English
oṃ āḥ hūṃ vajra guru harinisa sarva siddhi phala hūṃ (Tibetan: ཨོཾ་ཨཱཿ ཧཱུྃ་བཛྲ་གུ་རུ་ཧ་རི་ནི་ས་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ，Devanagari: ，IAST: oṃ āḥ hūṃ vajra guru harinisa sarva siddhi phala hūṃ，Literal meaning: Om Ah Hum Vajra Guru Harinisa All Accomplishment Give Hum) Then, the practice is: From the heart-essence mantra, light radiates, The Buddhas of the three times and their supports, Are invited in the form of light, And blended into the essence of the three vajras. Root mantra. Again, from the arrangement of the mantra garland, Fierce and scorching rays of light, Like sparks from a blacksmith's forge, radiate, All obstructors who lead astray, Like moths burning in a fire, Think of them being destroyed without a trace. oṃ āḥ hūṃ vajra guru harinisa sarva siddhi phala hoḥ (Tibetan: ཨོཾ་ཨཱཿ ཧཱུྃ་བཛྲ་གུ་རུ་ཧ་རི་ནི་ས་སརྦ་སིདྡྷི་ཕ་ལ་ཧོཿ，Devanagari: ，IAST: oṃ āḥ hūṃ vajra guru harinisa sarva siddhi phala hoḥ，Literal meaning: Om Ah Hum Vajra Guru Harinisa All Accomplishment Give Hoh) Recite sixteen million times, And four times that amount for the time-related recitation, Eight accomplishment mantras and four activity combinations, If you grasp the key points of the visualization, then the accomplishment 2. syam! will undoubtedly be attained. Samaya. Gya gya gya. Guhya. This was translated from the Dharma Nature Space Treasury by Dudjom Dorje at the urging of the student Lodro. Good! Excellent! Sarva Mangalam! 229 Four Appearances. TI1612 - 233 TI1612 - 234 bam! From the Dharma Nature Space Treasury, Flows the stream of the four empowerments of the Guru's supplication. ṣpam! Homage to Guru Padmakara! In order to clear away all obstacles and hindrances to practice and mandalas, and in order to generate empowerment, blessings, and accomplishments, first, through the gate of threefold faith, supplicate in sequence, blending heart and mind. Namo! Primordial purity, Dharmakaya teacher, Kuntuzangpo, Spontaneous Sambhogakaya, five families, great snow mountain lake, Supreme Nirmanakaya, three families, protectors of beings, I supplicate, may my being ripen and be liberated, May the spontaneous three kayas, my own face, be revealed! Orgyen, protector of beings, Padmasambhava, Victorious mother, supreme Bliss Great Ocean Queen, I supplicate the assembly of vidyadharas, guru and retinue, I supplicate, may my being ripen and be liberated, May the two siddhis be quickly attained! Guru, the river of the three lineages complete in one, And the three roots, heroes, dakinis, dharma protectors, I supplicate, may my impure three doors, Ripen and be liberated into the pure three vajras! Trekchö, the truth of Dharma Nature directly seen, Tögal, the practice of the four visions brought to completion, May the primordial purity, youthful vase body, be Enlightened! If you strive in this supplication of threefold faith, Then you will undoubtedly traverse the supreme path without obstacles. Samaya. Gya gyaྒྱ༔ This was translated by Dudjom Dorje from the treasury of space at the insistent request of Jungne and Riglo, may it be virtuous in the beginning, middle, and end! Therefore, Dudjom Lama's Sadhana Num therefore, Dudjom Lama's Sadhana T11612 - 236 TI1612 - 237 Om (Tibetan, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om)! Homage to Guru Harinisa Hrih Hum (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum)! Gawo! Ha! Sha! Naserma Retsa, the ocean of Vidyadharas of the three lineages, In order to transfer the mind lineage's treasury of instructions, the supreme instruction of Lama's Sadhana, When practicing the profound in experience, first refuge and generating Bodhicitta is: Namo! Sugata essence, glorious Buddha, Without gathering and scattering, I take refuge, all the mind appearances of the three realms' delusion, liberation, awareness, Bodhicitta, When meditating on dispelling obstacles and the protective circle: Hum (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum)! Awareness-emptiness, the Vajra body of anger, dispelling the great selflessness of grasping and being grasped, in the great equality of Samsara and Nirvana, T11612 - 238 Two Vam (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal meaning: Vam)! Even the names of obstacles and wrong guides do not exist, Matram Rutra Utsataya Phat (Tibetan, Devanagari: मातृ रु रु उच्चातय फट, Romanized Sanskrit: mātṛ ruru uccātaya phaṭ, Literal meaning: Matram Rutra Utsataya Phat)! Bhrum Jnana Raksha Raksha Hum (Tibetan, Devanagari: भ्रुं ज्ञान रक्ष रक्ष हुं, Romanized Sanskrit: bhruṃ jñāna rakṣa rakṣa huṃ, Literal meaning: Bhrum Jnana Raksha Raksha Hum)! Then, when bestowing great blessings: Hum (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum)! From the palace of primordial purity Dharmakaya, the deity of wisdom's illusory play, arises in form from the Dharmadhatu, bestowing great blessings of empowerment and accomplishment, Vajra Guru Dharma Kaya Sambhoga Kaya Nirmana Kaya Samaya Ja Ja (Tibetan, Devanagari: वज्र गुरु धर्म काय सम्भोगकाय निर्माणकाय समय जा जा, Romanized Sanskrit: vajra guru dharma kāya sambhoga kāya nirmāṇa kāya samaya jā jā, Literal meaning: Vajra Guru Dharma Kaya Sambhoga Kaya Nirmana Kaya Samaya Ja Ja)! Abeshaya A A (Tibetan, Devanagari: आवेशय आ आ, Romanized Sanskrit: āveśaya ā ā, Literal meaning: Enter A A)! Then, blessing the offering substances: Ho (Tibetan, Devanagari: हो, Romanized Sanskrit: ho, Literal meaning: Ho)! Various appearances, inexhaustible treasures, arise as the adornment of the five desirable qualities, in the mandala of illusory play, the source of delight for the assembly of deities, T11612 - 239 Maha Sarva Pancha Puja Gana Chakra Ho (Tibetan, Devanagari: महा सर्व पञ्च पूजा गण चक्र हो, Romanized Sanskrit: mahā sarva pañca pūjā gaṇa cakra ho, Literal meaning: Great All Five Offering Assembly Wheel Ho)! Then, meditating on the Lama: Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal meaning: Ah)! All phenomena, encompassed by grasping and being grasped, are pacified into the great Dharmata, in the spontaneously accomplished, perfectly complete Akanishta realm of self-appearance, In the center of the immeasurable palace of wisdom's illusion, upon a lotus and sun free from attachment and fault, from the self-aware, free from elaboration Dharmakaya, the supreme method, the illusory body of wisdom, the power of the blood-drinking Vajra Krodha, blazing with red-black splendor and light, the right hand holds a Vajra at the heart, the left hand wields a sky-iron phurba, the two feet stride in a dancing posture, adorned with marks and signs, youthful and radiant, the hair is tied in a topknot, binding a scripture, silk ribbons hang down, covering the back, the three eyes gaze at the expanse of the sky, wearing a tiger skin and bone ornaments, blazing with flames, the terrifying Heruka
Tibetan
ས་པའི་ཆས༔ དཀྱིལ་འཁོར་ཡོངས་ཁྱབ་བདག་པོར་བསྐྱེད༔ གནས་གསུམ་རྡོ་རྗེའི་སྙིང་པོ་ལས༔ འོད་དང་འོད་ཟེར་རབ་འཕྲོས་པས༔ རང་སྣང་དོན་གྱི་འོག་མིན་ནས༔ དུས་གསུམ་རྒྱལ་བ་སྲས་དང་བཅས༔ རྡོ་རྗེ་བླ་མའི་རྣམ་རོལ་དུ༔ སྤྱན་དྲངས་གཉིས་མེད་རོ་གཅིག་གྱུར༔ དེ་ནས་སྤྱན་འདྲེན་པ་ནི༔ ༔ ཧཱུྃ༔ རང་སྣང་དོན་གྱི་འོག་མིན་ནས༔ དུས་གསུམ་སངས་རྒྱས་འདུས་པའི་དཔལ༔ རྡོ་རྗེའི་བླ་མ་རིན་པོ་ཆེ༔ བྱིན་གྱིས་བརླབ་ཕྱིར་གཤེགས་སུ་གསོལ༔ བཛྲ་གུ་རུ་བིདྱཱ་དྷ་ར་བཛྲ་ས་མ་ཡ་ཛ་ཛཿ དེ་ནས་བཞུགས་སུ་གསོལ་བ་ནི༔ ཧཱུྃ༔ གདན་གསུམ་རྡོ་རྗེའི་དཀྱིལ་འཁོར་འདིར༔ བརྒྱུད་གསུམ་བླ་མ་རིག་འཛིན་ཚོགས༔ སྒོ་གསུམ་རྡོ་རྗེ་གསུམ་གྱི་ངང་༔ དུས་གསུམ་འཕོ་འགྱུར་མེད་པར་བཞུགས༔ དེ་ནས་ཕྱག་འཚལ་བ་ནི༔ ཧོཿ བླ་མེད་བླ་མ་ཆེ་བའི་མཆོག༔ ཡི་དམ་ཀུན་གྱི་ཁྱབ་བདག་དཔལ༔ མཁའ་ཁྱབ་མཁའ་འགྲོའི་དབང་ཕྱུག་ཆེ༔ རྣམ་གསུམ་དད་པས་གུས་ཕྱག་འཚལ༔ ན་མོ་གུ་རུ་ཡེ༔ ན་མོ་དྷེ་ཝ་ཡེ༔ ན་མོ་ཌཱ་ཀི་ཡེ༔ དེ་ནས་མཆོད་པ་འབུལ་བ་ནི༔ ཧཱུྃ༔ ཏིང་འཛིན་འཕྲུལ་གྱི་རོལ་པ་ལས༔ འདོད་ཡོན་མི་ཟད་ནམ་མཁའ་མཛོད༔ རང་བྱུང་རང་ཤར་མཆོད་པ་བཞེས༔ མཆོག་དང་ཐུན་མོང་དངོས་གྲུབ་སྩོལ༔ མ་ཧཱ་པཉྩ་སརྦ་པཱུ་ཛ་ཧོཿ དེ་ནས་བསྟོད་པ་བྱ་བ་ནི༔ ན་མོ༔ གདོད་ནས་ཡེ་སངས་རྒྱས་པའི་སྐུ༔ མ་བཅོས་རང་གྲོལ་ཆོས་ཉིད་ཆེ༔ ཚོགས་ཀྱི་དབང་ཕྱུག་ཚོགས་ཀྱི་མཆོག༔ མཆོག་གསུམ་ངོ་བོར་ཕྱག་འཚལ་བསྟོད༔ བླ་ན་མེད་པ་འགྲོ་བའི་མགོན༔ རྒྱུད་སྡེ་རྒྱ་མཚོའི་ཁྱབ་བདག་དཔལ༔ ཤེས་རབ་ཡེ་ཤེས་མཁའ་འགྲོའི་གཙོ༔ རྩ་གསུམ་མཆོག་ལ་ཕྱག་འཚལ་བསྟོད༔ སྐྱེ་མེད་དབྱིངས་སུ་ཆོས་ཀྱི་སྐུ༔ འགགས་མེད་གདངས་ལས་ལོངས་སྤྱོད་རྫོགས༔ ཕྱོགས་མེད་ཐུགས་རྗེ་སྤྲུལ་པའི་སྐུ༔ སྐུ་གསུམ་དཔལ་ལ་ཕྱག་འཚལ་བསྟོད༔ དེ་ནས་བཤགས་པ་བྱ་བ་ནི༔ ཧོཿ བརྒྱུད་གསུམ་བླ་མ་དགོངས་སུ་གསོལ༔ བདག་གི་སྒོ་གསུམ་བག་མེད་པས། གསང་གསུམ་དང་འགལ་དམ་ཉམས་བཤགས༔ དག་ཚངས་མཆོག་གི་དངོས་གྲུབ་སྩོལ༔ ཨོཾ་བཛྲ་སཏྭ་ས་མ་ཡ༔ ཡི་གེ་བརྒྱ་པ་བརྗོད༔ དེ་ནས་འཛབ་བཟླ་བ་ནི༔ རྡོ་རྗེའི་བླ་མའི་ཐུགས་གསང་དུ༔ གདོད་མ་གཞི་ཡི་སངས་རྒྱས་ནི༔ མཐིང་ནག་གཅེར་བུ་མཚན་དཔེས་སྤྲས༔ རྡོ་རྗེ་སྐྱིལ་ཀྲུང་མཉམ་བཞག་ཅན༔ དེ་ཡི་ཐུགས་ཀར་པད་ཟླའི་སྟེང་༔ དྭངས་མའི་ཐིག་ལེ་ཧཱུྃ་མཐིང་ནག༔ དེ་མཐར་སྔགས་ཀྱི་ཕྲེང་བས་བསྐོར༔ བཟླས་པས་སྒྲིབ་གཉིས་སྒྲིབ་མ་སྦྱངས༔ དབང་དང་དངོས་གྲུབ་ཡོངས་རྫོགས་ཐོ
Chinese
地基的陈设，生起遍满虚空的坛城之主。从三处金刚心髓中，光芒和光线四射，从自显意义的色究竟天中，三世诸佛连同佛子们，迎请到金刚上师的化现中，成为无二无别的同一体性。接下来是迎请： 吽！从自显意义的色究竟天中，三世佛陀聚集的荣耀，金刚上师仁波切，为了加持，请降临！ 班杂 咕噜 贝玛 悉地 吽 (藏文) ，वज्रगुरुपद्मसिद्धिहुं (梵文天城体)，vajra guru padma siddhi hūṃ (梵文罗马拟音)，金刚上师莲花生悉地吽（汉语字面意思）。接下来是祈请安住：吽！在这三座金刚坛城中，三传承上师持明众，以身语意三金刚的姿态，安住于三世不变之中。接下来是顶礼： 吼！无上上师至高者，所有本尊的遍主荣耀，遍布虚空空行之大自在，以三种信心恭敬顶礼。顶礼上师耶！顶礼本尊耶！顶礼空行母耶！接下来是供养： 吽！从禅定幻化的游舞中，无尽欲妙如虚空宝藏，享用自生自显的供品，赐予共同和殊胜的成就。玛哈班杂 萨瓦 布杂 吼（藏文），महापञ्चसर्वपूजा होः (梵文天城体)，mahā pañca sarva pūjā hoḥ (梵文罗马拟音)，大五供一切供养 吼（汉语字面意思）。接下来是赞颂： 那摩！从原始即已成佛之身，未经造作自然解脱之法性，众会之主，众会之尊，顶礼赞颂三宝自性。无上导师，众生之怙主， 续部大海的遍主荣耀，智慧明妃之主，顶礼赞颂三根本至尊。无生法界之法身，无碍音声之圆满报身，无偏大悲之化身，顶礼赞颂三身荣耀。接下来是忏悔： 吼！三传承上师请垂听！我等身语意不谨慎，违背三密和誓言，忏悔！赐予清净至上的成就。嗡 班杂 萨埵 萨玛雅（藏文）， ॐ वज्रसत्त्व समय (梵文天城体)，oṃ vajrasattva samaya (梵文罗马拟音)，嗡 金刚萨埵 誓言（汉语字面意思）。念诵百字明。接下来是念诵心咒： 金刚上师的心秘密中，原始本初的佛陀，深蓝黑色赤裸，以妙相庄严，金刚跏趺坐，安住于等持中，其心间莲花月轮之上，清净明点吽深蓝黑色，其周围咒语之链环绕，念诵清净二障和习气，获得圆满的灌顶和成就。
English
The arrangement of the ground, generating the lord of the mandala pervading all space. From the heart essence of the three places of vajra, light and rays radiate profusely, from the Akanishta of self-appearing meaning, the Buddhas of the three times together with their sons, are invited into the manifestation of the Vajra Guru, becoming one indivisible essence. Then comes the invitation: Hūṃ! From the Akanishta of self-appearing meaning, the glory of the Buddhas of the three times assembled, Precious Vajra Guru, please come for empowerment! Vajra Guru Padma Siddhi Hūṃ (Tibetan), वज्रगुरुपद्मसिद्धिहुं (Sanskrit Devanagari), vajra guru padma siddhi hūṃ (Sanskrit Romanization), Vajra Guru Lotus Born Siddhi Hūṃ (Literal Chinese meaning). Next is the request to be seated: Hūṃ! In this three-seated vajra mandala, the assembly of vidyadharas of the three lineages, in the state of the three vajras of body, speech, and mind, abide unchanging in the three times. Next is prostration: Ho! Supreme, unsurpassed Guru, glorious lord of all yidams, great sovereign of the dakinis pervading space, I respectfully prostrate with threefold faith. Homage to the Guru! Homage to the Deva! Homage to the Dakini! Next is offering: Hūṃ! From the play of illusory concentration, inexhaustible desirable qualities like a treasure of space, accept the self-born, self-arisen offerings, grant supreme and common siddhis. Maha Pancha Sarva Puja Ho (Tibetan), महापञ्चसर्वपूजा होः (Sanskrit Devanagari), mahā pañca sarva pūjā hoḥ (Sanskrit Romanization), Great Five All Offering Ho (Literal Chinese meaning). Next is praise: Namo! The body of enlightenment from the very beginning, the great dharmata of uncreated self-liberation, Lord of the assembly, supreme of the assembly, I prostrate and praise the essence of the Three Jewels. Unsurpassed guide, protector of beings, glorious lord of the ocean of tantras, chief of the wisdom dakinis, I prostrate and praise the supreme Three Roots. Dharmakaya in the unborn realm, Sambhogakaya perfected from unobstructed sound, Nirmanakaya of impartial compassion, I prostrate and praise the glory of the Three Kayas. Next is confession: Ho! Three lineage Gurus, please listen! Due to my body, speech, and mind being careless, I confess to transgressions against the three secrets and vows! Grant pure, supreme siddhis. Om Vajrasattva Samaya (Tibetan), ॐ वज्रसत्त्व समय (Sanskrit Devanagari), oṃ vajrasattva samaya (Sanskrit Romanization), Om Vajrasattva Samaya (Literal Chinese meaning). Recite the Hundred Syllable Mantra. Next is mantra recitation: In the heart secret of the Vajra Guru, the primordial Buddha of the beginning, dark blue-black naked, adorned with marks and signs, seated in vajra posture in meditative equipoise, on the lotus moon seat in his heart, the clear bindu Hūṃ dark blue-black, surrounded by a garland of mantras, by reciting, purify the two obscurations and habitual tendencies, obtain complete empowerment and siddhis.