Chinese
《四座灌顶》中说：从九窍的上方，立即进行意识的转移，每天杀婆罗门，做五无间罪，享受盗窃的成果，通过这条道路获得解脱，不会被罪恶玷污。又《妙吉祥口授》中说：具有形体的蕴聚自身，即使今生没有成就，意识也能成就金刚身，中阴也能真实成就。又《智慧大乘》中说：或者身体一旦舍弃，无上的智慧身，即使不具精进也能成就，具有精进更不用说了。如此等等。根器最钝者于来世解脱。《名称赞》中说：生下来就注定要走。又《佛顶续》中说：因此，有智慧的瑜伽士，以极其精进的心，即使今生没有获得成就，来世也能在轮回中获得成就。如此等等。中等根器者于七世后解脱。《秘密藏》中说：从圆满布施灌顶开始，生生世世接受灌顶，从那以后的七世，即使不修也能成就。如此等等。最钝根器者于十六世后解脱。《金刚顶》中说：度到彼岸的法，无数劫都无法获得，如果瑜伽士精进，今生就能获得寂灭。或者仅仅是见到，十六世就能获得寂灭，凡夫自身就能成佛，而不是其他。如此等等。以殊胜方便也能安立果位，譬如要做一件事情，一个人努力七天也无法完成，另一个人用技巧一天就完成了。同样，以特征（乘）用数年累月努力才能成就的止观，密咒通过气脉击中要害，瞬间就能成就等等，因此将大果安立为果。莲花顶续中说：因为极难而无法成就，为了瞬间成就，不依赖于先前的因，为了在要害处产生结果，所以称为果乘。如此等等。以与果相同者作为道也能产生
English
It is said in the Four Seats Abhisheka: From above the nine apertures, immediately perform the transference of consciousness, killing Brahmins daily, committing the five inexpiable sins, and enjoying the fruits of theft. Through this path, one attains liberation and is not defiled by sin. Also, in the Manjushri Oral Instructions, it is said: This aggregate of form, one's own body, even if not accomplished in this life, the mind can achieve the Vajra body, and the Bardo will be truly accomplished. Furthermore, in the Wisdom Great Vehicle, it is said: Or as soon as this body is abandoned, the unsurpassed Wisdom Body, even without diligence, can be achieved. What need is there to mention those with diligence? And so on. The most inferior of faculties are liberated in the next life. In the Name Praise, it is said: It is designated to go immediately after birth. Also, in the Buddha's Crown Tantra, it is said: Therefore, the wise yogi, with a mind of great diligence, even if he does not attain accomplishment in this life, will attain accomplishment in samsara in another life. And so on. The middling of the inferior are liberated after seven lifetimes. In the Secret Treasury, it is said: From the perfect bestowal of empowerment, one receives empowerment in life after life. From the seventh life after that, even without meditation, one will achieve accomplishment. And so on. The lowest of the inferior are liberated after sixteen lifetimes. In the Vajra Peak, it is said: The vehicle of the Paramitas, cannot be attained in countless eons. If that yogi is diligent, he will attain Nirvana in this very life. Or simply by seeing, one attains Nirvana in sixteen lifetimes. Ordinary beings themselves become Buddhas, and not otherwise. And so on. Even with supreme methods, the result is established. For example, in doing one thing, what one person cannot finish in seven days of effort, another person finishes in one day with skill. Similarly, the Shamatha-Vipassana that is accomplished by the Characteristics (Vehicle) with effort over years and months, the mantra strikes the vital point with the channels and winds, and it is accomplished in an instant, etc. Therefore, the great result is established as the result. In the Lotus Peak Tantra, it is said: Because it is extremely difficult and cannot be accomplished, in order to be accomplished in an instant, without relying on previous causes, in order to produce results at the vital point, it is called the Result Vehicle. And so on. By taking what is similar to the result as the path, one can also produce