English
E! Black Wrathful One! Ru Na Wrathful One! Maha Sarva Thumril Dza Wrathful One! This mantra of four hundred and four lines, is praised as the antidote to all diseases. For one month, practice speech-cessation, and recite this vidya mantra. At the end, offer to the local deities and the eight classes. Give the body as charity to gods and demons. Then, if you strive for the benefit of others, for all the diseases of beings, this mantra is like the fire of the end of time. Diseases are like tiny blades of grass, they will surely be burned, without doubt. Thus it is said. From the entrusted mind treasure box, I, the Lotus-born Vajra, extracted it, and arranged it in a clear and even clearer manner. Like the essence of heart blood, these three extremely precious mantras, on a blue paper surface with precious gems, write one line with golden U-chen script. Place it on a pile of powder of fierce poison, black mustard, black snake, and black tent, human blood, and split goat's hoof. As generated according to the generation stage, in the heart of the deity clear as a god, is a wisdom palace, like a well-decorated and beautiful temple. In the environment within the clarity, the assembly of Black Manjushri, Garuda, and Scorpion, like in a temple, is clear as if surrounded by clay sculptures. In the center of that, the three doors to be protected, enter into it, and think of fearlessness and increase. The deities radiate light from the three places, relying on the peaceful and wrathful deities of the three kayas, invite and dissolve into the meditation. Thinking that the power and ability of the Buddhas of the three times are completely perfected, with each of your own mantras, one hundred and eight times, scatter flowers and consecrate. Hanging around the neck, overcome fear, and all diseases, evil spirits, and obstacles. Life is like a vajra rock. For the epidemics and evil spirits of the end times, all male and female yogis who wear this, will not weaken, I will not deceive. This life-thread of vidyadharas and dakinis, is protected by the Dharma Protector Great Powerful One. Those who break their vows will not obtain it. The secret seal of body, speech, and mind. Samaya! Gya Gya Gya! Treasure Seal! Hidden Seal! Entrusted Seal! Profound Seal! Secret Seal! Sign merges! Guhya! Om! This was established as the symbolic drawing of the wisdom dakini by the Blood-Drinking Demon-Subduing Vajra at the request of the two disciples Jigme Damcho and the son of the lineage, Khyentse Myugu. Good! 8 Good! Good! Excellent! Sarva Mangalam! 0 Manifest also. Realization TI1615 - 085 TI1615 - 085 T11615 - 086 Om: Instantly transform yourself into the secret lord Vajrapani.
Chinese
尊者身色深蓝，愤怒而凶猛，右手高举着带有爪子的天铁金刚杵于空中，左手拿着期克印和蛇索，双足以勇士的姿态站立，八部众和诸鬼神作为座垫，安住于如同劫末之火般燃烧的火焰之中，心间天铁五股金刚杵的中央，在日月双运的嘎乌盒中，吽 (藏文：ཧཱུྃ༔，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，右边巴扎 (藏文：བཛྲ༔，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)，左边帕特 (藏文：ཕཊ༔，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸)，由此放射出光芒，迎请所有寂怒金刚界坛城的本尊，观想融入吽字。吽巴扎帕特 (藏文：ཧཱུྃ་བཛྲ་ཕཊ༔) 8 修持念诵T1615 - 087 T11615 - 088 出自清净显现智慧网：名为大吉祥金刚童子的手印轮自在。 T1615 - 089 降魔橛 嗡 拿摩 咕噜 贝玛 嘎拉耶 (藏文：ཨོཾཿ ན་མོ་གུ་རུ་པདྨ་ཀ་ར་ཡེ༔) 恩 德啊 班 啦 朗 (藏文：ནྡ།རྦྷནལླཾ༔) 五百末法时期，邪魔和厉鬼猖獗时，众生的心识被迷惑，黑色的恶行者欺骗信徒，强盗和小偷扰乱乡村，因地方神和邪魔作祟，各种疾病蔓延，边境之人入侵中原之时，除了此尊神中之神，谁能救度五浊恶世的众生？因此，不要只是口头说说，要以生起次第的要点进入修持。首先进行皈依和发菩提心。嗡 嘛哈 舜若 达 嘉纳 巴扎 梭巴瓦 阿玛 郭杭 (藏文：ཨོཾ་མ་ཧཱ་ཤུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ༔) 三界一切有情器世界皆于法性中空性。 T11615 - 090 德！ 遍及一切的慈悲自性，从深蓝色的吽字中，放射出无量光芒和光蕴，在上密境尸陀林燃烧的火焰山中，在自生任运成就的宫殿中央，龙族十万，恶毒鬼神成千，地神，千位地方神，以及男女妖魔等，交错堆叠的宝座上，莲花和太阳，以及四魔男女交叠之上，自己的觉性化为深蓝色的吽字降临，光芒向上照射，供养令诸佛菩萨欢喜的供品，身语意功德事业无尽庄严的T11615 - 091 轮全部汇聚融入吽字。光芒再次向下照射，将三界一切有情众生，救度并安置于不迷乱法界之境。
English
Oṃ nama guru padma karaye. nda.rbhanllam. In the degenerate age of five hundred, when demons and evil spirits are rampant, and the minds of beings are deluded, black evil-doers deceive believers, robbers and thieves disturb villages, due to the mischief of local gods and demons, various diseases spread, and when people from the borders invade the central plains, who can save the beings of the five turbidities other than this supreme deity among gods? Therefore, do not just talk about it, but enter into practice with the key points of the generation stage. First, take refuge and generate bodhicitta. Oṃ mahā śūnyatā jñāna vajra svabhāva atmako'haṃ. All sentient and insentient realms of the three worlds become empty in the nature of reality. T11615 - 090 Deh! From the all-pervading compassionate essence, the dark blue syllable Hūṃ, countless rays and clusters of light emanate, and in the burning mountain of flames in the upper secret charnel ground, in the center of the spontaneously accomplished palace, hundreds of thousands of nāgas, thousands of fierce spirits, earth gods, thousands of local deities, and male and female demons, on a throne intertwined and stacked, on top of a lotus and sun, and the intertwined male and female of the four māras, one's own awareness transforms into a dark blue syllable Hūṃ, rays of light shine upwards, offering offerings that please all the Buddhas and Bodhisattvas, the inexhaustible adornments of body, speech, mind, qualities, and activities of T11615 - 091 the wheel all gather and dissolve into the syllable Hūṃ. The rays of light shine downwards again, liberating and placing all sentient beings of the three realms in the state of non-confusion of the dharmadhātu.
Chinese
雅！ 彼等之寿命福德五大精华等悉皆汇集融入吽中，吽完全转变，自身成为金刚罗刹，身色蓝黑，三面六臂四足忿怒相，右面白色，左面红色，九眼作嗔怒状转动，眼角闪烁千道闪电，张口露出如月般尖锐的獠牙，卷动着如红色闪电般的舌头，汇集起如水波般的怒纹，胡须燃烧着火焰，眉毛间发出雷箭的噼啪声，头发褐黑色向上燃烧，以五个骷髅头冠和五色丝绸发辫束缚，右手的第一个拿着金色九尖金刚杵指向天空，中间的拿着五尖金刚杵指向虚空界，同样地，左手两个拿着卡杖嘎和火焰，最后两个拿着须弥山的橛，四足以交错的方式踩踏着黑色的男女魔，头顶有巨大的灰烬堆。 嗡，面颊上有红色的血滴，脸上画着油脂的图案，五种蛇类的项链，三串骷髅念珠，蓝色蛇王束缚着头，白色旃陀罗种姓作为右边的手镯，黄色吠舍种姓作为左边的手镯，红色婆罗门作为右脚的，黑色贱民作为左脚的手镯，上半身披着湿象皮，腰间围着人皮的围裙，下半身穿着湿虎皮的裙子。其怀中抱着明妃轮圆具足母，身色蓝灰色，手持卡杖嘎和颅碗，右脚缠绕着明王的腰部，左手压制着所有的女鬼，身上披着人皮的围裙和豹皮的裙子，佩戴着蛇和骷髅念珠作为装饰，红黄色的头发垂在身后，父母双方都显现在如劫末之火般燃烧的火焰之中。吞噬者的使者，鹫和铁蝎，九头黑猪的噼啪声如繁星般密布，如冰雹般降落。如此观想清晰后，头顶的轮上有白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）， 喉咙的莲花上有红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间的太阳上有蓝色黑色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），从这三个字发出无量光芒，迎请并融入所有的智慧轮。 然后迎请：吽！法界
English
Ya! Their life force, merit, and the essence of the five elements are all gathered and dissolved into Hūṃ. Hūṃ completely transforms, and oneself becomes Vajra Rakshasa, with a dark blue-black body, three faces, six arms, and four legs in a wrathful posture. The right face is white, and the left face is red, with nine eyes rolling in anger, and a thousand lightning bolts flashing from the corners of the eyes. The mouth is open, revealing fangs as sharp as the moon, and a tongue rolling like red lightning. The brow is furrowed with wrathful lines like ripples of water, and flames blaze from the beard. From the eyebrows, the sound of thunderbolts crackles. The hair is brownish-black, blazing upwards, bound by a crown of five dry skulls and a diadem of five-colored silks. The first of the right hands holds a golden nine-pointed vajra raised towards the sky, and the middle one holds a five-pointed vajra pointed towards the realm of space. Similarly, the two left hands hold a khaṭvāṅga and a blaze of fire. The last two hold a stake of Mount Meru. The four feet trample on black male and female demons in a crossed manner. On the crown of the head is a great heap of ashes. Oṃ, a drop of red blood on the cheeks, patterns of grease painted on the face, a necklace of five kinds of snakes, a rosary of three strings of skulls, the blue snake king binds the head, the white Caṇḍāla caste as the right bracelet, the yellow Vaiśya caste as the left bracelet, the red Brahmin as the right foot's, and the black Untouchable as the left foot's bracelet. The upper body is covered with a wet elephant hide, and the waist is girded with a human skin apron. The lower body is adorned with a skirt of wet tiger skin. In her lap is the consort, the Wheel-Perfecting Mother, with a bluish-gray body, holding a khaṭvāṅga and a skull cup filled with blood. Her right leg embraces the father's waist, and her left hand suppresses all female demons. Her body is covered with a human skin apron and a leopard skin skirt. She wears snakes and a skull rosary as ornaments, and her reddish-yellow hair hangs down her back. Both father and mother manifest in the midst of flames burning like the fire at the end of an eon. The messengers of the devourers, the garuda and the iron scorpion, the crackling of the nine-headed black pig are as dense as stars, falling like hail. Having visualized this clearly, on the wheel at the crown of the head is white Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), On the lotus at the throat is red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and on the sun at the heart is blue-black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From these three syllables, countless rays of light emanate, inviting and dissolving all the wheels of wisdom. Then, invite: Hūṃ! Dharmadhātu