Chinese
等等来表示。从具缘弟子的名声方面来说，邬金大师（莲花生大师）的授记中说：具有因缘的五十八人啊，这些士夫无论赞颂谁，谁修持这个甚深法，将真实地前往极乐世界，五十八人一次前往不再返回，与法的联系有十万，与一百万有联系，必定前往极乐世界。如是所说，安住着无边学众之中，主要有身之子登增尼玛桑波和，心之子觉巴桑波等身之子，以及心之子喜饶华丹等，其中大多数都获得了寿命自在。法主芒域巴帕巴洛珠活了一百二十岁。住在康区德格附近的一位自生瑜伽母，是成就者的真实弟子，活了一百三十岁。措果巴的一位上师活了一百一十二岁。（上册，821页）还有康区一位成就者的真实弟子，活过了一百多年等等。成就者自己因为寿命自在的缘起，弟子们也大多获得了寿命自在。 第四总义：甚深伏藏目录的持有者历代大德们的行传简述。
English
and so on. Regarding the fame of the fortunate disciples, the prophecy of the Great Orgyen (Padmasambhava) states: "Fifty-eight fortunate ones, whoever praises these individuals, whoever practices this profound Dharma, will truly go to Sukhavati (Pure Land of Bliss). These fifty-eight will go once and never return. They will have a connection to the Dharma with hundreds of thousands, and a connection with one million, and will definitely go to Sukhavati." As it is said, among the immeasurable assembly of students, the main ones are the body-son Tenzin Nyima Sangpo, and the heart-son Kyobpa Sangpo, and the heart-son Sherab Palden, etc. Most of them attained mastery over longevity. Dharma Lord Mangyulwa Pagpa Lodro lived to be one hundred and twenty years old. A self-arisen yogini living near Dege (Derge) in Kham, who was a direct disciple of a great siddha, lived to be one hundred and thirty years old. One lama of Tsogo lived to be one hundred and twelve years old. (Vol. 1, p. 821) Also, in Kham, one direct disciple of a great siddha lived for more than a hundred years, and so on. Due to the auspicious connection of the great siddha himself having mastery over his lifespan, many of his disciples also attained mastery over their lifespans. Fourth General Meaning: A brief summary of the deeds of the successive great beings who held the catalog of the profound treasure.