or not one possesses the body of all Buddhas, and self-awareness and clarity of whether or not one is the great yoga of all Buddhas, and self-awareness and clarity of whether or not the teaching of all Buddhas is one, and self-awareness and clarity of whether or not one is the lord of all worldly lords, and self-awareness and clarity of whether or not one is the lord of all Vajradharas, and self-awareness and clarity of whether or not one is the great mind of all Buddhas, and self-awareness and clarity of whether or not one abides in the mind of all Buddhas, and self-awareness and clarity of whether or not one is the great body of all Buddhas, and self-awareness and clarity of whether or not one is also the speech of all Buddhas, Vajra

Chinese

是或不是没有污垢的巨大光芒?自知自明二者。 是或不是金刚月亮无垢之光?自知自明二者。 是或不是最初的离欲是大贪着?自知自明二者。 是或不是各种颜色燃烧的光芒?自知自明二者。 是或不是具德佛陀莲花生?自知自明二者。 是或不是遍知智慧宝藏的持有者?自知自明二者。 是或不是不变的至上即是完全清净?自知自明二者。 是或不是大乘断除痛苦?自知自明二者。 是或不是度母圆满一切?自知自明二者。 是或不是真实智慧月光好?自知自明二者。 是或不是一切续部的至上主宰?自知自明二者。 是或不是全部持有智慧身?自知自明二者。 是或不是普贤菩萨智慧好?自知自明二者。 是或不是一切佛陀的大心髓?自知自明二者。 是或不是圆满佛陀持有菩提?自知自明二者。 是或不是智慧火焰光芒极明亮?自知自明二者。 是或不是如来功德之海?自知自明二者。 是或不是完全清净持有五蕴?自知自明二者。 是或不是十二缘起断除有之根本?自知自明二者。 是或不是持有十二种清净?自知自明二者。 是或不是具有十二种真谛?自知自明二者。 是或不是了知十六种真如?自知自明二者。 是或不是以二十种行相证得菩提?自知自明二者。 是或不是以一刹那圆满成佛?自知自明二者。 是或不是幻化网的现证菩提?自知自明二者。 是或不是佛陀菩提无上?自知自明二者。 是或不是大空性不变五者?自知自明二者。 是或不是明点空性不变六者?自知自明二者。 是或不是具足一切行相而无行相?自

English

Are they or are they not the great light without defilement? The two of self-awareness and self-illumination. Are they or are they not the diamond moon, the light without defilement? The two of self-awareness and self-illumination. Is it or is it not that the first detachment is great attachment? The two of self-awareness and self-illumination. Are they or are they not the light of various colors blazing? The two of self-awareness and self-illumination. Is he or is he not the glorious Buddha Padmasambhava? The two of self-awareness and self-illumination. Is he or is he not the holder of the treasury of omniscient wisdom? The two of self-awareness and self-illumination. Is it or is it not the supreme unchangeable, that is, completely pure? The two of self-awareness and self-illumination. Is it or is it not the Great Vehicle that cuts off suffering? The two of self-awareness and self-illumination. Is it or is it not the Paramita that perfects all? The two of self-awareness and self-illumination. Is it or is it not the true wisdom, the good moonlight? The two of self-awareness and self-illumination. Is he or is he not the supreme lord of all tantras? The two of self-awareness and self-illumination. Does he or does he not completely hold all the wisdom bodies? The two of self-awareness and self-illumination. Is he or is he not Samantabhadra, the good of wisdom? The two of self-awareness and self-illumination. Is it or is it not the great essence of all Buddhas? The two of self-awareness and self-illumination. Does he or does he not hold the enlightenment of the perfect Buddha? The two of self-awareness and self-illumination. Is it or is it not the flame of wisdom, the light that is very clear? The two of self-awareness and self-illumination. Is it or is it not the ocean of qualities of the Tathagata? The two of self-awareness and self-illumination. Does he or does he not hold the five completely pure aggregates? The two of self-awareness and self-illumination. Does he or does he not cut off the root of existence, the twelve branches? The two of self-awareness and self-illumination. Does he or does he not hold the twelve aspects of purity? The two of self-awareness and self-illumination. Does he or does he not possess the twelve aspects of truth? The two of self-awareness and self-illumination. Does he or does he not know the sixteen aspects of suchness? The two of self-awareness and self-illumination. Is it or is it not that enlightenment is attained through twenty aspects? The two of self-awareness and self-illumination. Is it or is it not that perfect Buddhahood is attained in a single moment? The two of self-awareness and self-illumination. Is it or is it not the manifest and complete enlightenment of the net of illusion? The two of self-awareness and self-illumination. Is it or is it not that the enlightenment of the Buddha is unsurpassed? The two of self-awareness and self-illumination. Is it or is it not the great emptiness, the five unchangeable ones? The two of self-awareness and self-illumination. Is it or is it not the bindu emptiness, the six unchangeable ones? The two of self-awareness and self-illumination. Is it or is it not possessing all aspects and being without aspects? The