Chinese
从岭（Ling）掘藏大师处听闻了许多该大师的掘藏法等宁玛派的教言（下卷，569页）。特别是从佐钦白玛仁增处听闻了许多关于心髓的甚深教导。被授权为这位掘藏大师的法主，并被赐予了所有如涌泉般涌出的掘藏法。还被劝请撰写所有需要补充的掘藏法等。据说他还前往娘孔地区传授掘藏法。掘藏大师曾说，今年应该停止传法，专注于修行。但他因为担心忘记已经记住的十六部《智慧行广大论》，急于前往政府部门应试，在哥哥拉玛尔本埃凯特斯的强烈劝说下，一同前往。然而，由于当地有天花，他感染了天花，成为了他生命的障碍。尽管如此，他仍然对弘扬佛法做出了巨大贡献，例如创作了自宗的念诵仪轨和著作，以及在娘孔等地弘扬掘藏法。堪布巴丹扎西出生于多麦安多地区的瑞孔。他前往卫藏，在吉祥哲蚌寺的大学院学习。精通中观、因明、般若等。之后进入密宗，精通乐金刚、喜金刚、密集金刚等，尤其精通宁玛派。之后他打算前往康区，听闻了掘藏大师仁增钦波（下卷，570页）的名声，于是前往掘藏大师的足下，接受了几乎所有的新掘藏灌顶和传承。据说所有的掘藏法都是从嘉赛邬金丹增处听闻的。总的来说，他精通四种事业，尤其擅长神通之业。特别是在书写方面，就像得到了天神的加持一样，据说他每天能写五十多页。因此，他也抄写了很多掘藏大师父子的手稿。他也抄写了所有的尼扎掘藏法，并返回家乡。如今，在那些地方，尼扎掘藏法仍然略有流传。吉绒俄色是掘藏师……
English
From Ling Terchen, he heard many Nyingma teachings, including the terma teachings of that master (Volume 2, page 569). In particular, he received many profound instructions on the Nyingthig from Dzogchen Padma Rigdzin. He was enthroned as the Dharma Lord of this Terchen and was granted all the terma teachings that arose like a spring. He was also encouraged to compose all the necessary supplements to the terma teachings. It is said that he also went to Nyang Kong area to teach the terma teachings. Terchen had said that this year he should stop teaching and focus on practice, but because he was afraid of forgetting the sixteen volumes of the extensive 'Wisdom Conduct' that he had memorized, he was eager to go to the government to take the exam. At the strong urging of his elder brother, Lhamar Pon Ekhe Thetheji, he went with him. However, because there was smallpox in that area, he contracted smallpox, which became an obstacle to his life. Nevertheless, he made great contributions to the Dharma, such as composing the recitation rituals and writings of his own tradition, and spreading the terma teachings in areas such as Nyang Kong. Khenpo Palden Tashi was born in Rekong, a part of Amdo in Do Kham. He went to U-Tsang and studied at the great monastic college of glorious Drepung. He studied extensively and became proficient in Madhyamaka, Pramana, Prajnaparamita, etc. Then he entered the Mantrayana and became proficient in Hevajra, Chakrasamvara, Guhyasamaja, etc., and especially in the Nyingma tradition. Later, intending to go to Kham, he heard the fame of Terchen Rigdzin Chenpo (Volume 2, page 570), so he went to the feet of Terchen and received almost all the new terma empowerments and transmissions. It is said that all the terma teachings were heard from Gyalsé Orgyen Tenzin. In general, he had mastery over the four activities, and in particular, he was skilled in the activity of magical display. Especially in writing, it was as if he was blessed by a special deity, and it is said that he could write fifty or more pages a day. Therefore, he also copied many of the handwritten notes of Terchen, father and son. He also copied all of the Nyidrak terma teachings and returned to his homeland. Today, in those areas, the Nyidrak terma teachings are still somewhat prevalent. Jirong Osel is a tertön...
Chinese
是根本的侍者，以精巧的手艺，为缮写所有伏藏法本提供帮助，并为建造卡像等提供服务。在建造恰如德钦林的不动佛像和达冈图钦等时，据说伏藏大师的加持使面容自然显现，这真是太神奇了。伏藏大师也认为他是受记的法主。多仓赤列多吉是伏藏大师的八位以金刚为名的弟子之一。伏藏大师认为，作为侍者，他具有献出生命的勇气和毫不退缩的精神，并且由于将莲花忿怒尊作为本尊，所以证相明显。嘉赛仁波切邬金丹增说，这位尊者亲眼见到了九头忿怒尊。此外，还有欧阔喇嘛昆仲、切哦曲乔、巴康喇如喇嘛等，直到现在，还有无数持有教法的受记法主，但无法全部写出，所以在此仅此而已。第二代法座持有者，伏藏大师法王无与伦比的大持明者之身语意之殊胜子，三界之法灯，嘉赛大菩萨邬金丹增扎巴或古汝索南丹增，是父亲伏藏大师法王本人，母亲是种姓具足的空行母策让旺姆之子，在名为库乔的铁女蛇年，伴随着无数神奇的征兆而诞生。在母胎中时，母亲梦见日月升起，在天空中飞翔，找到水晶佛塔等。父亲伏藏大师法王也按照伏藏授记，预言他是大权马头明王的化身。伏藏大师亲自赐予了有相和无相的守护，灌顶和沐浴等。从幼年开始，逐渐献上诵读，无需教导也能知晓。在年轻时，多次回忆起前世的许多经历，特别是多次说自己是大宝善知识多吉的转世，因此僧众弟子们因喇嘛的爱惜而没有向他人宣扬，而是保密。
English
He was a fundamental attendant, and with skillful craftsmanship, he provided assistance in writing all the treasure teachings and services in building Ka images, etc. When building the immovable Buddha statue of Chakru Dekyi Ling and Tagang Tubchen, etc., it is said that the blessings of the treasure master himself caused the face to appear naturally, which is truly amazing. The treasure master also considered him a prophesied Dharma lord. Dorje Tringley Dorje was one of the treasure master's eight disciples with the name Dorje. The treasure master considered that as an attendant, he had the courage to give his life and an unwavering spirit, and because he made Padma Dragpo (Wrathful Lotus) his yidam, the signs of accomplishment were clear. Gyaltsen Rinpoche Orgyen Tenzin said that this venerable one had directly seen the nine-headed wrathful one. In addition, there are the Orko Lama brothers, Cheo Chocho, Barkham Laru Lama, etc. Until now, there are countless prophesied Dharma lords who hold the Dharma lineage, but it is impossible to write them all, so this is all for now. The second throne holder, the supreme son of the body, speech, and mind of the treasure master Dharma King, the incomparable great vidyadhara, the lamp of Dharma in the three realms, the great Gyaltsen Bodhisattva Orgyen Tenzin Drakpa or Guru Sonam Tenzin, was the son of his father, the treasure master Dharma King himself, and his mother, the Dakini Tserang Wangmo of the lineage holder, born in the Iron Female Snake year called Khyuchok, accompanied by countless miraculous signs. While in the womb, his mother dreamed of the sun and moon rising, flying in the sky, finding crystal stupas, etc. His father, the treasure master Dharma King, also prophesied that he was an incarnation of the great powerful Hayagriva, in accordance with the treasure prophecy. The treasure master himself bestowed protection with and without form, empowerment, and bathing, etc. From a young age, he gradually offered readings, and he knew them without being taught. In his youth, he repeatedly recalled many experiences of previous lives, especially saying many times that he was the reincarnation of Dagsang Rinpoche Dorje, so the monastic disciples, out of the lama's affection, did not proclaim it to others, but kept it secret.
Tibetan
ས་ཏེ་གསང་རྒྱ་དང་གསུང་འགོག་(སྨད་ཆ།༥༧༢)པར་བྱས་པའི་ཚེ་རྡོ་བླ་ལྷུན་རྡོར་ཞེས་པའི་དགེ་རྒན་གཡོ་ཆེན་ཞིག་ཡོད་པ་དེས་གྲོང་ཡུལ་ཞིག་ཏུ་བྱོན་དུས་ཤིག། རྒྱལ་སྲས་རིན་པོ་ཆེའི་རྟ་དང། དགེ་རྒན་གྱི་ཁལ་ཞིག་ཆིབས་ནས། དེ་རིང་ངེད་རང་དཔོན་སློབ་ཆིབས་རྒྱུག་ཞིག་བྱེད། སུས་འཇོག་པ་དེས་རྟ་ཆིབས་རྒྱུ་བྱེད་ཟེར་ནས་རྒྱུག་པས་རྒྱལ་སྲས་རིན་པོ་ཆེས་ཆེབས་ཁ་ལྷོད་མ་ཕོད་པས་དགེ་རྒན་སྔོན་ལ་ཤོར་བས་ཐུགས་ཚིག་ནས་བཤུམས་པ་ན། དགེ་རྒན་གྱིས་འོ་ན་དཱགས་པོ་ནས་ཡིན་ཟེར་ན་ངེད་ཀྱི་རྟ་འཕྲོག་རྒྱུ་ཡིན་ཞུས་པས་དེ་ནས་ཡེ་གསུངས་མི་ཕོད་པ་ཞིག་བྱུང། ཕྱིས་ཚད་ནགས་ཤོད་སྟོད་ཀྱི་འབྲོག་སྡེ་ཞིག་ཏུ་བྱོན་དུས་དུད་ཚང་ཞིག་གི་སེ་ཕེབས་པ་ན། ཁྱེད་ལ་ངེད་ཀྱི་ཡི་གེ་ཞིག་བཅོལ་ཡོད་པ་ཞིག་གི་སར་ཕེབས་པ་ན། ཁྱེད་པ་ངེད་ཁོ་བོས་བཅོལ་ཡོད་པ་དེ་ཁྱེར་ཤོག་གསུངས་པས། ཡོན་བདག་དེས་ཁོ་བོས་ད་རེས་ལས་ཉིད་ཀྱི་ཞལ་ཡང་མཇལ་མ་མྱོང་བས་ཡི་གེ་བཅོལ་རྒྱུ་དེ་ག་ལ་ཡོད་ཞུས་པས། ཁོ་བོ་ཕྱོགས་འདིར་གདུལ་བྱར་ཕེབས་དུས་ས་ཆ་འདིར་བཞུགས་སྒར་གནང་སྐབས་ཁྱོད་ལ་ངེད་འདིར་སླེབས་དུས་སྦྲོད་དགོས་ཟེར་བ་དེ་མི་དྲན་ནམ་གསུངས་པས། ཡོན་བདག་དེས་དེ་འདྲ་ཞིག་དཱགས་པོ་བཟང་པོ་རྡོ་རྗེ་གསུངས་པ་ཡོད་ཚུལ་ཞུས་པས། དེ་ག་ཁྱེར་ཤོག་གསུངས་པ་བཞིན་ཕུལ་བས་དགྱེས་ཚོར་དཔེ་མེད་མཛད་པས་ཀུན་གྱི་དཱགས་པོ་བཟང་པོ་རྡོ་རྗེའི་སྐུའི་སྐྱེ་བ་འཁྲུལ་མེད་དུ་གླེང་ངོ། དེ་ལྟར་གྱི་རྒྱུད་མཚན་ཡང་དཱགས་པོ་རིན་པོ་ཆེ་དེ་ཉིད་གཏེར་ཆེན་འདིས་ཆོས་བདག་ཏུ་ངོས་འཛིན་ཕུལ་ནས་གཏེར་ཆོས་འགའ་ཞིག་ཀྱང་འབུལ་བ་ཡིན་འདུག་ཀྱང་གཏེར་སྟོན་ཐུགས་དགོངས་རྫོགས་པ་ཙམ་ཞིག་ཕུལ་མ་ཐུབ་པས། སླར་ཡང་ཞབས་བསྐུལ་ཕུལ་བ་ན། ད་ལམ་རྟེན་འབྲེལ་མཚོན་བྱེད་ཙམ་ལས་རྒྱས་པ་ཞུ་མ་གྲུབ་ཀྱང། སླར་གཏེར་ཆོས་(སྨད་ཆ།༥༧༣)ཡོངས་རྫོགས་ཞུ་བའི་འདུན་པ་དང་ཐུགས་དགོངས་རྫོགས་པ་ཞིག་བྱེད་ཅེས་གསུངས་ནས་རིང་པོར་མ་ལོན་པར་སྐུ་གཤེགས་པས། གཏེར་ཆེན་འདིའི་བསྟན་པ་འཛིན་ཕྱིར་སྐུའི་སྲས་སུ་བསམ་བཞིན་དུ་སྐྱེ་བ་བཞེས་པ་ཡིན་འདུག་སྟེ། གཏེར་སྟོན་རིན་པོ་ཆེས་ཀྱང་དེ་བཞིན་ཡིན་པར་བཞེད། འོན་ཀྱང་སྦྲུལ་པའི་སྐུ་གཉིས་བྱོན་པ་མི་འགལ་ལམ་ཞེ་ན་སྐྱོན་མེད་དེ་ཀུན་མཁྱེན་ཀློང་ཆེན་པ་དང་གྲགས་པ་འོད་ཟེར་ཡབ་སྲས་གཉིས་ཀ་ལས་འབྲེལ་བའི་སྐྱེ་བར་བཤད་པ་དང་མཚུང་སོ། དེ་ནས་རིམ་པར་དགུང་ལོ་བདུན་བརྒྱད་ཙམ་བཞེས་པ་ནས་གསན་བ
Chinese
当进行封印和禁语（下卷，572页）的时候，有一位名叫多拉伦多的狡猾老师，他去了一个村庄。他骑着王子的马和老师的行李。今天我们师徒来一场赛马，谁输了谁就骑马。说完就开始赛马，因为王子不敢放松缰绳，老师先跑了，王子非常生气地哭了。老师说，如果你说是来自达波，我就抢你的马。之后，王子一句话也不敢说。后来，当他去纳秀上部的一个牧区时，他去了一户人家。他说，我有一封信寄存在你这里。那人说，我从来没有见过你，怎么会把信寄存在你这里呢？他说，我来这里教化众生的时候，曾在这里驻扎，当时我说过，我到这里的时候要给你，你不记得了吗？那施主说，好像达波桑布多吉说过这样的话。他说，把信拿来。施主就把信给了他，他非常高兴，大家都说他是达波桑布多吉的真实转世。因此，这位达波仁波切被这位掘藏大师认定为法主，并供养了一些伏藏法，但未能完全满足掘藏师的意愿。于是再次请求，他说，这次只是为了表示缘起，无法详细供养，但将来一定会供养所有的伏藏法，并满足您的意愿。不久之后，他就去世了。为了守护这位掘藏大师的教法，他发愿转世为他的儿子。掘藏师仁波切也这样认为。然而，如果出现两个化身，难道没有冲突吗？没有冲突，就像全知隆钦巴和扎巴沃色父子两人被认为是业缘转世一样。之后，他逐渐长大到七八岁，就开始听闻佛法。
English
When the sealing and prohibition of speech (lower volume, page 572) were done, there was a cunning teacher named Dola Lhundor who went to a village. He rode the prince's horse and the teacher's luggage. He said, "Today, we teacher and student will have a horse race. Whoever loses will ride the horse." Then they started racing. Because the prince didn't dare to loosen the reins, the teacher ran ahead, and the prince cried in anger. The teacher said, "If you say you are from Dagpo, I will snatch your horse." After that, the prince didn't dare to say a word. Later, when he went to a nomadic village in upper Naksho, he went to a household. He said, "I have a letter deposited with you." The patron said, "I have never met you before, how could I have deposited a letter with you?" He said, "When I came here to tame beings, I stayed here, and at that time I said that when I arrived here, I would give it to you, don't you remember?" The patron said, "It seems that Dagpo Sangpo Dorje said something like that." He said, "Bring the letter." The patron gave him the letter, and he was very happy. Everyone said that he was the true reincarnation of Dagpo Sangpo Dorje. Therefore, this Dagpo Rinpoche was recognized by this great Tertön as the Dharma Lord, and some Terma teachings were offered, but he could not fully fulfill the Tertön's wishes. So he requested again, and he said, "This time it is only to express auspiciousness, and I cannot offer in detail, but in the future, I will definitely offer all the Terma teachings and fulfill your wishes." Not long after, he passed away. In order to protect the teachings of this great Tertön, he vowed to be reborn as his son. Tertön Rinpoche also thought so. However, if two incarnations appear, is there no conflict? There is no conflict, just like the omniscient Longchenpa and Drakpa Özer, father and son, are both considered to be karmic rebirths. After that, he gradually grew to be seven or eight years old, and began to listen to the Dharma.