Chinese
祈请殊胜的圣物等。今晚在体验中，莲花生大师显现阿杂热（Acara）年轻的形象，与持明空行眷属一起，进行灌顶轮和会供轮，并作了介绍，出现了清净的显现。木兔年，前往拜见嘉瓦仁波切噶玛巴见者有义，听闻了许多佛法。三十六岁时，与法王仁波切扎巴扎巴相遇，心意融为一体。听闻了许多大圆满的教法。土羊年，五位化身空行母用绸缎轿子迎请，出现了前往桑东巴德（铜色吉祥山）的清净显现。与邬金仁波切相遇，创作了七支祈请文，以及对莲花生大师、持明勇士空行眷属的赞颂文《义明灯》。一夜，一位手持田杖和心的黑衣咒护，劝请前往曼泽（Smanrtser），当打算前往那里时，五位头戴绸缎帽的女子说，邬金父母已经前往扬列秀（Yang le shod），请前往那里，如飞鸟般瞬间到达那里。邬金仁波切显现为十六岁的班钦（Pandita）少年，周围有空行母、持咒者、珍宝持明者、成就者、班钦等十三位眷属围绕，顶戴其足，祈请摄受，最终给予了究竟意义的介绍，拥有了扬列秀的口耳传承。当时，派遣前往巴楚沃日（dpal chu bo ri）向成就者唐东嘉波献供伏藏品。大成就者说伏藏品会沉入水中，不由自主地扔进了河里，但没有听从，说现在拿来，结果发现毫发无损地在彩虹光中，取来献上后，非常高兴，说伏藏师就需要这样。我说我这样做是为了让你们相信。再次进行了大量的请求和赞颂，心意融为一体。之后前往帕尼玉曼泽（'Phan yul sman rtser），对有缘的法主们给予伏藏法的成熟和解脱，使之具有意义。从洛扎昆廷（Lho brag khon mthing）、桑耶钦布（bsam yas byang chub chen po）和嘉玛格日扎贡塘卡（gnyal smad dge ri brag gung thang mkhar），内荣森格宗（ne ring seng ge rdzong）等地
English
Invited the excellent sacred substances and so on. Tonight, in the experience, Guru Rinpoche appeared in the form of a young Acara, together with the retinue of vidyadharas and dakinis, performed the empowerment wheel and the tsok wheel, and introduced it, and a pure vision appeared. In the Wood Rabbit year, he went to meet Gyalwa Rinpoche Karmapa, who is meaningful to see, and listened to many Dharma teachings. At the age of thirty-six, he met Chöje Rinpoche Zla ba Grags pa, and their minds became one. He listened to many Dzogchen teachings. In the Earth Sheep year, five emanation dakinis invited him in a silk palanquin, and a pure vision of going to Zangdok Palri (Copper-Colored Glorious Mountain) appeared. Meeting with Orgyen Rinpoche, he composed the Seven-Branch Prayer, and the praise to Guru Rinpoche, the vidyadhara hero dakini assembly, "The Lamp of Meaningful Clarity." One night, a mantra protector, Black Smun, holding a field staff and a heart, urged him to go to Smanrtser, and when he intended to go there, five girls wearing silk hats said that Orgyen father and mother had gone to Yang le shod, and requested him to go there, and he arrived there in an instant like a flying bird. Orgyen Rinpoche appeared as a sixteen-year-old Pandita youth, surrounded by thirteen retinues such as dakinis, mantra holders, jewel vidyadharas, accomplished ones, and Panditas. He took his feet to his head and prayed to be accepted, and finally gave the introduction of the ultimate meaning, and possessed the oral transmission of Yang le shod ma. At that time, he was sent to Pal Chuwo Ri to offer treasure substances to the accomplished Thangtong Gyalpo. The great accomplished one said that the treasure substances would sink into the water, and involuntarily threw them into the river, but he did not listen, and said to bring them now. As a result, he found them unharmed in the midst of rainbow light, took them and offered them, and was very pleased, saying that a treasure revealer like that is needed. I said that I did this to make you believe. Again, he made extensive requests and praises, and their minds became one. After that, he went to Phan Yul Smanrtser, and gave the ripening and liberation of the treasure Dharma to the destined Dharma lords, making it meaningful. From Lho brag khon mthing, Samye Chimpuk (bsam yas byang chub chen po), and Gnyal smad dge ri brag gung thang mkhar, Ne ring seng ge rdzong, etc.