Chinese
因此，可以摧毁粗大的烦恼，并开创通往正确道路的途径。在《死后意义引导》中，其他的预备行法如前一样进行，将“释放脉结，恢复原位”包含在正行之中，这就像是放置方法的根本，所以适合在适当的时候进行。但在这里，它与其他引导文献相同。因此，在禅修时，如果内心喜悦并投入，障碍就会减少，效果就会增大，所以要禅修。如果感到厌烦而不喜悦，禅修就会变成障碍。就像一匹难以驾驭的烈马一样，之后禅修的线索就会断裂，最终走向恶道，所以要稍微休息一下，然后逐渐地投入到习惯中去。这个关于预备行和正行章节的小册子，是从邬金·德达·林巴所著的引导书中摘录出来的。 第十六个总义是正行：追查觉悟的根源和寻找缺失的次第。哦！为了使与虚空同等的一切众生获得无上圆满正等觉的珍贵果位。为了这个目的，要以如法的方式听闻并修持甚深秘密无上的引导次第，要生起殊胜菩提心，请谛听！正如《如意宝藏》中所说：“之后，听法者和说法者的法理是，舍弃过失，以恭敬心听闻。”因此，在听法时，要舍弃容器的三种过失和六种垢染等等，增长一切善妙功德，并以恭敬心学习听闻。 此外，从上述伏藏历史的延续中，稍微讲述一下莲花光明女神的后世转世。护法之王赤松德赞用手寻找莲花生大师的头骨，用金碗盛满绿松石献给莲花生大师，并问道：莲花生大师啊！我的女儿什么时候能获得人身？她会修持什么法？她会在多少世成佛？她会在哪里利益众生？莲花生大师回答说：国王陛下请听！她的恶业消除后，会在扎格荣萨（今山南地区扎囊县）的新城出生为一个拥有权势且具有信心的女人，她只会与我的教言产生联系。之后，她会在洛扎雅（不丹洛扎）出生为一个猴年出生的非常聪明的女孩。
English
Therefore, it destroys the gross afflictions and initiates the tradition on the path of truth. In the "Post-Mortem Meaning Guidance," the other preliminaries are done as before, and the "releasing knots and restoring to their original positions" is included in the main practice. This is like the root of the placement method, so it is appropriate to do it when the time comes. But here, it is done in the same way as other guidance texts. Therefore, when meditating, if the mind is joyful and engaged, obstacles will be reduced and the benefits will be increased, so meditate. If you are bored and not joyful, meditation will become an obstacle. Like a wild horse, the thread of meditation will be broken later, and you will eventually go to a bad path, so rest a little and then gradually engage in getting used to it. This small booklet on the chapter divisions of the preliminary and main practices comes from the guidance text written by Orgyen Tertön Glingpa. The sixteenth general topic is the main practice: tracing the root of realization and the order of finding flaws. Oh! May all sentient beings equal to space attain the precious state of unsurpassed, perfectly complete Buddhahood. For that purpose, listen and practice the profound, secret, unsurpassed series of instructions in the proper way, generate the supreme mind of enlightenment, and listen attentively! As it says in the Wish-Fulfilling Jewel Treasury: "Then, the Dharma conduct of the listener and the speaker is to abandon faults and listen with respect." Therefore, when listening to the Dharma, abandon the three faults of the vessel and the six stains, etc., increase all good qualities, and learn to listen with respect. Furthermore, from the continuation of the above treasure origin history, let me briefly describe the later rebirths of the goddess Pema Sal. The Dharma-protecting king Trisong Detsen searched for the skull of Guru Rinpoche with his hands, filled a golden bowl with turquoise, and offered it to Guru Rinpoche, and asked: Great Guru Rinpoche! When will my daughter obtain a human body? What Dharma will she practice? In how many lifetimes will she become a Buddha? Where will she benefit beings? Guru Rinpoche replied: Listen, King! After her bad karma is purified, she will be born in Drakrongsar (present-day Zhanang County in Shannan Prefecture) as a woman with power and faith, and she will only have a connection with my instructions. After that, she will be born in Lho Lhayak (Lhozhag in Bhutan) as a very intelligent girl born in the year of the monkey.
Chinese
此后，由主尊化身娘热（Nyang-ral）摄受，从而步入正道。之后，在叶茹宗玛（Yas-ru Grong-dmar）获得转生之身，因前世出家的习气，再次出家，与我的化身曲旺（Chos-dbang）相遇，接受教诲，从而得见觉性之本面，空行母将予以摄受。在那一世之后，将在石（Rdo）和门隅（Mon），西藏（Bod）的交界处，名为哲塘（'Bri-thang）的地方转生，因前世的习气而得以出家。届时，空行母们将守护免遭违缘，并作授记，从而与我的甚深伏藏相遇，开启三座宝藏之门。那时，虽然会遇到甚深心髓的诀窍，但不会利益众生，而是以隐秘的方式进行修持的时机。那时，你将成为我的甚深法藏之主，将会出现七位具缘和不具缘的弟子，其中，可调伏的具缘者将往生极乐世界，无缘者则会堕入恶道。届时，空行母将作授记，将会出现二十一位具相的弟子。特别是，听闻甚深心髓的此伏藏之主，将是扎雍喀（bsGrag-zung mkhar）之女，猴年出生，身材苗条，具足相好，智慧广大且对佛法虔诚，令人悦意且牙齿洁白，眉间有形似莲花的痣，是措嘉（mTsho-rgyal）加持过的女子，如果将所有诀窍都传授给她，则卡若（kha rag）之橛将毫无保留地得以证悟，并且会稍微弘扬佛法。除此之外，不会利益众生，由于所有人的想法都会转变，因此对她的信仰非常少。即便如此，凡是与她结缘者都将具有意义，从而把握解脱的道路。届时，寿命将是五十九岁，如果修持长寿之法，则会稍微延缓寿命，否则，由于违缘，也可能在五十九岁之前去世。之后，通过示现违越誓言而逝世的方式，努力忏悔违越誓言。如果这样做，则能活到应有的寿命，届时，将会出现一位受到五部空行母加持的女子。通过她行持手印，寿命得以恢复，从而活得超过应有的寿命。那时，将所有甚深伏藏都运送到布姆塘（Bumthang）下部。如果无法做到，则在之前的伏藏处或
English
Thereafter, you will be taken care of by Nyang-ral, an emanation of the lord, and thus you will be on the right path. After that, you will be born in Yas-ru Grong-dmar, and due to the imprints of your previous ordination, you will be ordained again. You will meet Chos-dbang, my emanation, and receive instructions, thereby seeing the essence of awareness, and the dakinis will take care of you. After that birth, you will be born in a place called 'Bri-thang, at the border between Rdo, Mon, and Tibet, and due to the imprints of your previous life, you will be ordained. At that time, the dakinis will protect you from obstacles and prophesy, and you will encounter my profound treasures and open the three treasure doors. At that time, although you will encounter the profound instructions of the Heart Essence, you will not benefit beings, but it will be a time to practice in a hidden manner. At that time, you will become the master of my profound Dharma treasures, and seven disciples, both fortunate and unfortunate, will appear. Among them, those who are tamable and fortunate will be born in Sukhavati, while those who are unfortunate will be born in the lower realms. At that time, the dakinis will prophesy, and twenty-one disciples with auspicious signs will appear. In particular, the master of this treasure of the profound Heart Essence, who will hear it, will be the daughter of dGra-'dzum-mkhar, born in the year of the Monkey, with a slender body and complete characteristics, great wisdom and devotion to the Dharma, pleasing and with white teeth, with a mole resembling a lotus flower between her eyebrows, and blessed by mTsho-rgyal. If you give all the instructions to her, the dagger of Kha-rag will be realized without any remainder, and she will slightly spread the Dharma. Other than that, there will be no benefit to beings, and because everyone's thoughts will change, there will be very little faith in her. Even so, whoever connects with her will have meaning, and thus grasp the path to liberation. At that time, the lifespan will be fifty-nine years. If you practice longevity, it will be slightly delayed, otherwise, due to obstacles, you may pass away before fifty-nine. After that, by showing the manner of passing away by violating vows, strive to confess the violation of vows. If you do so, you will live to the full extent of your life. At that time, a woman blessed by the five classes of dakinis will appear. By performing mudra with her, life will be restored, and thus you will live beyond the allotted lifespan. At that time, all the profound treasures will be transported to lower Bumthang. If that is not possible, then at the previous treasure site or with the gods and demons.
Chinese
如果将（这些伏藏品）隐藏在转生之岩中，来世将会获得（这些伏藏品）。那个转世结束后，将在报身刹土中短暂游历。之后，在不丹（Bumthang）的解脱洲（Tharpa Ling）出生，十五岁时，在不丹（Bumthang）的药石狮子岩中，将会取出包含心髓传承和口诀的伏藏，并利益众生。之后，将开启许多伏藏之门，展现不可思议的神变，由五位化身为女身的空行母作为佛母，聚集并利益众生。她将被称为“无垢光”，还将诞生一位马头金刚的化身之子，名为月称。还将有精通深奥要诀的一百零八位弟子，一千零八位结缘者，以及三十位有能力的利生者。施主等食物和财富的缘分将非常多。她将在洛扎（Lhodrak）和卡曲（Kharchu）弘扬和发展大圆满的教法。届时，洛扎（Lhodrak）的狮面岩石中，将会出现所有心性方面的法类。从门卡尔（Monkhar）上方，将会取出我的深奥恶咒，并将其隐藏在钦普（Chimphu）这个地方，还有女神自己的无缝细密面纱，玉贡红岩，瑟仲相间的念珠，白银的明镜，邬金（Orgyen）我的金线法衣，以及在紫色坚硬的头盖骨中，隐藏着一生证悟的四种灌顶传承，当女神转世到不丹（Bumthang）时，这些都将被取出，并做出不可估量的利益众生的事业，在那一世中证得圆满正等觉，并在报身刹土中利益众生，不再转世。在铜色吉祥山（Zangdok Palri），国王本人，措嘉（Tso Gyal），女神，以及莲师我们见面并交谈了。在那里，国王非常高兴，做了许多顶礼和绕转，然后说：“大导师，轮回的法没有意义，请赐予我今生安乐，来世幸福，最终证悟的窍诀。” 导师再次对国王说：“唉玛吙！伟大的君主国王，请听着！因为世间法没有意义，所以无止境地轮回，一次又一次地遭受痛苦，请把握法身国王的永恒统治。
English
If (these terma items) are hidden in the Rock of Transference, they will be obtained in the next life. After that life has passed, one will briefly wander in the Sambhogakaya pure land. Then, after being born in Bumthang Tharpa Ling, at the age of fifteen, from the Bumthang Medicinal Lion Rock, the terma containing the Nyingthig lineage and instructions will emerge, and one will benefit beings. After that, many terma doors will be opened, and miraculous displays will be shown, and five dakinis who have taken the form of women will act as mothers, gathering and benefiting beings. She will be known as "Stainless Light," and a son who is an emanation of Hayagriva, named Dawa Drakpa, will also be born. There will also be one hundred and eight disciples who are deeply versed in the profound key points, one thousand and eight who have a connection to the Dharma, and thirty who are capable of benefiting beings. The connection of patrons and so on with food and wealth will be very great. She will promote and spread the teachings of Dzogchen in Lhodrak and Kharchu. At that time, from the Lion-faced Rock of Lhodrak, all the Dharma categories related to the mind will emerge. From above Monkhar, my profound evil mantras will emerge, and hidden in this Chimphu itself are the goddess's own seamless, dense veil, the Yugong Red Rock, the Zi Chong interspersed rosary, the clear white silver mirror, Orgyen's own golden-lined Dharma robe, and in the purplish-hard skull, the instructions for the four empowerments of enlightenment in one lifetime, along with the lineage, will be hidden, so that when the goddess is reborn in Bumthang, these will all be taken out, and immeasurable benefit to beings will be done, and in that life, one will attain perfect complete enlightenment, and benefit beings in the Sambhogakaya pure land, and will not take rebirth. In Zangdok Palri, the King himself, Tso Gyal, the goddess, and Padmasambhava, we met and spoke. There, the King was very pleased, made many prostrations and circumambulations, and said, "Great Teacher, the Dharma of samsara has no meaning, please grant me the key instructions for happiness in this life, joy in the next, and ultimate enlightenment." The Teacher again said to the King, "Emaho! Great sovereign King, listen! Because worldly Dharma has no meaning, endlessly wandering and suffering again and again, please seize the eternal reign of the Dharmakaya King.
Chinese
哦！土地之精髓为法界无生之善，处所之精髓为依止寂静之森林，寺庙之精髓为观照法性空明，房屋之精髓为安住本然之心性。如是等等，宣说了许多精要的口诀。之后又说：见之精髓为观照空明不变，修之精髓为如实观照自心，行之精髓为破除二取之错觉，果之精髓为任运成就本元。如是行持，则今生安乐，来世幸福，速得圆满之佛果。如是说后，国王欢喜，做了许多顶礼和绕转。之后，将神女的丝绸法衣和口诀一起放入紫色的檀香木盒中，作为伏藏埋藏起来，并发愿与神女本人相遇。之后，上师在神女尸体的中心，用智慧红色的“吽”（藏文：ནྲྀ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心）字写了一个，并勾召回神识，于是有了呼吸，能够说话了。之后，灌顶了空行心髓，赐予了密名莲花缘起，女儿头顶经盒，发愿在未来的时候，能与此法相遇，利益众生。之后，上师唤醒了神女前世的业力，与父子和上师相遇。如是说后，再次示现神识离开，并在原地火化了尸体，为了清净女儿的业障，上师的神识刹那间前往邬金（今巴基斯坦境内斯瓦特山谷），做了会供轮。又刹那间回来，说道：措嘉（益西措嘉佛母）如何出现这些都记录在目录中，藏在深伏藏的匣子里，以后和她自己相遇时，有相信的必要。说完，觉姆（益西措嘉佛母）记录了下来。请问这些心髓秘密的口诀是弘扬还是隐藏呢？上师说：这些现在不是弘扬的时候，所以必须作为伏藏埋藏起来。神女头顶经盒并发愿，所以是她的法缘。现在过几年，伟大的上师毗玛拉米扎（无垢友）会到来，他的所化弟子时机成熟，心髓的教法将会弘扬。我的空行心髓的教法，