Tibetan
རྣམ་རྟོག་གི་འགྱུ་དྲན་སྤང་གཉེན་གྱི་ཆ་རྣམས་ཀྱང་བཀག་ནས་རྟོག་མེད་ཀྱི་ངང་ལ་གནས་པར་བྱའོ། །དེས་ལུས་ངག་ཡིད་གསུམ་གྱི་བྱ་བ་ཐོངས་པའི་རྟགས་སུ་སྒོ་གསུམ་གྱི་བྱ་བ་གང་ལ་ཡང་འཇུག་སྙིང་མི་འདོད་པ་འབྱུང་བ་དེ་སྲིད་དུ་བསྐྱར་རོ། །དེ་ལྟར་བྱ་བ་གནད
Chinese
能使俱生智慧现前显现，能示现大光明妥噶之深道。其中，超胜克诀之理，以及殊胜之真实道二者。首先，此道以七种殊胜之处超胜，即：克诀不能使石头、树木、山岩等错乱显现之境清净，而妥噶能使显现清净为五光之差别；同样，所说觉性本即光明，克诀仅能决断为空而明，除此之外别无所见。此处以要诀束缚，开启智慧之虚空，从而得见法性之光芒；前者，六根之门不清净，寻求断除执着错乱显现之清净；此处，清净光明之门由智慧之风开启，以内外通彻之根，享用界与智慧无二无别的四灯之显现；前者，依赖粗糙之脉气，障碍与歧途甚多，且随五大之强弱而与年龄老幼相关；此处，仅以不动的三个要点束缚，便将超越胜义智慧之脉气执持勤作之道作为道用，因粗糙为应断之物，故一切耗尽而身解脱为光明身；前者，纵然有可能在显现未达究竟之时解脱，然亦仅是身体微尘分解，不可能化为光明，故有时以幻身和尽有之生处等，不能决断究竟之地；此处，因化为光明而能决断。若未获得具足眼、现量、神变之大迁转身，则彼依处不能成办利他之伟大事业，而此处，因获得大迁转金刚身，故彼依处亦能成办广大之利益。于阿底三部中，心部之自明散漫，以及界部对离基生起确信，二者皆未能现见觉性，且于诀窍部之三类中，亦仅有依赖中阴之说。此处，以错乱显现为道，寻求不迷乱之果，故于此依处亦能迅速解脱为光身，具有此要点之差别，此七种殊胜之处，乃由全知龙钦父子所说。
English
It enables the direct manifestation of spontaneously arisen wisdom, and demonstrates the profound path of the Great Luminosity Tögal. Among these, there are two aspects: how it surpasses Trekchö, and the actual explanation of the distinctive path. First, this path is shown to be superior due to seven distinctions: Trekchö cannot purify the objects of deluded appearances such as stones, trees, mountains, and rocks, whereas Tögal has the distinction of purifying appearances into the five lights. Similarly, the awareness that is said to be primordially luminous is only determined by Trekchö to be empty and clear, with nothing else to see. Here, by constricting the essential points, the expanse of wisdom is opened, and the radiance of reality is seen. In the former, the doors of the six senses are impure, and one seeks purity by abandoning attachment to deluded appearances. Here, the door of pure luminosity is opened by the wind of wisdom, and with the unimpeded senses of inner and outer, one enjoys the appearances of the four lamps in which the realm of reality and wisdom are inseparable. In the former, relying on the coarse channels and winds, there are many obstacles and deviations, and it also depends on the strength of the elements, as well as age. Here, by merely binding the three immovable essential points, the path transcends the effort of grasping the channels and winds of ultimate wisdom. Because the coarse is to be abandoned, everything is exhausted, and the body is liberated into a luminous body. In the former, even if liberation is possible when appearances have not reached their limit, it is only the disintegration of the body into particles, and it is impossible to transform into luminosity. Therefore, sometimes with illusory bodies and the abodes of exhaustion, the ultimate ground cannot be determined. Here, it is determined by transforming into luminosity. If one does not obtain the Great Transference Body, which possesses eyes, direct perception, and miraculous powers, then that basis cannot accomplish the great benefit of others. But here, because one obtains the Great Transference Vajra Body, that basis can also accomplish vast benefit. In the three classes of Ati, both the self-luminous dispersion of the Mind Class and the confidence in the Groundless of the Space Class do not directly see awareness, and in the three sections of the Instruction Class, there is only reliance on the Bardo. Here, by taking deluded appearances as the path and seeking the undeluded result, one can quickly liberate into a light body in this basis. This distinction of having this essential point, these seven superiorities, is spoken by the omniscient Longchen Rabjam and his son.
Chinese
如是，从大伏藏师不变金刚的伏藏授记中说：显现光明的差别，修持融入实修的差别，自性要点显现的差别，身要点脉的差别，所见根的差别，自明觉境的差别，体验增上的差别，这七种差别超胜于其他。
English
Thus, from the terma prophecy of the great tertön Gyurme Dorje, it is said: The distinction of the appearance of light, the distinction of practice integrated into practical application, the distinction of the self-essence manifesting directly, the distinction of the body-essence of the channels, the distinction of the seen faculties, the distinction of the self-awareness object, the distinction of the increase of experience—these seven distinctions are superior to others.