Back to the library

GJN002 0012.The Great Bliss Vajra Mountain King for Subduing Obstructing Spirits..g2.0f

Chinese

从“恶劣罪恶的你”开始,到“进入位置”为止念诵。然后再次进行诛业的金刚橛生起等,在投掷朵玛的开头结尾任何合适的地方,念诵上面的“吽吽,以猛咒加持的”等,直到“嗡 蓝 桑 蓝 斯登 巴 亚 南 南”为止投掷朵玛。之后,将之前的诛业剩余部分,直到封口结束为止完成,接着上面的内容。从“吽吽,在空旷大坑的原始深渊中”开始,直到将朵玛供施和回向祈愿等全部完成为止,这样就完成了。第三,后续的行动有:装填镇物,挖掘镇压坑,镇压的程序这三项。第一,装填镇物:在时限结束后,到了镇压的时候,将镇压头盖骨的内部,用朵玛物品毫无空隙地填满。在颅孔中装入各种人骨物品,用灰土封口,用尸布或黑色棉布包裹。在头盖骨上面放置阳木桦树,下面放置阴木栒子的木块,用诅咒绳、狗毛、羊毛的线交叉捆绑,使结出现在颅孔的正上方,在上面用金刚橛的印章或者金刚交杵盖印。用橛钉从各个方向交叉钉牢。除了要镇压的地点之外,不要接触其他地方的土地,放在锅等器皿中。自己安住在观想为殊胜本尊大殊胜黑鲁嘎的坚定禅定中。念诵:吽 诶 扎 仲。(藏文:ཧཱུྃ་ཨེ་ཛ་བྷྲུཾ།,梵文天城体:हुं ए ज भ्रुं,梵文罗马拟音:hūṃ e ja bhrūṃ,汉语字面意思:吽,诶,扎,仲。) 慈悲自性三界满, 合一威力能力之光。 十方边际尸陀林, 禅定金刚颅器相。 法界自性无碍伏魔忿怒云, 猛咒连绵不断的明点。 何时不摧金刚之体性, 愿以利刃之轮成就统治。 念诵:嗡 蓝 阿 蓝 吽 蓝 斯登 巴 亚 南。(藏文:ཨོཾ་ལཾ་ཨཱ༔ལཾ་ཧཱུྃ་ལཾ་སྟྭཾ་བྷ་ཡ་ནན།,梵文天城体:ॐ लं आः लं हुं लं स्तम्भय नन्,梵文罗马拟音:oṃ laṃ āḥ laṃ hūṃ laṃ staṃ bhaya nan,汉语字面意思:嗡,蓝,阿,蓝,吽,蓝,斯登,巴,亚,南。) 念诵二十一遍:哈 斯瓦 耶 纳 玛 舍 哈 玛 德 瓦 旺 诶 达 罗 尼 约 扎 灿 德 达 巴 雅 多 嘎 塔 达 灿 德 敦 嘿 瓦 巴 扎 杜 嘿 玛 达 耶 嗡。(藏文:ཧཱ་སྭཱ་ཡེ་ཎ་མ་ཤྲ་ཧཱ་མ་དི་བཱ་ཝཾ་ཨེ་དྷ་རོ་ནི་ཡོ་ཙ་ཥན་ཏེ་དཏ་བཱ་ཧྱ་ཏོ་ག་ཐཱ་ཏ་ཥན་ཏེ་དུན་ཧེ་ཝ་བྷ་པྲ་ཏུ་ཧེ་མ་དྷར་ཡེ་ཨོཾ།,无法确定梵文天城体和罗马拟音,汉语字面意思:哈 斯瓦 耶 纳 玛 舍 哈 玛 德 瓦 旺 诶 达 罗 尼 约 扎 灿 德 达 巴 雅 多 嘎 塔 达 灿 德 敦 嘿 瓦 巴 扎 杜 嘿 玛 达 耶 嗡。) 进行黑色缘起的加持。之后,将开门等驱魔工作全部完成。第二,挖掘镇压坑:在要镇压的地方,向当地神灵土地神供奉白

English

Recite from "You wicked and sinful one" to "enter the place." Then, perform the generation of the phurba for the subjugation ritual again. At the beginning and end of the throwing of the tun, wherever appropriate, recite the above "Hum Hum, empowered by the fierce mantra," etc., until "Om Lam Sum Lam Stam Bhaya Nan Nan," and throw the tun. Then, complete the remaining parts of the previous subjugation ritual up to the end of the sealing. Continuing from the above, starting from "Hum Hum, in the vast empty pit, in the profound expanse of the primordial space," until the completion of the tun offering, dedication, and prayers, it is accomplished. Third, the subsequent actions include: filling the suppression substances, digging the suppression pit, and the process of suppression, these three. First, filling the suppression substances: When the number of days is complete and the time for suppression has arrived, fill the inside of the suppression skull completely with the tun substances without any gaps. Fill the cranial foramen with various human bone substances, seal the opening with ash and soil, and wrap it with a shroud or black cotton cloth. Place a piece of male birch wood on top of the skull and a piece of female cotoneaster wood underneath. Bind it crosswise with a curse rope made of dog hair and sheep wool thread, so that the knot appears directly above the cranial foramen. Seal it with the seal of the phurba or a crossed vajra. Nail the tsha phurbas crosswise from all directions. Except for the place where it is to be suppressed, do not touch other ground; place it in a pot or other container. Abide in the firm samadhi of visualizing oneself as the supreme deity, the Great Supreme Heruka. Recite: Hum E Ja Bhrum. (Tibetan: ཧཱུྃ་ཨེ་ཛ་བྷྲུཾ།, Sanskrit Devanagari: हुं ए ज भ्रुं, Sanskrit Roman transliteration: hūṃ e ja bhrūṃ, literal Chinese meaning: Hum, E, Ja, Bhrum.) The compassion of self-nature fills the three realms, The power and strength of unified ability's light. The charnel ground at the edge of the ten directions, Appears as the symbol of the samadhi vajra skull. The unobstructed, demon-subduing wrathful cloud of the expanse's self-nature, With the bindu of the continuous fierce mantra, May you attain dominion with the razor wheel of existence, In the indestructible vajra essence. Recite: Om Lam Ah Lam Hum Lam Stam Bhaya Nan. (Tibetan: ཨོཾ་ལཾ་ཨཱ༔ལཾ་ཧཱུྃ་ལཾ་སྟྭཾ་བྷ་ཡ་ནན།, Sanskrit Devanagari: ॐ लं आः लं हुं लं स्तम्भय नन्, Sanskrit Roman transliteration: oṃ laṃ āḥ laṃ hūṃ laṃ staṃ bhaya nan, literal Chinese meaning: Om, Lam, Ah, Lam, Hum, Lam, Stam, Bha, Ya, Nan.) Recite twenty-one times: Ha Sva Ye Na Ma Shra Ha Ma Di Va Vam E Dha Ro Ni Yo Tsa Tshan Te Data Ba Hya To Ga Tha Ta Tshan Te Dun He Va Bha Pra Tu He Ma Dhar Ye Om. (Tibetan: ཧཱ་སྭཱ་ཡེ་ཎ་མ་ཤྲ་ཧཱ་མ་དི་བཱ་ཝཾ་ཨེ་དྷ་རོ་ནི་ཡོ་ཙ་ཥན་ཏེ་དཏ་བཱ་ཧྱ་ཏོ་ག་ཐཱ་ཏ་ཥན་ཏེ་དུན་ཧེ་ཝ་བྷ་པྲ་ཏུ་ཧེ་མ་དྷར་ཡེ་ཨོཾ།, Unable to determine Sanskrit Devanagari and Roman transliteration, literal Chinese meaning: Ha Sva Ye Na Ma Shra Ha Ma Di Va Vam E Dha Ro Ni Yo Tsa Tshan Te Data Ba Hya To Ga Tha Ta Tshan Te Dun He Va Bha Pra Tu He Ma Dhar Ye Om.) Perform the black auspiciousness of interdependent origination. Then, complete all the exorcism activities such as opening the door. Second, digging the suppression pit: At the place where the suppression is to be done, offer white