English
Ah! Tri Shatrum Maraya Phet! Kharam Khahi! Then, offering the leftovers: Hum! Glorious hosts who listen to commands and protect the leftovers, Enjoy the leftovers of broken vows, For the pacifying, increasing, controlling, and accomplishing, May the limitless activities be perfectly accomplished! UCCHISHTA BALIMTA KHAHI! Then, for the steadfast protectors of the broken vows: Ho! Of the three lineages of gurus in the past, Those who vowed and pledged before them, Male and female protectors who steadfastly protect, May all partake of the red torma, May the limitless activities be perfectly accomplished! SARVA DHARMA PALA KSHE TRA PALA LOKA PALA SARVA SAMAYA! (Sanskrit, सर्वधर्मपालक्षेत्रपाललोकपालसर्वसमय, sarvadharma-pāla-kṣetrapāla-lokapāla-sarvasamaya, all Dharma protectors, field protectors, world protectors, all samaya) EIDAM BALIMTA KHA KHA KHAHI! Then, pressing down the dance: Hum! In the pit of subjugation where the Dharmadhatu plays, Subdue the enemy demons of afflictions and delusions, Dance the subjugation dance in the asceticism of selflessness! Awareness! Om! (Sanskrit, ॐ, oṃ, Om) Subdue with the power of knowledge, Subdue the power of the harm-doers! Then, receiving the accomplishments: Hum! Of the three lineages of vidyadhara gurus, The empowerment and accomplishment, the essence of the four joys, of body, speech, mind, qualities, and activities, Please grant them now! At the end of the root mantra: KAYA VAK CITTA SARVA SIDDHI PHALA HUM AH! (Sanskrit, कायवाक्चित्तसर्वसिद्धि फल हूँ आः, kāya-vāk-citta-sarva-siddhi phala hūṃ āḥ, body, speech, mind, all accomplishment, fruit, Hum, Ah) Then, dedicating and making aspirations: Ho! All the roots of virtue accumulated in the three times, I dedicate for all beings to attain omniscience! May the beings of the three realms, confused by the three poisons, Obtain the glory of the fruit of the three kayas! Three times. Then, sealing with the mudra: Hum! From the beginning, self-awareness arises as the guru, In the indivisible great perfection, Buddhahood is attained, In the state of non-duality of deity and self-appearance, Unfabricated, perfectly accomplished, perfect Buddhahood! TISHTHA VAJRA SAMAYA STVAM! (Sanskrit, तिष्ठ वज्र समय स्त्वं, tiṣṭha vajra samaya stvaṃ, abide, vajra, samaya, you) Then, auspiciousness: Hum! Through the power of the blessings of the gurus of the three kayas, The yogi brothers and sisters who practice, From the increasing of manifest appearances, To the perfection of the awareness of the Dharmakaya, In the body of the youthful vase beyond mind, May the great transference of the rainbow body be auspicious! Through this, the supreme accomplishment is attained, Meditating on the Buddhas of the three times Therefore, the mere clarity of the guru in the mind is supreme! In one lifetime, liberation will be attained! SAMAYA! (Sanskrit, समय, samaya, samaya) GYA GYA GYA! At the urging of the student Rinchen, Dudjom Dorje translated it from the treasury of the Dharmata space. Good! Excellent! Month Dudjom Dudjom Guru Sadhana T11612 - 248 7th: From the treasury of the Dharmata space, The hand seal of Amitayus, the excellent vase of immortality, abides! Homage to the guru Padmakara! Sa
Chinese
玛达扎 ཨཱཿ，以执取与能执取所摄持的，一切法于法性虚空中寂灭。如幻术之显现，自显现于意义之色究竟天中央，大乐炽燃之宫殿中，八只孔雀抬举之座上，莲花日轮之垫上，自身即是薄伽梵无量寿，红亮寂静微笑，以妙相好庄严，双足金刚跏趺坐。双手等持，持长寿宝瓶，以十六岁童子之青春美貌庄严，珍宝之头饰与，颈饰璎珞项链与，耳环手镯作为装饰。 头饰上衣下裙与，裙摆贴身等等的，圆满受用之装束皆圆满。 佛母至尊秘密智慧母，红亮，持箭幡长寿宝瓶，拥抱父尊，无二合和，具青春之相好，以绸缎与宝饰庄严，智慧虹光明点之界。 于虹身幻化之蕴中明观，顶上嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字，放光，从法界迎请融入，之后迎请： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），自显现意义之色究竟天刹土，任运成就大乐之宫殿中，无死怙主无量寿，为作加持祈请降临。 班杂 萨玛雅 杂 杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 之后祈请安住，顶礼，舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），从智慧法界迎请之本尊，于誓言金刚之坛城中，祈请安住于无二游舞，以三门之信敬顶礼。 谛叉 班杂 纳摩 纳摩 诃（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 之后供养： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），三界显现有寂之法，作为内外秘密之供云，以意幻化，以智取受，恭敬供养，祈请享用。 嗡 班杂 萨嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，以近行，欲妙，药，朵玛，血之咒供养。 之后赞颂： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），不变不坏明点之宫殿，不住之智慧秘密殊胜，无死怙主无量寿，一切种姓与坛城之，遍主至尊前顶礼。 之后念诵心咒 念诵 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），无死怙主之心间，莲花与满月之上，盛满红花之宝瓶中，中央舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字红色， 咒鬘环绕之光芒，照耀三世诸佛菩萨与，器情世间
English
Mārdza Āḥ, all phenomena encompassed by grasping and being grasped dissolve into the emptiness of dharmatā. Like the arrangement of illusory appearances, in the center of the Akanishta realm of self-appearance, in the palace of great bliss ablaze, on a throne supported by eight peacocks, on a lotus and sun cushion, one's own self is the Bhagavan Amitāyus, red and clear, with a peaceful smile, adorned with marks and signs, with two legs in the vajra posture. Two hands in equipoise, holding a vase of longevity, beautiful with the youthfulness of a sixteen-year-old, adorned with a jeweled crown and, necklaces, garlands, pendants, earrings, and bracelets. With a diadem, upper garment, lower skirt, and hemline, etc., all the attire of complete enjoyment is complete. Supreme mother, secret wisdom mother, red and clear, holding an arrow banner and a vase of longevity, embracing the father, in inseparable union, with the youthfulness of marks and signs, adorned with silk and jewels, in the sphere of wisdom rainbow light bindus. Clearly visualize as a rainbow body, a mass of illusion. At the crown of the head, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), at the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), at the heart, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍). Light radiates from the letters, inviting and absorbing from the expanse. Then, the invitation is: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), from the Akanishta realm of self-appearance, from the spontaneously accomplished palace of great bliss, Immortal Protector Amitāyus, please come to bestow blessings. Vajra samaya dza dza (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Then, request to be seated, prostrate, Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), deity invited from the expanse of wisdom, in the mandala of the vajra of commitment, please remain steadfast in inseparable play. I prostrate with threefold faith. Tiṣṭha vajra namo nama hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Then, offering: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), phenomena of the three realms, existence and peace, as outer, inner, and secret offering clouds, emanated by the mind, taken by the intellect, I offer with respect, please accept and enjoy. Oṃ vajra sarghaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., offer with the mantras of near-practice, desirable qualities, medicine, torma, and rakta. Then, praise: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), immutable, indestructible palace of bindus, non-abiding wisdom, supreme secret, Immortal Protector Amitāyus, to the supreme lord who pervades all lineages and mandalas, I prostrate. Then, the recitation mantra Recitation Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), in the heart of the Immortal Protector, on the lotus and full moon, in the vase filled with red flowers, in the center is the red letter Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), The light of the encircling mantra garland, shines on the Buddhas and Bodhisattvas of the three times, and the vessel and contents of the world.
Chinese
青春年华的寿命精华，聚集融入于生命的心髓中，观修成就长寿持明，嗡 阿弥爹哇 阿瑜悉地 吽 舍 (藏文：ཨོཾ་ཨ་མི་དྷེ་ཝ་ཨ་ཡུ་སིདྡྷི་ཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओṃ अमिताभ आयुः सिद्धि हूँ ह्रीः，梵文罗马拟音：oṃ amitābha āyuḥ siddhi hūṃ hrīḥ，汉语字面意思：嗡，无量光，寿命，成就，吽，舍)。通过修持和事业的结合来区分，然后是授予殊胜灌顶，宝瓶代表身，甘露代表语，寿命丸代表意，寿命宝瓶是，第四灌顶，完整地进行。弟子们排列就座，进行沐浴，驱逐邪魔，观修守护轮，皈依发心，献上曼荼罗，然后进行祈请：祈！上师怙主无量寿，我等畏惧生命的危险，因此修持长寿不死，请赐予成熟的殊胜灌顶。三次。然后上师说：奇哉！具缘分的种姓之子，誓言作为生命的抵押，三门进入金刚城，授予甚深口诀的灌顶。然后拿起宝瓶：吽！宝瓶是自然成就的宫殿，不死的，甘露精华汇聚其中，为具缘分的弟子授予灌顶，愿获得金刚身之灌顶。根本咒语后加：卡雅 阿比钦扎 嗡 (藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ，梵文天城体：काय अभिषिञ्च ओṃ，梵文罗马拟音：kāya abhiṣiñca oṃ，汉语字面意思：身，灌顶，嗡)。然后拿起班扎甘露：舍！法界广阔的班扎中，金刚语精华的甘露，为具缘分的弟子授予灌顶，愿获得金刚语之灌顶。根本咒语后加：瓦嘎 阿比钦扎 阿 (藏文：ཝཱཀ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：वाक् अभिषिञ्च आः，梵文罗马拟音：vāk abhiṣiñca āḥ，汉语字面意思：语，灌顶，阿)。然后给予寿命丸：舍！无边诸佛的寿命精华，以及五大精华汇聚的丸，以此给予具缘分的弟子，愿获得金刚意之灌顶！根本咒语后加：则达 阿比钦扎 阿 (藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：चित्त अभिषिञ्च आः，梵文罗马拟音：citta abhiṣiñca āḥ，汉语字面意思：意，灌顶，阿)。然后给予寿命宝瓶：舍！长寿怙主的智慧和，功德事业无遗余，圆满具足的寿命宝瓶，以此给予具缘分的弟子，愿获得离相离言之灌顶，成就长寿金刚之生命！根本咒语后加：萨瓦 阿比钦扎 扎 (藏文：སརྦ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ，梵文天城体：सर्व अभिषिञ्च त्राम्，梵文罗马拟音：sarva abhiṣiñca trāṃ，汉语字面意思：一切，灌顶，扎)。如此获得寿命灌顶后，精进修持的修行者们，将获得不死之甘露，获得极乐净土的荣耀。由护田者根嘎云努守护，萨玛雅，嘉嘉嘉，手印融入。此乃持明都炯多杰从，法性虚空藏中翻译，书写者为益西尼玛塔耶。善哉！善哉！善哉！吉祥圆满！
English
The essence of life's splendor in youth, gathered and instilled into the heart of life, contemplate to accomplish the immortal vidyadhara. Oṃ Amitābha Āyuḥ Siddhi Hūṃ Hrīḥ (藏文：ཨོཾ་ཨ་མི་དྷེ་ཝ་ཨ་ཡུ་སིདྡྷི་ཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओṃ अमिताभ आयुः सिद्धि हूँ ह्रीः，梵文罗马拟音：oṃ amitābha āyuḥ siddhi hūṃ hrīḥ，汉语字面意思：Om, Amitabha, Life, Accomplishment, Hum, Hrih). Distinguish through the aim of practice and activity. Then, bestowing the supreme empowerment: the vase is the body, and the nectar is speech; the life pill is mind, and the life vase is the fourth empowerment, complete. The disciples are seated in rows and purified; dispel obstacles and contemplate the protective wheel; take refuge and generate bodhicitta, and offer the mandala. Then, make the supplication: Kye! Lama, protector, infinite life! I am afraid of the dangers of life; therefore, I practice the immortal life; bestow the supreme empowerment of maturation! Three times. Then the lama says: Kyēho, fortunate son of the lineage! Hold the samaya as the pledge of life; the three doors enter the vajra city; bestow the empowerment of the profound instructions. Then, holding the vase: Hūṃ! The vase is the spontaneously accomplished palace; the immortal nectar swirls as essence; bestowing empowerment to the fortunate son; may the empowerment of the vajra body be attained! At the end of the root mantra: Kāya Abhiṣiñca Oṃ (藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ，梵文天城体：काय अभिषिञ्च ओṃ，梵文罗马拟音：kāya abhiṣiñca oṃ，汉语字面意思：Body, Consecrate, Om). Then, holding the bhanda nectar: Hrīḥ! In the vast bhanda of dharmadhatu; this vajra speech essence nectar; bestowing empowerment to the fortunate son; may the empowerment of the vajra speech be attained! At the end of the root mantra: Vāk Abhiṣiñca Āḥ (藏文：ཝཱཀ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：वाक् अभिषिञ्च आः，梵文罗马拟音：vāk abhiṣiñca āḥ，汉语字面意思：Speech, Consecrate, Ah). Then, giving the life pill: Hrīḥ! The life essence of the vast buddhas; and this pill that gathers the essence of the elements; by giving it to the fortunate son; may the empowerment of the vajra mind be attained! At the end of the root mantra: Citta Abhiṣiñca Āḥ (藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：चित्त अभिषिञ्च आः，梵文罗马拟音：citta abhiṣiñca āḥ，汉语字面意思：Mind, Consecrate, Ah). Then, giving the life vase: Hrīḥ! The wisdom of the immortal protector; and the qualities and activities without exception; this complete life vase; by giving it to the fortunate son; may the empowerment beyond signs and words be attained; may the immortal vajra life be accomplished! At the end of the root mantra: Sarva Abhiṣiñca Trāṃ (藏文：སརྦ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ，梵文天城体：सर्व अभिषिञ्च त्राम्，梵文罗马拟音：sarva abhiṣiñca trāṃ，汉语字面意思：All, Consecrate, Tram). Thus, having obtained the life empowerment; those who strive in practice; will take the essence of immortality; and attain the glory of the great bliss realm. Protected by the field guardian Kunga Zhonnu; Samaya; Gya Gya Gya; the signs dissolve. This was also translated by Vidyadhara Dudjom Dorje Dz from the treasury of the dharmata sky; the scribe was Yeshe Nyima Thaye. Good! Good! Good! Excellent! Sarva Mangalam.", "藏文": "TI1612 - 253