Chinese
从宜扎隆空行母益西措嘉的修行山洞诺布增巴，以及鲁喀海底的塔擦处，迎请了伏藏品普巴，鹏的心血以及卡惹海的泡沫等等；从扎嘎拉曲迎请了长寿修法和长寿丸，以及降伏死主仪轨等等的法类黄纸。授记中说：嘉瓦仁波切是莲师甚深伏藏的主人，特别是法王赤松德赞的化身，清楚地表明了金刚手法的根本是自生法。在尊者您的名册中也多次以不同身相拜见嘉瓦仁波切，并接受了许多佛法和教诫，以及教敕等等，由于您对上师的虔诚和恭敬心倍增，因此派遣修行者冈波诺布，将金刚手的外修法和天铁的三棱金刚杵中最上等的五峰杵，供养给一切人天怙主全知法王。在几乎抄录完成甚深伏藏的黄纸和显现景象时，由于先前发愿颠倒的凶恶誓魔化现为侍从，他们的诽谤导致弘扬佛法和利益众生的福报未能圆满，您将所有母子伏藏品焚烧，因此，毁坏了缘起的根本，对您的身寿、事业和弘法利生等等造成了极大的损害。在那段时间里，由于您取出甚深伏藏的名声，从四面八方来了很多人请求灌顶、传承和加持品等等，您说仅仅将鹏血制成丸药，也能利益一切众生，成为无上的上师。其余的伏藏法都埋藏为近伏藏。之后，您多次从嘉瓦仁波切那里听闻佛法，讲经、修行、闭关和修持等等，这一切都难以言表。有一次，在前往卫藏的途中，当您到达南色林时，您认真地赐予了米旺扎西饶丹及其领地，作为来世父母的灌顶和加持，并给予了预言、象征性的教法和安排缘起。
English
From the practice cave Norbu Dzinpa of Yeshe Tsogyal, the Dakini of Yizha Lung, and from the lower end of the Naga Castle's sea, he invited the terma items, the phurba, the blood of the Garuda, and the foam of the Kharara Sea, etc.; from Drakkar Lha Chu, he invited the longevity practice and longevity pills, and the yellow scrolls of the Dharma cycle including Shenje Yangdzok (Turning Back the Lord of Death). The prophecy stated: Gyalwang Rinpoche is the master of Padma's profound terma, and especially is an emanation of Dharma King Trisong Detsen, clearly indicating that the root of the Vajrapani practice is the self-arisen Dharma. In the lists of Your Holiness, you repeatedly met Gyalwa Rinpoche in different forms and received many Dharma teachings, precepts, and so on, and because your devotion and respect for the Guru increased greatly, you sent the practitioner Gampo Norbu to offer the outer practice of Vajrapani and the best five-pointed vajra among the three sky-iron vajras to the all-knowing Lord of Refuge for gods and humans. When the yellow scrolls of the profound terma and the appearances were almost completely transcribed, due to the slander of the evil oath-breakers who had previously made perverse vows and who had taken the form of attendants, the merit of benefiting the teachings and beings was not accomplished, and you offered all the mother and son terma scrolls to the flames, thereby disrupting the root of interdependence, causing great harm to your life, activities, and enlightened activities. At that time, due to the fame of your retrieving the profound terma, many people came from all directions to request empowerments, transmissions, and blessed substances, etc., and you said that even just making the Garuda blood into pills would benefit all beings and become an unsurpassed Lama. The remaining terma teachings were buried as nearby termas. Again, it is beyond words how many times you listened to the Dharma from Gyalwa Rinpoche, taught the Dharma, practiced, secluded yourself, and performed sadhanas. Once, while traveling to U-Tsang, when you arrived at Namse Ling, you earnestly gave Miwang Tashi Rabten and his territory the empowerment and blessings, considering them as the father and mother of your next incarnation, and gave prophecies, symbolic teachings, and arranged auspicious connections.
Chinese
以适合各类所化众生的根器，以善行的示现，将他们引向无上利益和安乐的道路。暂时也考虑到需要以真身来调伏的众生，于是示现融入法界的仪态。圆寂后的一切后事，都由嘉赛曲尼隆哲等圆满完成。嘉赛曲尼隆哲贝桑波，从杰冈波巴的后裔扎巴僧格的拉杰宁琼巴起，直到第十五代，都只有安住于地的菩萨圣者出现。第十五代是嘉瓦之父邬金仁增多吉，他以噶举双运的教法获得成熟解脱，与名为多吉布赤的母亲生下了他。他从小就具备了圣者的所有品德，主要对冈波巴的宗义进行了圆满的闻思。从永增之主秋哲桑波多吉、果仓巴纳措让哲二位以及其他众多引导者处听受了新旧教法。由于修持噶举双运，生起了特殊的证悟功德。在秋哲仁波切之后担任了座主，以新旧无偏的讲修事业，将众多具缘所化众生引向了解脱。在秋哲仁波切圆寂后，完成了所有应尽之事，并对维护和管理大寺院恩德巨大，最终示寂。德威多吉伦珠恩敦旺波，是嘉瓦之子曲尼隆哲的弟弟多吉扎巴或达沃南嘉，也被称为夏仲图多巴。他对杰桑波多吉受了居士戒，从杰纳措让哲处听受了大圆满的深奥窍诀，之后只进行大圆满的修持。虽然表面上似乎也处理一些政事，但他重视修持，因此是一位到达成就之地的圣者。他有四个儿子，前三个分别是敦珠饶丹、仲波杰尊秋吉。
English
He led beings to the path of unsurpassed benefit and happiness through manifestations of virtuous deeds that suited the individual capacities of those to be tamed. For a time, considering those who needed to be tamed by his actual presence, he demonstrated the manner of absorption into the realm of Dharma. All the necessary post-death rituals were fully carried out by Gyalsé Chönyi Longdröl and others. Gyalsé Chönyi Longdröl Pal Zangpo: From Lhaje Nyingchungwa, a descendant of Drakpa Sengé from Jey Gampopa, up to the fifteenth generation, only bodhisattvas abiding on the bhumis, noble beings, appeared. The fifteenth generation was the father of Gyalwa, Orgyen Rigdzin Dorje, who attained maturity and liberation through the combined Kagyü teachings, and his mother, named Dorje Buchi. He was born as their son. From a young age, he possessed all the qualities of a holy being and thoroughly engaged in study and contemplation, primarily focusing on the Gampopa tradition. He received numerous teachings of both the old and new traditions from the main tutor, Choktrul Zangpo Dorje, Götsangpa Natsok Rangdröl, and many other guides. By practicing the combined Kagyü and Dzogchen, he generated extraordinary qualities of realization. After Choktrul Rinpoche, he took over the seat, and through the activities of teaching and practice of the unbiased new and old traditions, he led many fortunate disciples to supreme liberation. After the passing of Choktrul Rinpoche, he accomplished all the necessary tasks and greatly benefited the maintenance and administration of the great monastery before passing away. Dewai Dorje Lhündrub Ngédön Wangpo was the younger brother of Gyalwa's son, Chönyi Longdröl, Dorje Drakpa or Dawa Namgyal, also known as Shabdrung Thutobpa. He took the lay vows from Jey Zangpo Dorje and received profound Dzogchen instructions from Jey Natsok Rangdröl, after which he only practiced Dzogchen. Although he appeared to be involved in worldly affairs, he prioritized his practice, thus he was a holy being who reached the ground of accomplishment. He had four sons, the eldest three being Dondrub Rabten and the middle one, Tertön Chöje.
Tibetan
་གླིང་པའམ་འཛམ་གླིང་རྡོ་རྗེ། ཆུང་བ་གདུང་འཛིན་ཆོས་ཀྱི་གྲགས་པ་གསུམ་དང། ཡུམ་མི་གཅིག་པའི་སྲས་རྗེ་འདི་རང་བཞི་ཡིན་ལ། རྗེ་འདི་ནི་དཔལ་འཁོར་ལོ་སྡོམ་པ་དངོས་ཡིན་པར་གྲགས་ཤིང། ཆུང་དུ་ནས་ཐ་མལ་གྱི་སྦྱོད་པ་ལས་རིང་དུ་གྱུར་པའི་སྐྱེས་བུ་དམ་པའི་ཡོན་ཏན་དུ་མས་མཛེས་པར་གྱུར་པས་མཐོང་ཐོས་ཐམས་ཅད་དད་པའི་ས་ལ་སྦྱོར་བ་ནུས་པ་ཞིག་ཡིན་ལ། ཡོངས་འཛིན་གྱི་གཙོ་བོ་མཆོག་སྦྲུལ་བཟང་པོ་རྡོ་རྗེ་དང། རིག་འཛིན་ཆོས་རྗེ་གླིང་པ་གཉིས་ལས་རང་ལུགས་གཙོ་གྱུར་གྱི་བཀའ་ཆོས་ཐམས་ཅད་བུམ་པ་གང་བྱོར་གསན། གཞན་ཡང་མདོ་སྔགས་རིག་ལམ་དང་བཅས་པ་ལ་མཁྱེན་སྦྱན་མཆོག་ཏུ་ཡངས་ཤིང་(སྨད་ཆ།༣༦༢)དཔྱད་པ་དག། སྡོམ་པ་གསུམ་གྱི་ཉམས་བཞེས་ལ་ཡང་གཡེལ་བ་མི་མངའ་བས་གསུམ་ལྡན་རྡོ་རྗེ་འཛིན་པ་ཆེན་པོ། དངོས་དང་བརྒྱུད་ནས་སེམས་ཅན་ཐམས་ཅད་ལ་ཕན་པ་ལྟུར་བཞེས་དང། ཁྱད་པར་བསྟན་པ་རིན་པོ་ཆེ་ཐུགས་ལ་གཅེས་སྦྲས་སུ་གནང་ཞིང་སྒོ་དུ་མ་ནས་གོང་འཕེལ་གྱི་ཐབས་ལ་ཐུགས་རྩོལ་དང། བཤད་སྒྲུབ་ཀྱི་ཕྲིན་ལས་རྒྱ་ཆེར་སྦེལ་བར་མཛད་ཅིང། ཁྱད་པར་མཆོག་སྦྲུལ་རིན་པོ་ཆེར་དབང་ལུང་ཐམས་ཅད་བཀའ་རྫོགས་ལུང་རྫོགས་སུ་ཕུལ་བས་རང་ལུགས་བསྟན་པའི་སྲོག་འཐུད་པར་གྱུར་པ་སོགས་མཛད་ཕྲིན་མཐའ་ཡས། གྲུབ་པའི་གོ་འཕང་བརྙེས་ཤིང་ལམ་གྱི་ཡོན་ཏན་མཐོན་པོར་གྱུར་པའི་རྣམ་པར་ཐར་པའང་ཟབ་ཅིང་རྒྱ་ཅེ་བ་མངའ་ཞིང་རྟོགས་པ་དོན་བརྒྱུད་ཀྱི་གྲལ་དུ་བཞུགས་པ་ཡིན་ཏེ། དེ་ལྟ་བུའི་མཛད་ཕྲིན་རྒྱ་ཆེ་ཞིང་རྨད་དུ་བྱུང་དུ་མས་བསྟན་པ་དང་སེམས་ཅན་གྱི་དོན་ཡུན་རིང་དུ་བསྒྲུབས་ནས། སྦྱོང་དུས་གཏེར་ཆེན་ཆོས་གླིང་ཞི་བར་གཤེགས་པའི་གདུང་ཞུགས་འབུལ་སོགས་ཞབས་ཕྱི་ཞུས། དེ་ནས་མི་རིང་བར་རྗེ་ཉིད་ཀྱང་ཆོས་ཀྱི་དབྱིངས་སུ་སྙིམས་པར་བཞུགས་པའི་མཛད་པ་སྟོན་པས་ངོ་མཚར་པའི་ལྟས་ཁྱད་པར་ཅན་བསམ་མི་ཁྱབ་པས་ཐམས་ཅད་དད་པ་དང་མོས་པའི་ས་ལ་བཀོད་པར་གྱུར་ཏོ། མཆོག་སྦྲུལ་རིན་པོ་ཆེ་ཀུན་བཟང་ངེས་དོན་དབང་པོ་ནི། རྗེ་གོང་མ་བཟང་པོ་རྡོ་རྗེ་དེ་ཉིད་རྣམ་སྲས་གླིང་དུ་ཕེབས་སྐབས་སྡེ་པ་ཡུམ་བཅས་ལ་དབང་བཀུར་བྱིན་རླབས་ནན་ཏན་དུ་སྩལ་ཞིང། ཁྱད་པར་སྡེ་པའི་ཕྱག་ལྕགས་ཚུར་བཞེས་ཤིང་ཉིད་ཀྱི་ཕྱག་ལྕག་སྡེ་པར་གནང་ནས་རེ་ཞིག་ཟུངས་ཤིག་དང་(སྨད་ཆ།༣༦༣)རྟེན་འབྲེལ་ཞིག་ཡོད་ཅེས་གསུངས་པ་དང་ཡུལ་ལ་ཕྱག་ཕྲེང་གི་མདོ་འཛིན་གནང་བ་སོགས་ཏེ་འབྲེལ་བརྡ་ཆོས་ཀྱིས་ལུང་བསྟན་པར་མཛད་པ་བཞིན། དབང་བཅུ་མངའ
Chinese
格陵巴或者瞻陵多吉。年幼的贡钦曲吉扎巴三者，和不同母亲的儿子杰本人共四位。据说杰本人是吉祥胜乐金刚的化身。从小就远离凡俗的行为，以圣人的诸多功德庄严自身，能够使所有见到和听到的人都生起信心。从根本上师秋珠桑布多吉和持明曲杰格陵巴处，如瓶倾泻般听受了所有以自宗为主的教法。此外，对于显密教法和理路等，智慧和慈悲极为广阔，善于观察。对于三戒的修持也毫不懈怠，是具足三学的金刚持大士。以直接和间接的方式，恒常利益一切众生。特别是珍爱佛法，从多方面努力使其发展。广弘讲修事业。特别是将一切灌顶和传承圆满地献给秋珠仁波切，使自宗的教法得以延续，等等，事业无量。获得了成就的果位，证悟了极高的道之功德，其解脱传记也深广，位列证悟义传的行列。如此以广大的事业和不可思议的功德，长久地成办了佛法和众生的利益。在炯杜，大掘藏师秋吉逝世后，进行了火供等侍奉。此后不久，杰本人也示现融入法界的行持，以不可思议的奇妙征兆，使所有人都安立于信心和虔诚之地。秋珠仁波切衮桑涅顿旺波，是当上师桑布多吉前往南色林时，对施主一家赐予灌顶和加持，特别是收回了施主的铁杖，将自己的手杖赐予施主，说暂时拿着，有一个缘起，并赐予地方手串的线头等，如以缘起之兆预言一般。具有十力。
English
Glingpa or Dzamling Dorje. The young Gungdrin Chokyi Drakpa three, and the son of a different mother, Je himself, are four in total. It is said that Je himself is the embodiment of glorious Chakrasamvara. From a young age, he was far removed from ordinary behavior, adorned with the many qualities of a holy being, capable of inspiring faith in all who saw and heard him. From the root guru Choktrul Sangpo Dorje and the vidyadhara Chöje Glingpa, he received all the teachings of his own tradition like pouring from one vase to another. Furthermore, his wisdom and compassion were extremely vast with regard to the sutras, tantras, and reasoning, and he was skilled in observation. He never neglected the practice of the three vows, and was a great Vajradhara who possessed the three trainings. He constantly benefited all sentient beings directly and indirectly. In particular, he cherished the precious teachings of the Buddha, striving in many ways to promote their development. He greatly expanded the activities of teaching and practice. In particular, he offered all the empowerments and transmissions completely to Choktrul Rinpoche, thus ensuring the continuation of his own tradition, and so on, his activities were limitless. He attained the state of accomplishment, realized the supreme qualities of the path, and his liberation story is profound and vast, belonging to the lineage of realized meaning. In this way, with vast activities and inconceivable qualities, he accomplished the benefit of the teachings and sentient beings for a long time. In Kyongdu, after the great tertön Chögyal passed away, he performed fire pujas and other services. Soon after, Je himself also demonstrated the act of dissolving into the dharmadhatu, with inconceivable and wonderful signs, establishing all in faith and devotion. Choktrul Rinpoche Kunsang Ngedön Wangpo, when the previous master Sangpo Dorje went to Namse Ling, he bestowed empowerments and blessings on the patron family, and in particular, he took back the patron's iron staff and gave his own staff to the patron, saying, "Hold this for a while, there is an auspicious connection," and gave the thread of the rosary to the local people, etc., as if prophesying with auspicious signs. He possessed the ten powers.