English
May the plague demons, Naga demons, earth lords, those who cast curses, those who bewitch, dwelling demons, body demons, those who steal life, those who stalk life, those who carry away the life force, those who watch for opportunities like a hawk seeking prey, and all kinds of contagious diseases like colds and epidemics, To all those hordes of obstructing spirits who send and spread invisible harm, may the command punishment of the Kagyu lineage lamas descend! May the command punishment of the Yidam deity assembly descend! May the command punishment of the Mamo Dakinis descend! And may the command punishment of all the oath-bound protectors descend! May those harm-doers be deprived of their power and strength, subdued, enslaved, their life-essence seized, their benefits diminished, and their power reduced. May the protective and blessed substances emanating from us and our retinue become poison and venom to the life and vitality of those enemies and obstructors. May all those enemies and obstructors see unsightly forms in their eyes, hear unpleasant sounds in their ears, and experience unwanted suffering in their minds. May you swiftly display the excellence of your power, strength, and abilities! The Buddhas of the three times have commanded and vowed that all malicious enemies and obstructors, together with the red Torma of flesh and blood, without delay, without postponement, without hesitation, Om: Swiftly partake and revel! Partake! Partake! Partake! Kha Kha Kha hi Kha hi! Thus, throw the Torma towards the enemy. By doing this repeatedly, all enemies and obstructors will be subdued. Samaya! Gya Gya Gya! This text was written by the Blood-Drinking Demon-Subduing Vajra, fearing that enemies and demons would harm our teachings, and recorded by Ritrö Khyenrab Gyatso. May it be auspicious for those who uphold the teachings! Auspicious! Auspicious! Auspicious! Sarva Mangalam! Salt Curse 425 three times. TI1615 - 429 TI1615 - 430 Om! The condensed power of truth: Homage to the Three Jewels, and the truth of the Three Roots and Dharma-protecting guardians, and the truth of the ultimate Dharma-nature, the essence of primordial purity, and the power of the truth of the profound cause and effect of conventional truth, which is unfailing, may all the protections and redemptions performed against the great enemy so-and-so turn into poison for his own life and vitality. May all my deities and protectors turn into the life and
Chinese
願化為禍害之魔！敵人自己吃自己的肉！自己喝自己的血！自己斷自己的命！願所有保護敵人的苯教神祇全部滅亡！消失！消散！瑪拉雅！（藏文：མཱ་ར་ཡ，梵文天城體：मारय，梵文羅馬擬音：māraya，漢語字面意思：殺！） 吼！吼！遣除！遣除！ 鎮壓！如此念誦有數，猛烈之行一切成就。薩瑪雅！（藏文：ས་མ་ཡ，梵文天城體：समय，梵文羅馬擬音：samaya，漢語字面意思：誓言！） 嘉！嘉！嘉！手印融入。此乃為弟子吉美多傑所寫，空廣虛空瑜伽士，降魔金剛所寫，願吉祥！願能誅滅所有教敵！
English
May it become a demon of harm! May the enemy eat his own flesh! May he drink his own blood! May he cut off his own life! May all the Bon deities protecting the enemy be destroyed! May they vanish! May they disappear! Māraya! (藏文：མཱ་ར་ཡ，梵文天城體：मारय，梵文羅馬擬音：māraya，漢語字面意思：Kill!) Hūṃ! Hūṃ! Turn back! Turn back! Suppress! Thus, when recited with numbers, all actions of wrathful manifestation are accomplished. Samaya! (藏文：ས་མ་ཡ，梵文天城體：समय，梵文羅馬擬音：samaya，漢語字面意思：Vow!) Gya! Gya! Gya! The mudra dissolves. This was written for my student Jigme Dorje, by the space yogi of vast expanse, Dudjom Dorje. May it be auspicious! May it be able to destroy all enemies of the teachings!
Chinese
山顶之神，以及祖先传承的护法，焚香！ 所依所修之护法，以及未修自生之护法，焚香！生生世世业力之护法，以及因缘而生的神祇护法，焚香！财神、福神、食物之神！ 马、牲畜、牛羊之神，焚香！三世诸佛及菩萨众！ 以您们之圣言誓句为证！祈请诸神及护法！ 交付于您等之重任是： 守护我等眷属人畜！白日请您守护，夜晚请您警醒！乃至尽形寿之间！ 片刻不离守护救助！坚定信念的 གྷྲྀ། (藏文)，घृ (梵文天城体)，ghṛ (梵文罗马拟音)，抓住！ 转为佛法！促成顺缘，遣除违缘！息增怀诛！所有所想如愿成就！怨恨之敌 与损害之魔！诛杀、断除、遣除、转变，行此事业！听从命令，护法众！勿违誓言，具誓者！完成所托之事，萨玛雅！ 如是焚香供养之，增益吉祥功德与光辉！不顺之方逐渐消逝！护法欢喜，敌神降伏！萨玛雅！阿提！此乃弟子蒋扬多吉劝请，由杜炯多吉从清净显现智慧网中译出，愿三时吉祥！扎雅度！善哉！善哉！善哉！妙哉！萨瓦芒嘎拉姆！ 住所T11615 - 435 T11615 - 436 清净显现智慧网中，名为“燃顶鹫峰”之杜炯心髓，题为“圆满具足青莲宝顶”之焚香供养如意宝珠。 TI1615 - 437 杜炯心髓青莲宝顶 嗡！ 纳摩 咕噜 贝玛 嘎拉耶！ 夏桑！格林达！夏汤！佐多 青莲宝顶之 焚香供养实修次第中，备好良木、糌粑、各种谷物，血肉红供、妙香、熏香，三层楼阁式宝顶，牦牛、绵羊、山羊、骏马等，置于坛城须弥山四面，绸缎布匹等美观之物，以及各种猛兽皮革，尽力装饰，使其悦意。若有余力，可将须弥山分为三层，下层放置龙族财宝等物，中层陈设形象供品，用洁净之水充分洒扫，以 स्वाभाव (藏文)，स्वभाव (梵文天城体)，svabhāva (梵文罗马拟音)，自性 清净为空。从空性中，焚香之物如彩虹般显现于虚空T11615 - 438 中，四
English
Incense offering to the mountain peak gods and the ancestral lineage protectors! Incense offering to the protectors you rely on and accomplish, and the self-arisen protectors you haven't accomplished! Incense offering to the protectors of karmic lifetimes, and the deity protectors who arise from circumstances! Wealth deities, fortune deities, and food deities! Incense offering to the horse, livestock, cattle, sheep deities! Taking the powerful commands and vows of the Buddhas and Bodhisattvas of the three times as witness! Entrusting you deities and protectors with the powerful task: Protecting us, people, wealth, and retinue! During the day, please guard, and during the night, please be vigilant! Until the end of our lives! Never separate for a moment, protect and safeguard! With steadfast mind, གྷྲྀ། (Tibetan), घृ (Sanskrit Devanagari), ghṛ (Sanskrit Romanization), seize! Transform into Dharma! Accomplish favorable conditions, avert unfavorable conditions! Pacifying, increasing, magnetizing, and wrathful! Fulfill all wishes and desires! Hateful enemies And harmful obstructors! Subjugate, cut off, avert, transform, accomplish this activity! Listen to the command, assembly of Dharma protectors! Do not transgress the vows, those with vows! Accomplish the entrusted task, Samaya! By offering incense in this way, increase auspiciousness, qualities, and glory! Unfavorable factors gradually subside! May the protectors be pleased and the enemy gods subdued! Samaya! Ah Ti! This was translated from the Pure Vision Wisdom Net by Dudjom Dorje at the urging of the student Jampal Dorje, may it be virtuous in the three times! Jaya dantu! Good! Good! Good! Excellent! Sarva Mangalam! Residence T11615 - 435 T11615 - 436 From the Pure Vision Wisdom Net, the Dudjom Heart Essence called "Burning Peak Vulture Peak," the incense offering called "Wish-Fulfilling Jewel Top" is present. TI1615 - 437 Dudjom Heart Essence Blue Lotus Peak Om! Namo Guru Padmakaraye! Shasam! Glim Dha! Shatham! In the sequential practice of the Blue Lotus Peak incense offering, Prepare good wood, tsampa, various grains, flesh and blood red offerings, fragrant incense, a three-tiered jeweled peak, yaks, sheep, goats, and excellent horses, place them on the four sides of the mandala Mount Meru, beautiful items such as silk and cloth, and various wild animal skins, decorate them as much as possible to make them pleasing. If you have the ability, you can divide Mount Meru into three layers, placing Naga treasures and other items on the lower layer, displaying symbolic offerings on the middle layer, sprinkle them thoroughly with clean water, and purify them into emptiness with स्वाभाव (Tibetan), स्वभाव (Sanskrit Devanagari), svabhāva (Sanskrit Romanization), self-nature. From emptiness, the incense substances appear in the sky like rainbows T11615 - 438 , four