Chinese
耶！如是所说，彼将行利益教法之事。如是所说，在聂（Gnyal）地的色瓦隆（Se ba lung）之尽头，种姓为肖沃（Sho bo），父亲为阿措杰旺曲嘉波（'Tsho byed dbang phyug rgyal po），母亲为多杰果（Rdo rje dgos）之子，于铁阳虎年出生。年少之时，智慧极其敏锐，智慧和才华二者皆盛。年少之时，智慧极其敏锐，智慧和才华二者皆盛。某时，如空行母授记所言，从解脱大塔之中，在发生蒙古军队的怖畏之时，将众多经卷送入佛塔之中，后来变成纸张碎片，将这些碎片整理好之后，大约有十三部短篇的口诀，由空行母们整理后得到。献给父亲后，父亲说：“纸张残片中发现了大译师绕了三次西藏的法，以及四方班智达的诀窍，真是太神奇了，比得到一百两黄金还高兴。”之后，在自己的祖父处学习声明和正字法，以及《养生疗法》等许多论典，并听闻了《摧破金刚》和《文殊师利名号经》等。在自己的叔父肖·一切智（Sho thams cad mkhyen pa）和嘉赛尊珠（Gyalsras brtson 'grus）二者（上卷，803）处，听闻了息法（zhi byed）和新旧教法。此外，还依止了喇嘛曲嘉瓦（Bla ma chos rgyal ba）、喇嘛贤钦（Bla ma bshen chen）、本波瑜伽士囊瓦嘉扬（Bon sgom snang ba rgya yan）等众多上师，广闻博思，因此从年少时起就具备了圆满的智慧和证悟，拥有不可思议的功德。特别是二十八岁时，依止了帕沃仁钦嘎瓦（Dpa' bo rin chen sgag ba）化身楚臣多杰（Tshul khrims rdo rje）或掘藏师莲花业缘力（Padma las 'brel rtsal）之足，听闻了所有大圆满空行宁提（rdzogs chen mkha' 'gro snying thig）的法类，掘藏师授记他为自己的法主。火阴蛇年，在嘉扎琼多杰扎（Byar skrag chung rdo rje brag）找到了伏藏的目录。之后六年，水阳狗年开启伏藏之门，迎请出大圆满《断轮回唯一命根》（rdzogs chen 'khor ba chig chod），以及《大手印萨格雅萨雷》（phyag chen sags rgyas gsal 'debs）、《轮回大乐道用》（'khor bde chen lam byed）、《宁提身后三法》（snying thig 'das rjes rnam gsum）、《意修托创札松哲珠》（thugs sgrub thod 'phreng rtsa gsum dril sgrub）等伏藏。四十三岁时，水阳猴年，噶玛巴·衮钦·让炯多杰（Karma pa kun mkhyen rang byung rdo rje）迎请至工布（Kongpo），赐予空行宁提。
English
Yes! As it is said, he will do things to benefit the teachings. As it is said, at the end of Sewa Lung in Nyal, his lineage was Sho bo, his father was Atso Je Wangchuk Gyalpo ('Tsho byed dbang phyug rgyal po), and his mother was Dorje Go (Rdo rje dgos). He was born in the year of the Iron Male Tiger. In his youth, his intelligence was extremely sharp, and both his wisdom and talent were great. In his youth, his intelligence was extremely sharp, and both his wisdom and talent were great. Once, as prophesied by the Dakini, from within the Great Stupa of Liberation, during the time of the fear of the Mongol army, many scriptures were sent into the stupa, which later became paper fragments. After arranging these fragments well, about thirteen short pith instructions were obtained after being arranged by the Dakinis. When presented to his father, his father said, "It is wonderful to find in the paper fragments the Dharma that the great translator circled Tibet three times, and the instructions of the pandits of the four directions. I am happier than if I had found a hundred gold coins." After that, he studied grammar and orthography from his grandfather, as well as many treatises on medicine such as "The Nurturing Elixir for Beings," and listened to teachings on Vajravidāraṇa and the Mañjuśrīnāmasaṃgīti. From his uncles, Sho Thams Cad Khyenpa and Gyalsras Trön'grü (upper volume, 803), he listened to the Pacification teachings (zhi byed) and many new and old teachings. Furthermore, he relied on many lamas such as Lama Chögyalwa, Lama Shenchen, and Bonpo yogi Nangwa Gyayan, and engaged in extensive study and contemplation. Therefore, from a young age, he possessed complete wisdom and realization, and had immeasurable qualities. In particular, at the age of twenty-eight, he relied on the feet of Pao Rinchen Gagwa (Dpa' bo rin chen sgag ba), the incarnation of Tsultrim Dorje (Tshul khrims rdo rje), or the treasure revealer Padma Léltsal (Padma las 'brel rtsal), and listened to all the Dharma cycles of the Great Perfection Dakini Heart Essence (rdzogs chen mkha' 'gro snying thig). The treasure revealer prophesied that he would be the master of his Dharma. In the Fire Female Snake year, he found the catalogue of the treasure from Jartrak Chung Dorje Drak. Six years later, in the Water Male Dog year, he opened the treasure door and invited out the Great Perfection "Cutting Through Samsara, the Single Lifeforce" (rdzogs chen 'khor ba chig chod), as well as the Great Seal Sagya Salde ('phyag chen sags rgyas gsal 'debs), "The Wheel of Great Bliss, the Path Maker" ('khor bde chen lam byed), the "Three After-Death Dharmas of the Heart Essence" (snying thig 'das rjes rnam gsum), and the Mind Accomplishment Tötreng Tsasum Drildrub (thugs sgrub thod 'phreng rtsa gsum dril sgrub), among other treasures. At the age of forty-three, in the Water Male Monkey year, Karma Pakshi, the Omniscient Rangjung Dorje, invited him to Kongpo and bestowed the Dakini Heart Essence.
Chinese
将一切的耳传法类，圆满地献上了灌顶、传承和口传。据说这些是从黄纸上献上的。此外，还献上了许多的佛法教诲。方式也是从法主的座前，听闻了释迦牟尼的甚深本生传，嘉瓦嘉措等许多佛法。心意融为一体，被授记为心髓法的法主（上册，804页），说与法主相应。之后广大利益众生，在七十七岁时，火马年，融入法界。掘藏师桑日惹巴：在拉堆绛巴的地方，许多咒师正在进行火供时，尊者惹琼巴为他们唱诵了关于教义本质的道歌，其中一位年轻的咒师和他的随从就是这位。出生地是拉堆。是尊者惹琼巴的弟子，也叫果敦旺秋多吉。因为在桑日修行而出名。他曾迎请尊者惹琼巴到桑日。噶玛巴杜松钦巴也曾向他求法并尊他为上师。据说他在修复耶巴时，发现了耶巴的目录，被称为拉隆和拉多玛。据昆钦五世的听闻记录记载，上师桑日巴在修复耶巴时，从黑坟场黄猴子住所的根部发现了一份汉藏混合的文献。除此之外，不确定还有什么其他的伏藏法。然而，夏扎巴说，贡布扎夏的法类，以及央提那波黄金一粒等，是从持有者达香巴师徒传承下来，并在上部地区弘扬的，但似乎并不确定。嘉玛巴尼玛西热：出生在嘉。是藏噶译师帕巴西热的弟子。因为修习瑜伽续部（上册，805页），所以在瑜伽方面非常精通。在嘉上下部建立了法座，在许多寺庙中塑造了毗卢遮那佛像，并通过瑜伽的听闻和讲授等方式转法轮。在此期间，瑜伽的法类非常兴盛，对瑜伽的教法帮助和恩德很大。驻锡地为洞地的娘仓沃东。从这里的嘉果雄寺庙的脑舍利中，以前的宰相拉
English
All the cycles of oral transmission were offered completely with empowerment, transmission, and oral instruction. It is said that these were offered from a yellow scroll. Furthermore, many Dharma teachings were offered. The manner was also from the presence of the Dharma Lord, hearing the profound Jataka tales of the Buddha, Gyalwa Gyatso, and many other teachings. Their minds became one, and he was prophesied to be the master of the Heart Essence (upper volume, p. 804), saying that it was in accordance with the Dharma Lord. Thereafter, he performed vast deeds for the benefit of beings, and at the age of seventy-seven, in the year of the Fire Male Horse, he passed away into the realm of Dharma. The treasure revealer Zangri Raspa: In the place of Lato Chungpa, while many mantra practitioners were performing fire pujas, Jetsun Rechungpa composed a song about the essence of the teachings for them, and this is a young mantra practitioner and his attendant who followed him. His birthplace is Lato. He is a disciple of Jetsun Rechungpa, and is also called Gotön Wangchuk Dorje. He became famous because he practiced in Zangri. He also invited Jetsun Rechungpa to Zangri. The Karmapa Dusum Khyenpa also listened to the Dharma from him and regarded him as his lama. It is said that when he was restoring Yerpa, he found the catalog of Yerpa, known as Lhalung and Ladorma. According to the hearing record of Kunkhyen Fifth, when Lama Zangriba was restoring Yerpa, he found a mixed Chinese and Tibetan document from the root of the yellow monkey's dwelling in the black charnel ground. Other than that, it is uncertain what other treasure teachings there are. However, Shazukpa said that the cycles of Gonpo Trakshad, and Yangti Nakpo, a single golden grain, etc., were transmitted from the master and disciples of Tagsham and spread to the upper regions, but it seems uncertain. Nyalpa Nyima Sherab: He was born in Nyal. He is a disciple of Zangkar Lotsawa Phakpa Sherab. Because he studied the tantras of yoga (upper volume, p. 805), he was very skilled in yoga. He established Dharma seats in upper and lower Nyal, erected Vairochana statues in many temples, and turned the wheel of Dharma through listening, teaching, and so on in yoga. During this time, the cycles of yoga became very prosperous, and he was of great benefit and kindness to the teachings of yoga. His residence was Nyangtsang Wotong in Dong. From the brain relic of the Jagoshong Temple here, the former minister Lha
Tibetan
བཟང་ཀླུ་དཔལ་གྱིས་སྦས་པའི་སྐུ་འབག་དང་ལྷན་ཅིག་ཏུ་རྣམ་སྲས་ཀྱི་ཕྱར་དར་ལྗང་ཡུལ་མར་གྲགས་པ་དང་རྣམ་སྲས་མདུང་དམར་ཅན་གྱི་སྒྲུབ་སྐོར་རྣམས་སྤྱན་དྲངས་ཏེ། སྐུ་འབག་ནི། སྔོན་བྱང་ཕྱོགས་ལྕང་ལོ་ཅན་གྱི་ཕོ་བྲང་ཉིད་དུ། རྒྱལ་པོ་རྣམ་ཐོས་སྲས་ཉིད་ཀྱིས་སྦྱིན་བདག་བྱས་ནས་བཞེངས་ཤིང་། དེ་ལ་དཔལ་གསང་བ་པའི་བདག་པོ་ལག་ན་རྡོ་རྗེས་རབ་ཏུ་གནས་པར་མཛད། ལྕང་ལོ་ཅན་དུ་ལོ་མང་པོར་སེམས་ཅན་གྱི་དོན་མཛད་ཅིང་བཞུགས་པ་ན་སྐབས་ཤིག་ནམ་མཁའ་ནས་འཕུར་སྟེ། རྒྱ་ནག་གི་ཡུལ་བྱེ་བྲག་པ་ཞིག་ཏུ་ནམ་མཁའ་ནས་བྱ་རྒོད་བབས་པ་བཞིན་དུ་བབས་ནས་བཞུགས་པས་གནས་དེར་ཡང་བྱ་རྒོད་གཤོངས་སུ་མིང་ཐོགས་པ་བྱུང་ཟེར། དེ་ནས་ལོ་མང་པོར་རྒྱ་ནག་གི་ཡུལ་དུ་བཞུགས་ནས་མ་ཧཱ་ཙི་ནའི་སེམས་ཅན་རྣམས་ཀྱི་དོན་མཛད་ཅིང་བཞུགས། དེ་ནས་བོད་ཆོས་སྐྱོང་བའི་རྒྱལ་པོ་ཁྲི་སྲོང་ལྡེའུ་བཙན་གྱི་སྐབས། ཞལ་ལྷ་བཟང་ཀླུ་དཔལ་གྱིས་རྒྱ་ནག་ལ་དམག་དྲངས་ནས་རྒྱ་ནག་བཅོམ་པའི་སྐབས་སྐུ་སྟོད་བོད་དུ་ཁྱེར། དེར་ཁོ་རང་གི་ཡུལ་གཙང་བོ་དོང་དུ་སྤྱན་དྲངས་ནས་གནས་གཞི་རྒྱ་ཆེར་བཏིང་། དེ་ཉིད་ཀྱི་སྲུང་མར་མངའ་གསོལ་ནས་བཞུགས་སུ་གསོལ་བས་(སྟོད་ཆ།༨༠༦)གནས་གཞི་དེ་ལའང་བྱ་རྒོད་གཤོངས་སུ་གྲགས། སྐུ་སྨད་ད་ལྟའང་རྒྱ་ནག་གི་ཡུལ་དེར་བཞུགས། ནམ་ཞིག་མ་འོངས་པ་ན་སྐུ་སྟོད་སྨད་འགྲིགས་ནས་སླར་ནམ་མཁའ་ལ་འཕུར་ནས་ལྕང་ལོ་ཅན་དུ་བྱོན་པར་གྲགས། དོན་དུ་རྒྱལ་པོ་ཆེན་པོ་རྣམ་མང་ཐོས་སྲས་དངོས་ཡིན་པར་བྱེད། ཕྱར་དར་ནི། ལྷ་སྲས་མུ་རུབ་བཙན་པོ་བྱང་གི་ཁ་བསྲུང་བར་ཕེབས་དུས་སུ་སློབ་དཔོན་རིན་པོ་ཆེའི་རྣམ་སྲས་རྟ་བདག་བརྒྱད་དངོས་སུ་བཀུག་ནས་རྒྱལ་བློན་རྣམས་ལ་བསྟན་ཅིང་བཀའ་བསྒོས་ཞལ་གཟིགས་པ་ལྟར་མཐའ་མི་མགོན་བརྩོན་གྱིས་ཕྱར་དར་ལ་བྲིས་ཤིང་། དེ་ལ་རྣམ་སྲས་འཁོར་བཅས་དངོས་སུ་བསྟིམ་རྒྱལ་བུ་འཁོར་བཅས་ཀྱིས་ཁམས་ཀྱི་གཡར་མོ་ཐང་དུ་བྱོན། ཞང་ལྷ་བཟང་ཀླུ་དཔལ་གྱིས་རྒྱ་ཟམ་ལ་དམག་རྣམས་བཤར་ནས་བགྲངས་པས་ཤར་བྱ་ཁྲའི་གདོང་ཅན་ཁྲི་ཚོ་དགུ། གྲུལ་བུ་མ་རྐང་རྩེའི་དམག་རྟ་བབོང་གི་རྐང་པ་ཅན་འབུམ་ཚོ་གཅིག མི་ལུས་བྱི་བའི་མཇུག་མ་ཅན་ཁྲི་ཚོ་བཅུ་གཉིས། མི་ལུས་བོང་བུའི་རྣ་བ་ཅན་ཁྲི་ཚོ་བཅུ་གསུམ་སོགས་དམག་བགྲང་ཡས་པ་བྱུང་བས་རྒྱ་ཧོར་ཡུ་གུའི་ཡུལ་རྣམས་བཅོམ། རྒྱལ་པོ་པེ་དཀར་སྐྲག་སེ་བྱ་རྒོད་དུ་སྤྲུལ་ནས་བྲོས་པ་གནོད་སྦྱིན་ཞིག་གིས་མདའ་འཕངས་པ་གཤོག་པ་ལ་ཐེབས་ནས་ས་ལ་
Chinese
迎请了赞拉巴隐藏的面具，以及被称为绿野马的毗沙门天旗帜和毗沙门天红矛的修法仪轨。关于面具：以前在北方的柳林宫殿里，国王毗沙门天亲自作为施主建造了它。光荣的秘密主，金刚手，为它做了开光。在柳林，它为众生做了许多年的利益，并安住于此。有一次，它从天空飞起，像老鹰从天空降落一样，降落在中国的一个特殊地方，因此那个地方也被称为老鹰谷。据说从那以后，它在中国住了很多年，为摩诃支那的众生做了利益。后来，在吐蕃护法王赤松德赞时期，大臣拉赞拉巴率兵攻打中国，攻破中国时，将上半身带到了吐蕃。在那里，他将它带到自己的家乡藏波东，并建立了一个广阔的住所。他将其奉为守护神并供奉，因此（上部，806）那个住所也被称为老鹰谷。下半身至今仍在中国。据说将来有一天，上下半身会合，再次飞向天空，前往柳林。实际上，它被认为是伟大的国王多闻天王的真身。关于旗帜：当拉萨穆如赞布去北方守卫时，莲花生大师亲自召唤了毗沙门天的八骏马主，向国王和大臣们展示并下达命令，正如所见，边民衮尊将其画在旗帜上。然后，将毗沙门天及其眷属真实地融入其中，王子及其眷属前往康区的亚莫塘。大臣拉赞拉巴在汉桥上检阅军队，清点后，东方有九万户长着花斑鸟脸的军队，格鲁布玛脚尖的战马长着驴腿的一百万户，人身老鼠尾巴的十二万户，人身驴耳朵的十三万户等等，出现了无数的军队，征服了汉、蒙古、维吾尔的土地。白王害怕得变成了老鹰逃跑，一个夜叉射箭射中了他的翅膀，落在了地上。
English
The mask hidden by Zanglu Pal, along with the banner of Vaishravana known as Green Field Horse, and the practice cycles of Vaishravana with a red spear, were invited. Regarding the mask: Previously, in the palace of Willow Grove in the north, King Vaishravana himself, as the benefactor, built it. The glorious Lord of Secrets, Vajrapani, consecrated it. In Willow Grove, it benefited sentient beings for many years and resided there. Once, it flew from the sky and landed in a specific place in China like an eagle descending from the sky, so that place was also named Eagle Valley. It is said that since then, it resided in China for many years, benefiting the beings of Maha China. Later, during the time of the Tibetan Dharma-protecting King Trisong Detsen, Minister Lhazang Lugpal led troops to attack China, and when China was conquered, he took the upper part of the body to Tibet. There, he brought it to his hometown of Tsangpo Dong and established a vast residence. He enthroned it as a guardian and offered it, so (upper part, 806) that residence was also called Eagle Valley. The lower part of the body still resides in China. It is said that someday in the future, the upper and lower parts will reunite, fly back into the sky, and go to Willow Grove. In reality, it is considered to be the true form of the great King Vaisravana. Regarding the banner: When Lhasé Murub Tsenpo went to guard the north, Guru Rinpoche personally summoned the eight horse lords of Vaishravana, showed them to the king and ministers, and gave instructions. As seen, the border resident Gon Tson painted it on the banner. Then, Vaishravana and his retinue were truly integrated into it, and the prince and his retinue went to Yamo Tang in Kham. Minister Lhazang Lugpal reviewed the troops on the Chinese bridge, and after counting, there were 90,000 households of troops with speckled bird faces in the east, 100,000 households of Grulbu Ma's tiptoe warhorses with donkey legs, 120,000 households of human bodies with mouse tails, 130,000 households of human bodies with donkey ears, and so on. Countless troops appeared, conquering the lands of Han, Mongol, and Uyghur. King Pe Kar, frightened, transformed into an eagle and fled, but a yaksha shot an arrow that hit his wing and he fell to the ground.