Chinese
空性等等。刹那间，观想弟子的心识、五蕴、十二处等一切如彩虹消逝于虚空般，融入法性离戏的法界中。从空性中，如大海中显现月影般，生起本尊，并反复进行智慧降临和融入。嗡 贝 朗 吽 咕噜 德瓦 达吉尼 班杂 萨玛雅 扎 扎 阿 威 舍 雅 阿 阿。（藏文：ཨོཾ་ཕེ་ལཾ་ཧཱུྃ་གུ་རུ་དྷེ་ཝ་ཌཱ་ཀི་ནཱི་བཛྲ་ས་མ་ཡ་ཛ་ཛ་ཨ་ཝེ་ཤ་ཡ་ཨ་ཨ，梵文天城体：，梵文罗马拟音：oṃ phe laṃ hūṃ guru dheva ḍākinī vajra samaya ja ja ā ve śa ya ā ā，汉语字面意思：嗡 贝 朗 吽 上师 天 佛母 金刚 誓言 生 生 阿 入 使之进入 阿 阿）然后是散花：以三宝的慈悲和甚深密咒的缘起力，愿此弟子的智慧之花，降临于有缘的本尊。班杂 布 贝 扎 德 扎 霍。（藏文：བཛྲ་པུཥྤེ་པྲ་ཏཱིཙྪ་ཧོཿ，梵文天城体：，梵文罗马拟音：vajra puṣpe pratīccha hoḥ，汉语字面意思：金刚 花 接受 霍）这样将花抛向空中的本尊。然后是揭开面罩：奇！孩子，你因无明的愚痴，被遮蔽的昏暗障翳所蒙蔽，以智慧金针拨开遮蔽智慧自性的阴影。嗡 嘉 纳 扎 楚 扎 威 舍 雅 帕。（藏文：ཨོཾ་ཛྙཱ་ན་ཙཀྵུ་པྲ་ཝེ་ཤ་ཡ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ jñāna cakṣu pra ve śa ya phaṭ，汉语字面意思：嗡 智慧 眼 使之进入 啪）念诵三次并揭开。观想亲见自显智慧的坛城。献曼扎。然后拿起宝瓶：吽！宝瓶是珍贵的宫殿，其中安住着智慧本尊众，为有缘的你灌顶。愿获得宝瓶身灌顶。嗡 贝 朗 吽 卓 嘎 嘎如达 嘿 嘎日瓦 班杂 巴 尼 吽 萨瓦 嘎雅 阿 比 钦 扎 嗡。（藏文：ཨོཾ་ཕེ་ལཾ་ཧཱུྃ་ཁྲོ་ག་རུ་ཌ་ཧྱ་གྲཱི་ཝ་བཛྲ་པཱ་ཎི་ཧཱུྃ་སརྦ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ phe laṃ hūṃ khro ga garuḍa hya grīva vajra pāṇi hūṃ sarva kāya a bhi ṣiñca oṃ，汉语字面意思：嗡 贝 朗 吽 忿怒 迦楼罗 马头明王 金刚 手 吽 一切 身 灌顶 嗡）这样，所有如来佛的无尽庄严轮，光芒的白云，以嗡字为标志的形态聚集，融入弟子，从而使身体和脉的障碍全部清净。获得宝瓶身灌顶。观想身体转化为金刚身，不变迁，成熟。再次，观想三世诸佛的无尽身语意功德，所有庄严轮聚集的自性，从大胜那伽拉恰的心间，依次显现身手印的形态，融入弟子，从而成为真正的金刚身。然后交付文殊菩萨的身像：霍！所有善逝诸佛的，所有如是智慧之身，文殊菩萨的灌顶。愿获得智慧现前灌顶。嗡 瓦 嘎 易 瓦 日 姆 嘎雅 阿 比 钦 扎 嗡。（藏文：ཨོཾ་ཝཱ་གཱི་ཤྭ་རི་མུཾ་ཀཱ་ཡ་ཨ་བྷི་ཥི་ཉྩ་ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ vā gī śva ri muṃ kāya a bhi ṣiñca oṃ，汉语字面意思：嗡 语自在 姆 身 灌顶 嗡）然后交付那伽拉恰的身像：吽！金刚怖畏忿怒之王，大胜那伽拉恰，为有缘的儿子灌顶。愿获得彻底解脱轮回的灌
English
Emptiness and so on. In an instant, contemplate that all of the student's mind, phenomena, aggregates, elements, and sense bases dissolve into the expanse of dharmata, free from elaboration, like a rainbow vanishing into the sky. From within emptiness, like the reflection of the moon appearing in the ocean, generate the deity and repeatedly bestow and absorb wisdom. Oṃ phe laṃ hūṃ guru dheva ḍākinī vajra samaya ja ja ā ve śa ya ā ā. Then, scattering flowers: By the compassion of the Three Jewels and the auspicious connection of the profound secret mantra, may this flower of the student's intelligence descend upon the deity with whom they have a karmic connection. Vajra puṣpe pratīccha hoḥ. Thus, cast the flowers towards the deity in the sky. Then, removing the face covering: Kye! Child, due to the ignorance of unknowing, obscured by the blinding darkness of delusion, may the shadow that obscures the face of your own wisdom be parted by the golden needle of wisdom. Oṃ jñāna cakṣu pra ve śa ya phaṭ. Recite three times and remove it. Contemplate directly seeing the maṇḍala of self-appearing wisdom. Offer the maṇḍala. Then, holding the vase: Hūṃ! The vase is a precious celestial mansion, within which reside the assembly of wisdom deities. I bestow empowerment upon you, fortunate one. May you obtain the vase empowerment of the body. Oṃ phe laṃ hūṃ khro ga garuḍa hya grīva vajra pāṇi hūṃ sarva kāya a bhi ṣiñca oṃ. Thus, the inexhaustible wheel of adornment of the body of all the Sugatas, a white cloud of light marked with Oṃ, gathers and dissolves into the student, thereby purifying all the obscurations of the body and channels. Obtain the vase empowerment of the body. Contemplate the body transforming into an immutable vajra body, transferred and matured. Again, contemplate the inexhaustible qualities of body, speech, and mind of all the victorious ones of the three times, the nature of the aggregation of all the wheels of adornment, the great supreme Nāgarakṣa, arising in the form of body mudras from the depths of his heart, gradually dissolving into the student, thereby becoming a true vajra body. Then, entrusting the image of Mañjuśrī: Hoḥ! Of all the Sugata victors, the form of wisdom, just as it is, the empowerment of Mañjuśrī. May you obtain the empowerment of manifest wisdom. Oṃ vā gī śva ri muṃ kāya a bhi ṣiñca oṃ. Then, entrusting the image of Nāgarakṣa: Hūṃ! Vajra Bhairava, king of wrathful ones, the great supreme Nāgarakṣa, bestows empowerment upon the fortunate son. May you obtain the empowerment of complete liberation from saṃsāra.