Chinese
關於晚期尼泊爾人巴蘇達拉以誓言完全賜予的，能反轉閻魔法的火焰剃刀，或名為凶猛咒語曜紅黑面的章節。 努欽將其藏在蓬波日沃切和洛扎科廷。蓬波日沃切的伏藏由香瓊取出，洛扎的伏藏由拉傑努欽迎請。他向香瓊請求，成為新舊兩個伏藏的主人。楚敦仁波切多吉向他請求。楚敦讓侄子瓊敦瓊，七個兒子，叔伯兄弟等六十個男性生殖器造像，進行詛咒。羅波梅敦進行反制，出現了巨大的神變。他向自己的上師尼泊爾人旺秋多吉講述了這個故事。上師說，沒有人比梅敦更擅長反制，還需要更深的反制。預言說在藏絨有拉傑努欽。然後他去了藏絨，向拉傑（上部，763）努欽請求，進行咒語傳承，神變更加強大。他知道自己被欺騙了，再次帶著供養，說這個教導似乎不完整，請求完整的教導。努欽完整地給予了他，並給予了剩餘的部分，以及不得傳給非獨子的誓言。然後，通過修持，七天后，羅波梅敦主僕四人吐血而死。據說，他讓瓊敦等六十個男性生殖器造像在三年內全部消失。據說，米拉日巴尊者也向拉傑努欽請求了凶猛咒語曜紅黑面。依靠這個，所有敵人都被征服的故事等等。由於它深刻、鋒利且迅速，因此非常殊勝，這個灌頂、口傳、實修指導等，由於傑仲貢巴的恩德，直到今天，包括多敏等在內的寧瑪派護持者金剛持們都持有這個。雪域眾生的上師，具大力降伏者也依靠這個教導，反轉並摧毀了所有來自他人的詛咒。在米拉日巴尊者的傳記中，提到拉傑努欽，說他既懂醫術又懂法術，我認為他就是拉傑。
English
Regarding the chapters on the Yama-reversing Fire Razor, or the fierce mantra known as Wrathful Red-Black Face, which the late Nepalese Basu Dhara fully bestowed with a vow. Nupchen hid them in Pungpo Riwoche and Lhodrak Khoting. The treasure seal of Pungpo Riwoche was revealed by Zhang Trom, and the treasure of Lhodrak was invited by Lhaje Nupchung. He requested it from Zhang Trom as well, becoming the owner of both the old and new treasures. Tsurton Rinpoche Dorje requested it from him. Then, Tsurton had his nephew, Jonton Chung, seven sons, uncles, and brothers create sixty male lingams and performed magic. Rolpo Meton performed a reversal, and great miracles occurred. He told the story to his lama, the Nepalese Wangchuk Dorje. The lama said that no one was more skilled in reversal than Meton, and a deeper reversal was needed. It was prophesied that Lhaje Nupchung was in Tsang Rong. Then he went to Tsang Rong and requested this from Lhaje (Upper, 763) Nupchung, and by practicing the mantra lineage, the miracles became even greater. He realized he had been deceived and, with offerings again, said that this teaching seemed incomplete and requested a complete teaching. Nupchung gave it to him completely, along with the remainder, and a vow not to transmit it to anyone other than his only son. Then, through practice, after seven days, Rolpo Meton and his four servants died vomiting blood. It is said that all sixty male lingams that he had made for Jonton and others disappeared within three years. It is also said that Jetsun Milarepa requested the fierce mantra Wrathful Red-Black Face from Lhaje Nupchung. Based on this, the stories of subduing all enemies, etc. Because it is profound, sharp, and swift, it is particularly special, and this empowerment, transmission, and practical guidance, etc., by the grace of Jey Drigungpa, until today, is held by the Nyingma protectors of the teachings, including Do Mins, etc. The lama of the snowy land, the powerful subduer, also relied on this teaching to reverse and destroy all curses from others. In the biography of Jetsun Milarepa, Lhaje Nupchung is mentioned, saying that he knew both medicine and magic, and I think he is Lhaje.
Chinese
據說，鄔金化身拉傑因受到天神之王帝釋天的尊敬而得名，這是五世達賴喇嘛的著作中記載的。此外，這位掘藏師，從布姆唐（Bumthang）的貢布（Gonpo）的心間取出微細的事業，以及摧毀世界的方法。由於與內部的佛教徒和外部的穆斯林（印度教徒）都相悖的深奧（上卷，764頁）要點，迎請了無論內外任何反擊都無法擊退的，名為“權力黑消除”的物質輪。五世達賴喇嘛說，祖欽多吉羌（Zurchen Dorje Chang）將此訣竅掌握在手中，九個月內消滅了包括邊境居民在內的軍隊。掘藏師嘉丹尊珠僧格（Gyaton Tsondru Senge）是達爾（Dar）氏族。他是努欽·桑傑耶謝（Nupchen Sangye Yeshe）的轉世。他從巴卓（Paro，是不丹的一個宗）擦爾（Tshal）的紅崖虎穴（Taktsang Kholma）中取出閻魔法王（Shinje Dongdak）屠夫手僵硬，或稱金剛岩堅（Dorje Draktsen）和覺沃阿扎（Jowo Abrak）等教導。迎請了七天內摧毀教敵的法門，法脈一直延續到最後。嘉敦拉巴爾（Gnyakton Lha'bar）是卓（Dro）、江波（Kyangpo）、松巴（Sumpa）三者，從拉耶巴（Yerpa）迎請了馬頭明王（Hayagriva）揚桑（Yang Sang）忿怒的法類。這個伏藏法出現在他的手中。據一些歷史記載，聽聞過達雅（Darphya）的馬頭明王揚桑的無垢月亮夏爾（Drimed Zla Shar）也是他的兒子，據說他自己取出了一些伏藏，但法脈似乎沒有發展。涅莫（Nyemo）嘉崗日巴·薩傑旺欽（Gyagang Ribawa Sagye Wangchen）從伏藏中取出馬頭明王桑珠（Sangdrub），其歷史是：尊貴的香巴噶舉派（Shangpa Kagyu）的單傳金剛印封七寶，被稱為第五世觀世音菩薩化身的旺敦·傑岡巴大師（Wonton Kyer Gangpa Chenpo），在木馬年（公元不確定，上卷，765頁）的冬季首月十六日的黎明做了一個夢，前往鄔金仁波切（Orgyen Rinpoche）那裡，見到了蓮花生大士。他請求一個能對治八部眾，特別是對治國王的法門。蓮花生大士說，我將馬頭明王一百零八續部中最深奧的一個埋藏在涅莫（Nyemo）的伏藏中，一個有緣的咒師已經取出，你去向他請求吧。第二天
English
It is said that Ugyen incarnation Lhaje was named so because he was honored by Indra, the king of the gods, as stated in the writings of the Fifth Dalai Lama. Furthermore, this treasure revealer, from the heart of Gonpo of Bumthang, extracted the subtle activities and the methods to destroy the world. Due to the profound (Upper Volume, 764) points that contradict both the internal Buddhists and the external Muslims (Hindus), he invited the substance wheel called "Power Black Elimination," which cannot be repelled by any internal or external counterattack. The Fifth Dalai Lama said that Zurchen Dorje Chang took this secret into his hands and annihilated an army, including border residents, within nine months. The treasure revealer Gyaton Tsondru Senge is of the Dar clan. He is the reincarnation of Nupchen Sangye Yeshe. From the red cliff Tiger's Nest (Taktsang Kholma) of Paro Tshal, he extracted the teachings of Yama Lord of the Face (Shinje Dongdak) Butcher with Stiff Hands, or Vajra Rock Fortress (Dorje Draktsen), and Jowo Abrak, etc. He invited the methods to destroy the enemies of the teachings within seven days, and the Dharma lineage continues to this day. Gnyakton Lha'bar was Dro, Kyangpo, and Sumpa, who invited the Hayagriva Yang Sang Wrathful teachings from Yerpa. This treasure Dharma appeared in his hands. According to some historical accounts, Drimed Zla Shar, who heard the Hayagriva Yang Sang of Darphya, was also his son. It is said that he himself extracted some treasures, but the Dharma lineage does not seem to have developed. Nyemo Gyagang Ribawa Sagye Wangchen extracted the Hayagriva Sangdrub from the treasure, and its history is: The venerable Shangpa Kagyu's single-lineage Vajra-sealed Seven Treasures, known as the Fifth Avalokiteśvara incarnation Wonton Kyer Gangpa Chenpo, had a dream at dawn on the sixteenth day of the first winter month of the Wood Horse year (year uncertain, Upper Volume, 765), and went to Orgyen Rinpoche, where he met Guru Rinpoche Padmasambhava. He requested a teaching that could counteract the eight classes of beings, especially the king. Guru Rinpoche said, "I have hidden the most profound of the one hundred and eight Hayagriva tantras as a treasure in Nyemo, and a fortunate mantra practitioner has already extracted it, so go and request it from him." The next day
Chinese
于是带着一两黄金和一匹绸缎，前往聂摩（Nyemo）拜见咒师并听法。之后，他做了一个梦，向仁波切上师请教，上师说：“你还没有得到灌顶，去请求吧。”他又带着一千两银子和两块糖，请求上师传授灌顶和窍诀。后来，上师亲自显现为马头金刚的形象，为他灌顶并圆满传授了窍诀。之后，修行者迅速亲见了本尊，依靠这个法门，使一百多个患有癫痫、精神错乱等疾病的人从病痛中解脱，因此这个法门以其强大的加持力而闻名。有一次，他对一个国王居住的佛塔进行了开光，结果那个国王逃到了外海。后来，国王回来后变得痴呆，修行者心想必须让这个国王彻底消失。这时，莲花生大师说：“侄子，你已经对本尊获得了坚定不移的信心。不要打击大鬼，不要向伟大的歌舞献上祭品，不要弥补巨大的过失。” 莲花生大师赐予了一些忠告，并将单传的教法传授给了有资格的弟子（《上函》，766页），即传授给了桑结年顿。桑结年顿在拉萨噶琼（Lhasa Karchung）平息了供品纠纷，用这个法门制服了许多疯癫的人，使他们全部痊愈。因此，噶举派和宁玛派融合的马头金刚修法，即结岗派的修法广为人知。第五世达赖喇嘛说：“这个法门对国王和鬼怪有益的名声吸引了我，就像在玛卡（Mar-kha）寻找狗油一样，萨迦派、格鲁派、觉域派、夏鲁派、达布噶举派、香巴噶举派、蔡巴噶举派等所有教派都像风一样盛行。”正如他所说，各个教派的上师们撰写了大量的文献。特别是，一切知者根敦嘉措和第五世达赖喇嘛也撰写了修法仪轨，并亲自修持。第七世达赖喇嘛格桑嘉措也进行了修持，并尽其所能地利益他人。据说，这位掘藏师是唐音（Thang-yin）地方出现的聂摩（Nyemo）秀雅（Zhu-yas）的夜叉巴尔扬（'Bar-yang），第五世达赖喇嘛说，有人认为他是这位掘藏师名号的一种。掘藏师竹古扬瓦（Grugu Yangwa）出生于多康（mDo-khams）。他是无误的掘藏师，拥有强大的力量和能力。
English
Then, carrying one gold srang and one piece of silk, he went to Nyemo to see the mantra practitioner and listen to the Dharma. Later, he had a dream and asked the precious master, who said, "You have not yet received the empowerment, go and request it." Again, he took one thousand two hundred silver coins and two pieces of sugar and requested the empowerment and instructions of the cycle. Later, the master himself manifested as the form of Hayagriva, gave the empowerment, and completely bestowed the instructions. After that, the accomplished one quickly saw the face of the deity, and relying on this instruction, he liberated more than a hundred people suffering from epilepsy and madness from their illnesses, so this instruction is famous for its great blessings. Once, he consecrated a stupa where a king resided, and as a result, that king fled to the outer ocean. Later, the king returned and became demented, and the practitioner thought that this king must be completely eliminated. At that time, Guru Padmasambhava said, "Nephew, you have gained unwavering faith in the yidam. Do not strike the great demon, do not offer burnt offerings to the great song and dance, do not make amends for great lapses." Guru Padmasambhava gave some advice and bestowed the single lineage teaching to a worthy disciple (Upper Volume, p. 766), which was given to Sangye Nyenton. Sangye Nyenton also pacified the disputes over offerings in Lhasa Karchung, and subdued many mad people with this teaching, healing them all. Therefore, the combined Kagyu and Nyingma Hayagriva practice, the Kyergang tradition, is widely known. The Great Fifth Dalai Lama said, "The fame that this practice is beneficial to kings and demons attracted me, like searching for dog fat in Mar-kha, and it spread like the wind to all schools such as Sakya, Gelug, Jowo, Sharwa, Dagpo Kagyu, Shangpa Kagyu, Tsalpa Kagyu, etc." As he said, the lamas of various schools have written a great number of texts. In particular, Omniscient Gendun Gyatso and the Fifth Dalai Lama also wrote sadhanas and practiced them personally. The Seventh Dalai Lama Kelsang Gyatso also practiced and benefited others as much as possible. It is said that this tertön is the yaksha Baryang of Nyemo Zhuyas, who appeared in Thang-yin, and the Fifth Dalai Lama said that some consider him to be a variant of this tertön's name. The tertön Grugu Yangwa was born in Dokham. He was an infallible tertön, possessing great power and ability.
Chinese
因此，从欧姆布蔡（འོམ་བུ་ཚལ）的红岩石中迎请了内外一切敌对者的压制者，名为“文殊阎魔法王摧毁者黑拉恰（རཀྴ་ནག་པོ་）”以及压制一切敌人的甚深口诀，由外道三传承至邬金第二佛收集的法类等等。阎魔法王摧毁者和自在黑月（《摧毁者日月黑》）的（上册，767页）两把剃刀的猛咒，直至今日，其灌顶、传承和实修指导的传承都未曾衰败地存在着。第五世一切知者也依仗此法，树立了战胜四方之敌的胜利旗帜。据说这位掘藏师的血脉至今尚存，从竹古扬瓦（གྲུ་གུ་ཡང་ཝམ་）的血脉继承者持明者顿珠扎西（དོན་སྒྲུབ་བཀྲ་ཤིས་）处，第五世一切知者也听受了一些口诀的实修指导。降曲林巴·贝吉坚赞（བྱང་ཆུབ་གླིང་པ་དཔལ་གྱི་རྒྱལ་མཚན་）是化身掘藏师策坚坚赞（ཚེ་བརྟན་རྒྱལ་མཚན་）的授记中说：“从这里往西的方向，玉茹河（གཡུ་རུ་ཆུ་ཀླུང་）流淌的南方，芒域国王（མང་ཡུལ་རྒྱལ་པོ）的东方山坡，贝莫塘（དཔལ་མོ་ཐང་）的中央上方，神湖魔湖（ལྷ་མཚོ་སྲིན་མོ）的西方，莲师意之精华，虚空藏之心意伏藏存在，五十年混乱衰败之时，是具缘者众生的法缘，记住吧，所有藏人。”以及自己的伏藏中说：“密咒尚未兴盛之时，莲花生加持之自身化身子，持咒者水相龙年时，交付于弘扬教法者。”如是所说，此人出生地在阿里地区（མངའ་རིས་ཡུལ་），即克隆敦·蒋扬衮波（ཀླུང་སྟོན་འཇམ་དབྱངས་མགོན་པོ）之子。出家后的法名为贝吉坚赞（དཔལ་གྱི་རྒྱལ་མཚན）。年少时前往卫藏（དབུས་གཙང་），在各寺院中断除了闻思的疑惑（上册，768页）。后来，古汝·策坚坚赞（གུ་རུ་ཚེ་བརྟན་རྒྱལ་མཚན་）的伏藏中出现了这位掘藏师的伏藏目录，他得到了目录，从贝莫塘的神湖魔湖的岩石中，取出上师修法加持明灯，意修明照明灯，大圆满见照明灯，噶举乘照明灯，事业慈悲明灯，猛咒教法弘扬明灯，即灯盏们。