English
Limitless and so on. The mantra of Nagaraja three times. Ye Dharma and. Do no evil, etc. Eight Great Nagas, etc. Until may you be endowed with the mind of enlightenment. Oneself, Great Compassionate One, etc. Offering water to the pretas. May you attain the supreme bliss. Recite Namo, my thoughts, etc. May it arise without obstruction. Om. Former teacher, etc. Root mantra. Om Nagaraja, etc. The tail sound of the earth lord Naga, recite as much as possible. Requesting accomplishment, do as much as possible. Om Hili Hili, etc., recite as much as possible. Other special mantras, recite according to need, as stated in the scriptures. Then, scatter various grains and flowers, entrusting the task: Om, please consider, etc. Please fulfill, scatter with all kinds of grain offerings. Then, all the offerings hold various grains. Special prayer for dispelling obstacles: Hom! Please consider, the high is invisible, etc., until please accomplish. Then scatter. If you wish, you can also recite the common prayer. Om! At the time of the Three Jewels of the Lama, take siddhis in the water. Dharma giving. May the undiscovered be discovered, etc. Hundred Syllable Mantra. You with sentient beings, etc. Offering and giving in this place, etc. Auspicious is. Then spread out. Hrih. Kindness in the world, etc. Mountain of merit, etc. With effort and giving, etc. May it be adorned with teachings of explanation and practice, etc. The Torma offering, mainly based on the constellation offering, is completely like the common ritual. Torma offering. The collection sequence of Hayagriva, until auspiciousness. With the confession text in front, complete the gathering offering, confession, and expulsion, and then be upright. Recite the increasing and abbreviated wish-fulfilling accomplishments, and finally. Arrange the offerings in order. Then, dispelling obstacles is: oneself becoming the secret lord, etc., recite as much as possible the mantra of increasing power. Generating the basis in front is: sprinkle water on the Torma. Om Svabhava, etc., visualize all those in front, etc., dispelling obstacles. The root mantra of the Yidam, with the tail sound of the upright mantra, recite as much as possible. Delivering to the deities, expelling expelling, etc. Delivering and expelling three categories, recite as much as possible. Then dispelling curses, the profound essence. Refuge and Bodhicitta. Accumulate merit. Purify obscurations, before the Hundred Syllable Mantra, etc.
Chinese
最后到了那边，自己念诵金刚忿怒尊等的元音辅音耶达（ཡེ་དྷར།），口头加持咒语等，念诵达地雅他（ཏདྱ་ཐཱ༔），嗡阿那列（ཨོཾ་ཨ་ན་ལེ་）等，咕汝布隆 梭哈（ཀུ་རུ་བྷྲུཾ་སྭཱ་ཧཱ་）之间尽力念诵，自己念诵自在等，嗡 扎令（ཨོཾ་ཏྲི་ལིང་）等尽力念诵，吽（ཧཱུྃ༔），自显等。回向祈愿吉祥方面：三时善逝等按照通常仪轨做。又向食子供品洒水，以六字明和六手印加持。用白香、蜂蜡点燃，从心髓深处进行祈请：通过傲慢者的食子念诵来祈请。吽 炯匝（ཧཱུྃ་བྷྱོ་ཛ༔），自生等，在食子的解说词中，迎请此处时摇动彩旗。在能显有大食子时，补充食子的缺漏。上师本尊时，一边演奏音乐。八曜各自不混乱顺序，供奉药、酒、朵玛三种供品，撒青稞。在供奉天龙八部时，白色朵玛和野葱等按照上面一样供奉。在偿还宿债血仇时，供奉茶叶和各种谷物。在六道众生心满意足时，偿还宿债食子按照上面一样供奉。念诵男鬼、女鬼、 பொது鬼时，左右中间拍三次手掌。招待的诸神方面：通过傲慢者的食子念诵来祈请。吽 炯匝（ཧཱུྃ་བྷྱོ་ཛ༔），外围坛城等，黄金青稞酒精华等时，依次供奉黄金青稞酒和白色朵玛。右边的听命者的龙药酒精华时，在酒里加入龙药，供奉龙食。左边的听命者的血红色大血时，供奉血酒和红色朵玛。向七十怙主供奉金玉酒时，供奉金玉酒和红色朵玛。供奉灵牌的残羹。如果高兴，此时可以念诵星曜的委托供养仪轨。对偿还宿债血仇的主人们进行布施佛法。阎罗法王方面：供品按照上面的顺序摆放，把施主叫到面前，皈依发心，进行净化，从空性中等开始迎请三次，用吽吽吽（ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔）来迎请，通过傲慢者的食子念诵来祈请。吽（ཧཱུྃ༔），我乃文殊等，匝匝（ཛཿཛཿ），以及死主眷属等。三十傲慢者中的傲慢食子加持。嗡 梭巴瓦（ཨོཾ་སྭ་བྷཱ་ཝ་）等，从空性中布隆（བྷྲུྃ）等开始，向他们回向。之间，以及阎罗法王里面的，用梭巴瓦（སྭ་བྷཱ་ཝས་）净化，从扎姆开始
English
Finally, when you get there, recite the vowels and consonants of Vajrakrodha and other deities, the Yidharas (ཡེ་དྷར།), and the blessing mantras of speech. Recite Tadyatha (ཏདྱ་ཐཱ༔), Om Anale (ཨོཾ་ཨ་ན་ལེ་), etc., and Kuru Bhrum Svaha (ཀུ་རུ་བྷྲུཾ་སྭཱ་ཧཱ་) as much as possible. Recite Ishvara, etc., and Om Triling (ཨོཾ་ཏྲི་ལིང་), etc., as much as possible. Hum (ཧཱུྃ༔), self-appearance, etc. For dedication, aspiration, and auspiciousness: Do the three times of virtue and goodness according to the usual ritual. Also, sprinkle water on the Torma offerings and bless them with the six-syllable mantra and six mudras. Burn white incense and beeswax, and pray from the depths of your heart: Pray with the Torma recitation of the arrogant ones. Hum Bhyo Ja (ཧཱུྃ་བྷྱོ་ཛ༔), self-born, etc. In the commentary of the Torma, wave the banner when inviting the deities to this place. In the great Torma of appearance and existence, replenish the missing parts of the Torma. During the Lama Yidam, play music. Offer medicine, alcohol, and Torma to the eight planets separately without confusing the order, and scatter barley. When offering to the eight classes of gods and demons, offer white Torma and wild onions as above. When repaying debts and blood feuds, offer tea and various grains. When the six realms are satisfied, offer the debt-repayment Torma as above. When reciting male demons, female demons, and general demons, clap your hands three times to the left, right, and center. For the gods of hospitality: Pray with the Torma recitation of the arrogant ones. Hum Bhyo Ja (ཧཱུྃ་བྷྱོ་ཛ༔), outer mandala, etc. When offering golden chang and essence, offer golden chang and white Torma in order. When offering the essence of Naga medicine chang to the Naga medicine chang of the right-hand listener, add Naga medicine to the chang and offer Naga food. When offering the great red blood chang and red Torma to the left-hand listener, offer blood chang and red Torma. When offering golden turquoise chang to the seventy protectors, offer golden turquoise chang and red Torma. Offer the leftovers of the Linga. If you are happy, you can recite the entrustment offering ritual of the planets at this time. Give Dharma to the owners of debts and blood feuds. For Yama: Arrange the offerings in the above order, call the patron in front, take refuge and generate Bodhicitta, purify, and invite three times starting from emptiness, and invite with Hum Hum Hum (ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔). Pray with the Torma recitation of the arrogant ones. Hum (ཧཱུྃ༔), I am Manjushri, etc., Ja Ja (ཛཿཛཿ), and the retinue of the Lord of Death, etc. Blessing of the arrogant Torma among the thirty arrogant ones. Om Svabhava (ཨོཾ་སྭ་བྷཱ་ཝ་), etc., starting from emptiness Bhrum (བྷྲུྃ), etc., dedicate to them. In between, and in Yama, purify with Svabhava (སྭ་བྷཱ་ཝས་), starting from Tram
Chinese
珍宝等等。供品十份。三种谷物和二十一种卡巴拉玛的咒语，以及如意功德等等。祈请息灭，供奉十次。然后，在三十傲慢者中献祭品。七个桑巴拉和四个名称，以及偿还宿债的祭品等等，直至获得果位，供奉十次。祈愿是：念诵噶举派的祭品。吽！谛听，死主等等，直至成就事业。每日行布施。剩余供品。朵玛召请。劝请，遮断稳固，跳金刚舞，勾召寿命，增益，镇压，按照共同的后续仪轨进行。之后，进行事业仪轨的念诵和赞颂。从增长朵玛的威力开始，直至遣除障碍的结尾，全部彻底进行。以此善行，愿无明等等得以消除。然后，在事业仪轨中，从宽恕祈请直至吉祥，这是第一天和第二天的仪轨次第。吉祥！第三天，在荟供忏悔之后进行圆满。下部事业：正直。从扰乱诅咒直至祭品结尾，如前一样。剩余供品。遣除，挥舞黑幡，焚烧油脂。食子朵玛，遮断稳固等等，后续仪轨如前一样，这是第三天的仪轨次第。最后一日的仪轨是：在白朵玛上竖立司命主，然后在朵玛前陈设。念诵赞颂之后，享用茶点。仪轨次第等等如前一样，以忆念的任何事业朵玛供养结尾，供奉茶食。从荟供圆满直至朵玛结尾，如前一样。享用茶点。在供养基座前，将占卜垫上依次铺开占卜木，不要错乱。占卜外壳的摩擦和切割材料，猛兽皮。宝剑。斧头。装有药物和毒药的两个箱子，各自的材料，药箱内装有六种妙药和香料，以及任何能找到的药物。毒药箱内装有各种毒药，不要弄错剂量，用黑白水分别装满。占卜清洗材料，包括黑白棉花。赎命的材料。赠送礼物。抬升供品材料等等。以及斗、秤等等，按照顺序排列。在前面黑色垫子上，施主们用五色丝线将火炉缠绕六圈或十圈。另外，在附近准备好白垫子。香，火。鱼肉。咒水等等，准备好所有必需品。从阎罗王的皈依发心开始，直至第一个供品，如前一样。
English
Gems, etc. Ten sets of offerings. Three grains and twenty-one Kha Bharma mantras, and desired qualities, etc. Pray for pacification, offer ten times. Then, offer ransom among the thirty arrogant ones. Seven Sambharas and four names, and ransom for karmic debts, etc., until attaining the state, offer ten times. The aspiration is: Perform the Kagyed ransom offering. Hūṃ! Listen, Lord of Death, etc., until accomplishing the activity. Perform Dharma giving daily. Remaining offerings. Torma invocation. Exhortation, cessation and stability, Vajra dance, life-force summoning, increase, suppression, perform the subsequent rituals according to the general procedure. After that, perform the recitation and praise of the activity manual. From increasing the power of the torma onwards, until the end of expelling obstacles, do everything thoroughly. By this virtue, may ignorance, etc., be eliminated. Then, in the activity manual, from the forgiveness prayer until auspiciousness, this is the ritual sequence for the first and second days. Auspicious! On the third day, after the Tsog offering and confession, perform the completion. Lower activity: Straightforward. From disturbing the curse until the end of the ransom, as before. Remaining offerings. Reversal, waving the black banner, burning fat. Food torma, cessation and stability, etc., subsequent rituals as before, this is the ritual arrangement for the third day. The ritual sequence for the last day is: Erect the Lord of Existence on the white torma, then arrange in front of the torma. After reciting the praise, enjoy tea. The ritual sequence, etc., is the same as before, offering tea and food with whatever activity torma comes to mind at the end. From the Tsog completion until the end of the torma, as before. Enjoy tea. In front of the offering base, spread out the divination wood on the divination mat in order, without confusion. Materials for rubbing and cutting the divination outer shell, wild animal skin. Sword. Axe. Two boxes containing medicine and poison, each with its own materials, the medicine box containing six excellent medicines and spices, and any medicine that can be found. The poison box contains various poisons, without confusing the dosages, filled separately with black and white water. Divination cleaning materials, including two black and white cotton swabs. Materials for life ransom. Giving gifts. Materials for raising offerings, etc. And measures, scales, etc., arranged in order. In front of that, on a black cushion, the patrons wrap the hearth six or ten times with five-colored threads. Also, nearby prepare a white cushion. Incense, fire. Fish meat. Mantra water, etc., prepare all necessary items. From the refuge and Bodhicitta of Yama onwards, until the first offering, as before.