Chinese
在所有的节日庆典中，花朵（下卷，30页）都真实地降临，尼泊尔和西藏的人们都对此感到惊奇。后来，在司徒仁波切·确吉迥乃的传记中说：“现在我们称之为‘恰荣卡夏’的地方，尼泊尔人称之为‘卡瓦采嘉’。‘卡瓦’似乎是‘卡塔’的变音，意思是‘环绕的佛塔’。难道是因为约莫瓦·释迦桑波雕刻了一个土堆，然后从宝藏中取出了那个佛塔吗？”这样说来，似乎是这位掘藏大师揭示了以前不为人知的佛塔。从佛塔的生命之木中，取出了尼泊尔国王光芒盔甲的遗骸，并用于利益众生。此外，还依止了成就忿怒咒语的持明者廓钦·南喀华丹，以及教法的领主、心子南喀华丹，教法的领主、心子南喀坚赞·仁增桑杰丹巴，风瑜伽士邬金华桑等众多圣贤，听闻了几乎所有的秘密咒语教言和伏藏的法门、灌顶、传承和口诀。他们如实地将这些修持、念诵和事业融入于心中，然后毫无保留地传授给有缘者，成为了秘密咒语教言和伏藏的生命之木。他看到末法时代的粗野之人适合以猛烈的行为来调伏，于是戴上了猛烈明咒的帽子。身上穿着带有红色火焰图案的黑色披风，将干人头挂在斧头上等等，据说他做出了令人恐惧的行为。（下卷，31页）他在阿里贡地区广泛地弘扬事业。他长期住在里沃华巴的山洞里。他从宝藏中取出了一尊由红铜制成的观世音菩萨轮回洞穴像。他在华巴的拉达卡耶的隐修院里住了一段时间。那时，持明者秋丹·贡波吉仲·觉沃前来拜见，他被邀请到卡耶。掘藏师蛇身将许多关于隐秘圣地共同和个人的目录交给了这位尊者，并说：“开启隐秘圣地和掌握的权力在你手中，所以无论如何都要掌握它。”他按照预言、真实语和祈愿文那样，开启了隐秘圣地莲花苑。
English
In all the festivals and celebrations, flowers (lower volume, page 30) actually descended, and the people of Nepal and Tibet were amazed by this. Later, in the biography of Situ Rinpoche Chokyi Jungne, it is said: "The place we now call 'Charung Khashar' is called 'Khawa Tsetya' by the Nepalese. 'Khawa' seems to be a variant of 'Khata,' which means 'circumambulating stupa.' Is it because Yolmowa Shakya Zangpo carved a mound and then took that stupa out of the treasure?" In that case, it seems that this great treasure revealer revealed the stupa that was previously unknown. From the life-tree of the stupa, the relics of the Nepalese King Rays of Armor were taken from the treasure and used for the benefit of beings. Furthermore, he relied on the Vidyadhara Korchen Namkha Palden, who had accomplished wrathful mantras, as well as the lord of the teachings, the heart-son Namkha Palden, the lord of the teachings, the heart-son Namkha Gyaltsen Rigdzin Sangye Tenpa, the wind yogi Orgyen Palzang, and many other holy beings. He heard almost all of the secret mantra teachings and the Dharma methods, empowerments, transmissions, and instructions of the terma. He integrated these practices, recitations, and activities into his mind as they were, and then imparted them to the fortunate ones without reservation, becoming like the life-tree of the secret mantra teachings and the terma. He saw that the crude people of the degenerate age were suitable to be tamed by fierce actions, so he wore the hat of the fierce mantra. He wore a black cloak with red flame patterns on his body, hung dry human heads on axes, and so on. It is said that he performed terrifying actions. (lower volume, page 31) He extensively propagated activities in the Ngari Gung region. He stayed in retreat in the cave of Riwopalbar for a long time. He took from the treasure a statue of Avalokiteśvara, the Wheel of Existence, made of red copper. He stayed for a while in the hermitage of Lhadak Kar Gye of Palbar. At that time, Vidyadhara Chokden Gonpo Kyegrong Jowo came to visit, and he was invited to Kar Gye. The treasure revealer Serpent Body gave many catalogs of the hidden lands, both common and personal, to this lord, and said, "The power to open the hidden lands and to hold them is in your hands, so by all means, take hold of it." He opened the hidden land Lotus Grove according to the prophecy, truthful words, and prayers.