Chinese
将成为所作之事视为理所当然的想法，必定会经历包含起始、正文和结尾的结合。我们这些祈求拥有更强大记忆力的人，将（人群）划分为不同的组别，并祈求守护各自的组别。如果不是守护，那就是破坏。昨天、今天和早上，在建立房屋基础和佛法基础时，也像范例组一样划分为不同的组别，因此必须背诵所有的皈依文。既没有生起菩提心，也没有（真正）的修行者，即使有像修行者一样的人，也必须背诵（皈依文）。通过一与多的分离的推理，也无法到达需要的地方。用兔角和牦牛角来衡量，也无法到达需要的地方。如果把僧侣视为敌人，无论是父亲还是母亲，无论是堪布还是阿阇黎，都不能与他们交往。不要听从恶人的话，我们只会变得越来越糟。恶人是现在的统治者，但他们无法从地狱的守护者手中拯救你。正因为如此，夏惹瓦本人问波多瓦和普琼瓦所有人，依靠苯教是否会产生这种过错。喀普瓦回答说，不依靠苯教就不会产生这种过错，依靠僧团就会产生。甚至说，依靠导师和长老就会产生这种过错，并断然地回答了。也就是说，不要与这些人交往，不要用恶劣的惩罚来惩处，或者持有不和谐的观点。如果这样做，要考虑到方法上会出现危险。以前，在桑耶寺的中心没有出生的人被称为有福之人。普多瓦说，只有拉西普瓦才是有福之人。听到三宝的声音，解脱的种子就会播下，因为没有常住的所依，所以积累了依靠它的罪恶。正如所说，要依靠各自的界限。然后，即使分别列举了学处，但从本质上来说，它们都归结为上述的三种。对于这些所依，应该恭敬。康巴隆巴说，在这里，我们即使思考或不思考，也不会感到那是罪过，而是非常亲近。对于如来以画像或雕塑的形式所作的形象，如果不恭敬，就不能轻视，我们却大大地轻视了。当觉沃仁波切要离开时，立即要安置在某个房子里，所以事先要打扫那个房子，看看哪里更好
English
The idea of taking what is to be done for granted will surely experience the combination of beginning, main part, and end. We, who pray for greater memory, divide (the people) into different groups and pray to protect our respective groups. If it is not protection, it is destruction. Yesterday, today, and this morning, when establishing the foundation of the house and the foundation of the Dharma, it is also divided into different groups like the example group, so all the refuge vows must be recited. There is neither arising of Bodhicitta nor (real) practitioners, and even if there are people who look like practitioners, they must recite (the refuge vows). Through the reasoning of separation of one and many, one cannot reach the place where it is needed. Measuring with rabbit horns and yak horns will not reach the place where it is needed. If you regard the Sangha as an enemy, whether it is your father or mother, whether it is a Khenpo or an Acharya, you should not associate with them. Do not listen to the words of evil people, we will only get worse and worse. Evil people are the rulers of the present, but they cannot save you from the guardians of hell. Because of this, Sharawa himself asked Potowa and Phuchungwa whether relying on Bon would cause this fault. Khaphuwa replied that not relying on Bon would not cause this fault, but relying on the monastic community would. He even said that relying on the teacher and elders would cause this fault, and answered decisively. That is to say, do not associate with these people, do not punish with harsh punishments, or hold discordant views. If you do this, be aware that there will be dangers in the method. Previously, people who were not born in the center of Samye were said to be blessed. Putowa said that only Ragshi Phuwa was blessed. Hearing the sound of the Three Jewels, the seeds of liberation will be sown, and because there is no permanent support, the sins of relying on it are accumulated. As it is said, rely on your respective boundaries. Then, even if the precepts are listed separately, in essence, they all come down to the above three. For these supports, one should be respectful. Khampa Lungpa said, here, even if we think or do not think, we do not feel that it is a sin, but it is very close. For the image of the Tathagata made in the form of a painting or sculpture, if you are not respectful, you must not despise it, but we have greatly despised it. When Jowo Rinpoche is about to leave, he must be placed in a certain house immediately, so first clean that house and see where it is better.