Chinese
六臂四足威慑力，右白左红中蓝凶猛面， 张口卷舌，露出锐利白牙， 九眼怒视，环顾十方， 胡须燃火，眉间闪电交织， 红黄色头发在有顶天旋转， 干骷髅头饰，丝绸顶饰飞扬。 右三手高举燃烧的金刚杵， 左三手托着沸腾的颅血，向上飞溅， 八种尸林装饰，十种庄严饰品装点， 无二空性的自性。 天颜母，蓝灰色卡杖嘎拥抱颅血之父， 红黑色头发在虚空中飘荡， 豹皮裙缠绕下身，圆满忿怒尊的装束， 乐空无二，方便智慧双运。 顶轮是上师持明， 大乐轮是阎魔敌文殊身， 受用轮是马头明王莲花语， 法轮是真实金刚意， 化身轮是金刚橛事业， 安乐轮是母曜诅咒， 右腿压伏傲慢，世间供赞， 左腿是具力诅咒猛咒神， 毛孔的光芒中，有威严的教令眷属， 如海中星辰般不混杂地显现， 顶髻以身语意的琼鸟（大鹏鸟）装饰， 普贤父母显现为部主， 在如劫火般燃烧的空性中生起， 心间莲花日月座垫上， 普贤父母在五光中显现。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 于彼心间，天铁金刚杵， 中心吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝黑色如毛发书写， 周围是善逝总集心咒轮。 如是观想，顶上白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）， 喉间红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）， 心间蓝黑色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三者安住于金刚三身的自性中，放射光芒，迎请十方三世一切善逝的身语意功德事业无尽庄严轮，无余融入自身，观想三门成为金刚三身的游舞而证悟成佛。不向外驰散专注，伴随本尊的明观，不间断地念诵咒语是殊胜的要诀。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒） 玛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大） 希日（藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） 嘿汝嘎（藏文：ཧེ་རུ་ཀ，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：嘿汝嘎） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！然后是心咒的事业：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 玛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大） 卓达（藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒） 贝玛（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花） 卓地（藏文：ཀྲོ་ཏི，梵文天城体：क्रोध，梵文罗马拟音：krodhi，汉语字面意思：忿怒） 效热（藏文：ཤྭ་ར，梵文天城体：श्वर，梵文罗马拟音：śvara，汉语字面意思：自在）
English
Six arms and four legs radiate power, The right is white, the left is red, the center is blue, a fierce face, A gaping mouth, a curled tongue, sharp white fangs bared, Nine eyes glaring, darting, gazing in all ten directions, A beard ablaze, lightning flashing in the eyebrows, Red-yellow hair swirling at the peak of existence, A crown of dry skulls, a silk pennant fluttering. In the three right hands, blazing vajras are held aloft, The three left hands hold skull cups filled with boiling blood, splashing upwards, Adorned with the eight charnel ground ornaments and the ten glorious adornments, The essence of non-dual emptiness. Sky-faced Mother, bluish-gray khatvanga embracing the skull-blood Father, Red-black hair billowing in the space between, A leopard-skin loincloth girding the lower body, completing the wrathful attire, The bliss of non-duality, the union of skillful means and wisdom, In the crown chakra, the lama vidyadhara, In the great bliss chakra, Yamantaka Manjushri's form, In the enjoyment chakra, Hayagriva Padma's speech, In the dharma chakra, Yangdak Vajra's mind, In the nirmana chakra, Vajrakilaya's activity, In the bliss-guarding chakra, the mamo's curse-throwing, The right thigh subdues arrogance, worldly offerings and praises, The left leg is the powerful curse, the fierce mantra deity, In the radiance of the pores, the glorious command attendants, Like stars in the ocean, appearing distinctly, The crown adorned with the garuda of body, speech, and mind, Samantabhadra and Samantabhadri appear as the lords of the family, Generated in the expanse blazing like the fire of an eon, On the lotus sun and moon cushion in the heart, Samantabhadra and Samantabhadri appear in the expanse of five lights. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) In the heart of that, a sky-iron vajra, In the center, a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), as if written with hair, Surrounded by the mantra circle that gathers all the Sugatas. Thus visualized, a white Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) on the crown of the head, A red Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) at the throat, A blue-black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart, these three abide as the essence of the three vajras. From them, rays of light emanate, inviting the body, speech, mind, qualities, and activities of all the Sugatas of the three times, the inexhaustible wheels of adornment, without exception, and dissolving them into oneself, one contemplates becoming enlightened through the play of the three vajras of body, speech, and mind. Without distraction, accompanied by the clear appearance of the deity, and without interruption by words, reciting the mantra well is the supreme key point. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Kroda (藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒) Mahā (藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大) Śrī (藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥) Heruka (藏文：ཧེ་རུ་ཀ，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：嘿汝嘎) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特)! Then, for the activity of the heart mantra: Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Mahā (藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大) Kroda (藏文：ཀྲོ་ཏ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒) Padma (藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花) Krodhi (藏文：ཀྲོ་ཏི，梵文天城体：क्रोध，梵文罗马拟音：krodhi，汉语字面意思：忿怒) Śvara (藏文：ཤྭ་ར，梵文天城体：श्वर，梵文罗马拟音：śvara，汉语字面意思：自在)
Chinese
嗡 班杂 枳里 枳拉亚 玛哈 雅叉 嘎拉 汝巴 嘎玛 然 然 匝拉 然 吽 啪！ 数量念诵百万次与种子字相应，时间念诵是它的四倍。 念诵修持事业的差别在于观想，之后进行赞颂： 吽！ 法性寂静的自性中未曾动摇， 各种形象身的游舞如水中月亮的舞蹈， 示现以方便调伏所化众生的身相， 向修持噶举八尊本尊顶礼赞颂。 如此修持的念诵具有要点， 今生获得大手印的成就。 萨玛雅！ 嘉嘉嘉！ 象征融入。 空行事业的自在是这样教导的。 应弟子金刚吉祥的请求。 饮血降魔金刚所写。 善哉！ 降魔噶举八部总集 332 降魔噶举八部总集 T11612 - 336 啪！ 法性虚空的藏库中， 容纳了整个坛城的遍主。 纳摩 咕噜 贝玛 嘎拉耶！ 见到离戏法身的面容， 成为具有意义的大瑜伽士之路。 刹那忆念圆满智慧尊， 如果想要起身成办事业， 吽！ 自显意义的密严刹土中， 觉性自生智慧尊， 方便智慧双运立为手印， 自力幻化游舞的眷属， 无造作自生盛大显现， 显现和声音念头分别， 圆满三坛城游舞的自性。 念诵是： 吽 吽 吽！ 再次前方生起清晰的是： 自身根本的坛城中， 从月亮中如水中月亮般， 广大自生坛城显现， 誓言智慧无二圆满。 吽 吽 吽！ 如此证悟的瑜伽士， 如此修持后行事业， 是空行海的心髓， 汇集三世诸佛的密意， 由护法持明大仙守护。 萨玛雅！ 嘉嘉嘉！ 象征融入。 降魔金刚所著。 善哉！ T11612 - 337 T11612 - 338 让 则！ 法性虚空的藏库中， 怖畏那伽罗刹的灌顶仪轨智慧光芒安住。 TI1612 - 339 ！ 纳摩 咕噜 贝玛 嘎拉耶！ 达夏嘎 吽！ 此阎魔那伽罗刹， 在修持的最初， 首先以灌顶使其成熟， 然后学习生起次第的要点， 最后念诵修持的要点ྣུན༔ 这些是关键的殊胜之处，所有修行者都应谨记。进行灌顶之事时，坛城布置精美庄严，备好宝瓶、甘露、药物，以及察克里和朵玛等，将象征物作为加持的所依。陈设供品、受用、欲妙，以及药物、朵玛、血供等。端正仪轨，努力修持。然后，弟子依次就座。进行沐浴、驱逐邪魔、修持防护轮。献曼荼罗并祈请。 T11612 - 340 吽 (ཧཱུྃ，hūṃ，种子字)！ ཀྱེེ！ 您是三世诸佛的总集之尊，是众生的怙主上师，祈请您赐予我等具缘者成熟的灌顶！如此祈请三次。然后上师说：ཀྱེེ！ 谛听，聚集于此的诸位！进入密咒灌顶之门后，能守护严厉的誓言，并精进修持吗？弟子回答：ཀྱེེ！ 众生怙主，请垂听！如您所教导的那样，我等将毫无遗漏地全部修持。祈请赐予圆满的殊胜灌顶！三次。 TI11612 - 341 然后皈依发心：那摩！ 皈依上师、佛、法、僧三宝，直至菩提。为使如虚空般无边无际的众生获得究竟安乐，我发菩提心！三次。然后给予誓言水：ཧོཿ 金刚持等一切诸佛的严厉誓言之水，置于具缘者的你的舌上。若能守护，此生即可成佛；若违犯，则将堕入焚心之地狱。因此，务必恒时守护誓言！然后弟子说：我将不违犯，定会守护！萨玛雅 纳ra 嘎纳 (ས་མ་ཡ་ན་ར་ཀན，梵文天城体：समय नरक，梵文罗马拟音：samaya naraka，誓言地狱)。观想誓言水化为一道深蓝色的光芒，进入心脏中心，在如同紫红色帐篷般的心间，安住着由五股金刚杵为中心的世俗菩提心的自性，以及由白色阿 (ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，啊) 字所象征的五光点为标志的胜义菩提心的自性，从而加持相续，并安住于誓言中。然后给予鲜花：ཧོཿ 作为与本尊相见的信物，献上各种鲜花花环。阿 康 维ra 吽 (ཨ་ཁཾ་ཝི་ར་ཧཱུྃ，梵文天城体：अ कं विर हुं，梵文罗马拟音：a kaṃ vira hūṃ，阿 康 维ra 吽)。然后遮盖眼睛：ཧོཿ 这是遮蔽无明习气之障的象征，盖上丝绸眼罩。 察克殊 班达 瓦ra 玛纳耶 梭哈 (ཙཀྵུ་བྷནྡྷ་ཝ་ར་མ་ན་ཡེ་སྭཱ་ཧཱ，梵文天城体：चक्षु बन्ध वर मनये स्वाहा，梵文罗马拟音：cakṣu bandha vara manaye svāhā，眼睛 束缚 胜 意 梭哈)。 吽 (ཧཱུྃ，hūṃ，种子字)！然后观想弟子明观为本尊，降下智慧。
English
oṃ vajra kīlī kīlaya mahā yakṣa kālarūpa karma raṃ raṃ jvāla raṃ hūṃ phaṭ. Reciting the number of one hundred thousand times corresponds to the seed syllable, and the time recitation is four times that. The difference between recitation, accomplishment, and action lies in visualization. Then, praise is performed: Hūṃ! Although not moving from the nature of Dharma's peaceful state, The dance of various forms is like the dance of the moon in water, Showing the form of taming beings with skillful means, I prostrate and praise the Eight Heruka deities of the Kagyü lineage. If the meditation and recitation of such practice are meaningful, In this life, one will attain the siddhi of Mahāmudrā. Samaya! Gya gya gya! Symbol dissolves. The empowerment of the Dakini's activity is taught in this way. At the request of the student Dorje Pal. Written by Drakthung Dudjom Dorje. Good! Dudjom Kagyü Eight Combined 332 Dudjom Kagyü Eight Combined T11612 - 336 Pha! From the treasury of Dharma nature's sky, The all-pervading lord of the entire mandala resides. Namo Guru Padmākaraye! Seeing the face of the Dharmakāya free from elaboration, It is the path of the great yogi of meaning. In an instant, remembering and perfecting the wisdom deity, If you want to rise and accomplish activities, Hūṃ! In the Ogmin of self-appearance meaning, The awareness is the self-born wisdom deity, The union of method and wisdom is established as a mudra, The retinue of self-skillful illusion play, Unfabricated, self-born, greatly arises, All appearances, sounds, thoughts, and concepts, Are perfected as the play of the three-fold mandala. The mantra recitation is: Hūṃ Hūṃ Hūṃ! Again, the visualization in front is clear: From the mandala of one's own root, From the moon, like the moon in water, The great self-born mandala expands, Vows and wisdom are indivisibly perfected. Hūṃ Hūṃ Hūṃ! With the yoga of such realization, After practicing in this way, one can perform activities, It is the heart essence of the ocean of Dakinis, It gathers the intention of the Buddhas of the three times, Protected by the oath-bound great sage. Samaya! Gya gya gya! Symbol dissolves. By Dudjom Dorje. Good! T11612 - 337 T11612 - 338 Ra Zīḥ! From the treasury of Dharma nature's sky, The empowerment ritual of the terrifying Nāga Raksha, the rays of wisdom light, resides. TI1612 - 339 ! Namo Guru Padmākaraye! Dharsha Ka Hūṃ! This Yama Nāga Raksha, In the beginning of practice, First ripen it with empowerment, Then learn the key points of the generation stage, Finally, focus on the key points of recitation and practice.ྣུན༔ These are the supreme essentials. All practitioners should hold them. When performing the empowerment ritual, the mandala should be well-arranged and beautiful. Arrange the vase, nectar, medicine, tsakli, and torma. Use symbolic substances as supports for blessings. Arrange offerings, objects of enjoyment, desirable qualities, medicine torma, rakta, and so on. Straighten the ritual text and diligently engage in recitation and accomplishment. Then, the disciples should be seated in order. Perform bathing, dispel obstacles, and contemplate the protective circle. Offer the mandala and make supplications. T11612 - 340 Hūṃ (ཧཱུྃ，hūṃ，seed syllable)! Kye (ཀྱེེ)! Supreme embodiment of the Buddhas of the three times! Guru Lama, protector of beings! Grant the ripening empowerment to us fortunate individuals! Recite this three times. Then the Lama says: Kye (ཀྱེེ)! Listen, you assembled individuals! Having entered the gate of secret mantra empowerment, can you protect the crucial samaya and diligently engage in practice? The disciples reply: Kye (ཀྱེེ)! Protector of beings, please listen! Just as you instruct, we will accomplish everything without omission. Please bestow the complete supreme empowerment! Three times. TI11612 - 341 Then take refuge and generate bodhicitta: Namo! I take refuge in the Lama, Buddha, Dharma, and Sangha, until enlightenment. For the sake of all sentient beings as limitless as the sky, may I generate the mind of enlightenment! Three times. Then give the samaya water: Ho (ཧོཿ)! The water of oath of the crucial samaya of Vajradhara and all the Buddhas, place it on the tongue of you fortunate ones. If you protect it, you will attain Buddhahood in this life. If you break it, you will fall into the hell of burning hearts. Therefore, always protect the samaya! Then the disciples say: I will not break it, I will protect it! Samaya nara kana (ས་མ་ཡ་ན་ར་ཀན，梵文天城体：समय नरक，梵文罗马拟音：samaya naraka，vow hell). Visualize the samaya water transforming into a dark blue light, entering the center of the heart. Within the heart, like a purplish-red tent, dwells the nature of the conventional bodhicitta, marked by a white A (ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，Ah) syllable, the essence of the ultimate bodhicitta, at the center of a five-pronged vajra, thereby blessing the stream of being and abiding in the samaya. Then offer flowers: Ho (ཧོཿ)! As a token of meeting the deity, offer garlands of various flowers. A kam vira hūṃ (ཨ་ཁཾ་ཝི་ར་ཧཱུྃ，梵文天城体：अ कं विर हुं，梵文罗马拟音：a kaṃ vira hūṃ，A kam vira hūṃ). Then cover the eyes: Ho (ཧོཿ)! This is a symbol of obscuring the imprints of ignorance. Cover the face with this silk blindfold. Cakṣu bandha vara manaye svāhā (ཙཀྵུ་བྷནྡྷ་ཝ་ར་མ་ན་ཡེ་སྭཱ་ཧཱ，梵文天城体：चक्षु बन्ध वर मनये स्वाहा，梵文罗马拟音：cakṣu bandha vara manaye svāhā，eyes bind excellent mind svāhā). Hūṃ (ཧཱུྃ，hūṃ，seed syllable)! Then visualize the disciple clearly as the deity, and invoke wisdom.