English
Om! A palace complete with the five wisdoms, Perfect with four sides and four doors. In the center of the vast and expansive, well-arranged space, On a lotus, sun, and moon seat, the seed of vast awareness descends, Light rays shine upwards, offering to the victorious ones. Body, speech, mind, qualities, and activities are all gathered, Shining downwards, purifying the continuum of beings, The splendor and essence of the environment and beings are gathered, And absorbed into the vital essence of life. In an instant, In the perfection of recollection, the wisdom illusory body is unobstructed. Orgyen Jigme Chökyi Wang (乌金·吉美·曲吉旺波), adorned with the youthful beauty of marks and signs, Radiant with white and red light, blazing with splendor. His eyes gaze at the expanse of the sky, His two hands make the earth-touching mudra, His two legs are in the vajra posture. Above the dark blue secret garment, He is covered with the three robes. On the right and left are utpala flowers, Holding the wisdom sword and book. In the realm of swirling wisdom rainbows, He arises with his head touching and feet bare. On the top of his head, on a lotus, sun, and moon seat, The all-pervading victorious one, Longchenpa (龙钦饶绛巴), With one face and two hands, white and red in color, His two legs are in the vajra posture. His two hands hold the earth-touching mudra, His body is adorned with the three robes, And his head is adorned with a beautiful pandita hat. He is clear in the realm of wisdom rainbows. On the right is Rigdzin Jigme Lingpa (持明·吉美·林巴), Holding the mudra of resting the mind itself, His two legs are in the vajra posture. With dark purple beard and white mustache, His eyes gaze intently at the sky, His hair is in a topknot, adorned with scriptures. The secret garment is dark blue, adorned with white ornaments, He enjoys the lotus, sun, and moon seat. On the left, on a lotus, sun, and moon seat, The sprout of Jigme Gyalwa (吉美嘉瓦·纽古) is, White and red in color, peaceful and wrathful. Gentle and majestic, blazing with splendor, In the lotus posture, holding the samadhi mudra, His head is adorned with a beautiful lotus hat. A silk upper garment, a dark purple skirt, Adorned with a beautiful white silk robe. He is clear in the realm of wisdom rainbow drops. All have utpala flowers, swords, and books, Beautiful on their right and left shoulders. In the outer circle of lotuses, The lamas of the Dzogchen lineage, Like the sun and its rays, Meditate on appearance as empty of inherent existence. Furthermore, the proud hosts of oath-protectors, With awe-inspiring and terrifying appearances, Surround in the manner of listening to commands and abiding by speech. From the vajra essence of the three places, Light and rays of light shine forth, From the self-appearing realm of the ultimate meaning of Akanishta.
Chinese
喇嘛持明海众及，本尊空行护法等，迎请誓智无二合。此后迎请为： 吽，大乐法界游戏之坛城中，任运五部大雪山， ཥྤྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） རྟེན་བརྟེན་པ༔ （藏文）所依能依，（梵文天城体）adharādheya，（梵文罗马拟音）adharadheya，（汉语字面意思）所依和能依 此处为利有情而降临，无偏大悲普照有情之吉祥，随所应化事业幻化之，持明胜者海众祈降临。 法性幻化游戏之坛城中，调伏所化之部主上师尊，从法界显现色身之相，为赐传承加持祈降临。 萨瓦布达达玛桑嘎班匝达拉诶阿Ra里 呸 呸 班匝萨玛雅匝匝 之后祈请安住为： 吽，自生任运成就之坛城中，持明上师胜者海众之，誓智无别体性祈安住，安住赐予胜共诸成就。 班匝萨玛雅迪叉隆 之后顶礼为： 吽 舍，无作离戏上师法身，大乐任成上师报身，大悲无偏上师化身，顶礼三身金刚持。 阿地布霍 扎地叉霍 之后供养之次第为： 吽，三千世界庄严无边际，妙欲受用供品所有及，天人受用无量何所有，为圆二资粮供养上师刹。 嗡 班匝阿刚等， 夏布达 汝巴等至， 斯帕叉达玛扎地叉布匝麦嘎萨木札萨帕Ra纳萨玛雅阿吽 嗡阿吽， 八万根本所合之甘露及， 将有情世间精华合一之食子， 连同将轮回度于法界之血， 供养持明上师众祈纳受。 玛哈萨瓦班匝阿弥达Ra嘎达巴林达萨瓦布匝霍 吽， 显空双运之乐空甘露及， 降伏二现鲁扎之五大肉， 为令持明胜者海众喜悦而供养， 以大悲为利有情祈请享用。 玛哈菩提质达萨瓦嘎纳匝扎布匝霍 之后赞颂为： 吽， 离戏法界中虽未曾动摇， 任运
English
Lama Rigdzin Gyatso and, Yidam Khandro Chokyong etc., Summoned Samaya-Jnana inseparable. Then the invitation is: HUM, From the mandala of the play of great bliss Dharmadhatu, Spontaneous five families great snow mountain, SHRIH PHAT, Support supported, Please come to this place for the benefit of beings, Impartial compassion shines as the glory of beings, Whatever taming activity is the illusion of activity, Rigdzin Gyalwa Gyatso please come. From the mandala of the play of Dharmata illusion, Taming the tamable Root Guru Supreme, From the Dharmadhatu arise as the Rupakaya, Please come to bless the lineage holders. Sarva Buddha Dharma Sangha Vidyadhara E Ah Ralli Phem Phem Vajra Samaya Jajah Then the invitation to be seated is: HUM, In this self-arisen spontaneously accomplished mandala, Assembly of Rigdzin Lama Gyalwa Gyatso, Please be seated as the inseparable essence of Samaya-Jnana, Having seated, grant supreme and common siddhis. Vajra Samaya Tishta Lhan Then the prostration is: HUM SHRIH, Unfabricated non-elaboration Lama Dharmakaya, Great bliss spontaneous Lama Sambhogakaya, Compassionate impartial Lama Nirmanakaya, I prostrate to the three kayas Vajradhara. Ati Puja Ho Praticcha Ho Then the order of offering is: HUM, Three thousand worlds arranged endlessly, Whatever offering substances of enjoyment and desirable qualities, All the immeasurable enjoyments of gods and humans, For the sake of completing the two accumulations, I offer to the field of the Lama. Om Vajra Argham etc., Shapda Rupa etc. from, Sparsha Dharma Praticcha Puja Megha Samudra Spharana Samaya Ah Hum Om Ah Hum, Nectar mixed with eighty thousand roots and, Torma condensed into the essence of appearance and existence, Together with Rakta liberated into Dharmadhatu, Please accept the offering to the assembly of Rigdzin Lamas. Maha Sarva Pancha Amrita Rakta Balinta Sarva Puja Ho HUM, Bliss-emptiness nectar of the union of appearance and emptiness and, Five great meats of subduing dualistic Rudra, I offer for the pleasure of Rigdzin Gyalwa Gyatso, Please accept with compassion for the benefit of beings. Maha Bodhicitta Sarva Ganachakra Puja Ho Then the praise is to be done: HUM, Although not moving from the non-elaboration Dharmadhatu, Spontaneous
Chinese
从智慧和明智的嬉戏中，随所应化的化身显现为众生的荣耀。 向持明上师的眷属顶礼赞叹，三时诸佛的坛城圆满于身，以六十支妙音调伏所化众生，以慈悲的幻化如月亮。 བྃ༔（藏文），bhaṁ（梵文天城体），bham（梵文罗马拟音），种子字。 如水中月影般，赞叹您这位众生的荣耀怙主，三传承上师的河流汇聚之荣耀，以本尊幻化嬉戏之轮王。 遍布虚空空行母之自性，向三根本海洋之荣耀顶礼赞叹，于上师持明聚之坛城中，自性自光嬉戏之妙力显现，本尊勇士空行母海等，向三根本护法等众顶礼赞叹，之后进行忏悔： ཧཱུྃ༔（藏文），hūṃ（梵文天城体），hum（梵文罗马拟音），种子字。 智慧总集上师坛城诸尊。 垂念，于此生及一切生世中，身语意三门所造一切不善业，以强烈悔恨之心坦白忏悔，之后誓不再犯，念诵百字明。 之后进行念诵：自身观想为上师，心间莲花月垫上，文殊菩萨，身红色，双手持剑和经书，圆满报身装束，跏趺坐，其心间五光之中，普贤父母，身蓝色，跏趺坐，双运，具足妙相，赤裸无饰，法身。 心间日月轮之盒中，ཧཱུྃ་（藏文），hūṃ（梵文天城体），hum（梵文罗马拟音），种子字。字清晰闪耀如针尖，其外咒语之链，清晰闪耀如微小火星，光芒之链连接着羊毛线。 右侧从轮中放射光芒，无量诸佛及所依，以光之形式迎请融入，观想威严能力炽燃， ཨོཾ་ཨཱཿ ཧཱུྃ་བཛྲ་གུ་རུ་ཨོ་ཊི་ཨ་བྷྱ་དྷརྨཱནྡྲི་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ༔（藏文），oṃ āḥ hūṃ vajra guru oṭi abhya dharmāndri sarva siddhi phala hūṃ（梵文罗马拟音），嗡 啊 吽 班杂 咕噜 欧迪 阿比亚 达玛安德里 萨瓦 悉地 帕拉 吽（汉语字面意思）。 之后进行修持：咒链旋转之光芒，三时诸佛及眷属之，灌顶加持威力能力一切成就。 聚集融入命之精要，再次放射强烈光芒，器情宫殿本尊咒语之，大乐中圆满成佛，ཨོཾ་ཨཱཿ ཧཱུྃ་སརྦ་མ་ཧཱ་གུ་རུ་བཱིདྱ་དྷ་ར་ཨོོ་ཊི་ཨ་བྷྱ་དྷརྨཱནྡྲི་པཱུཎྱེ་སརྦ་སིདྡྷི་ཧཱུྃ་ཨཱཿ（藏文），oṃ āḥ hūṃ sarva mahā guru bīdyā dhara oṭi abhya dharmāndri pūṇye sarva siddhi hūṃ āḥ（梵文罗马拟音），嗡 啊 吽 萨瓦 玛哈 咕噜 毕雅 达拉 欧迪 阿比亚 达玛安德里 普涅 萨瓦 悉地 吽 啊（汉语字面意思）。 之后进行事业：从自身本尊心间，放射光芒和光团，三时诸佛及眷属
English
From the play of wisdom and awareness, the incarnate body that tames appears as the glory of beings. I prostrate and praise the assembly of Vidyadhara Lamas, the mandala of the Buddhas of the three times is complete in the body, the voice tames beings with sixty branches, the compassion is like the moon in a play. བྃ༔ (Tibetan), bhaṁ (Sanskrit Devanagari), bham (Sanskrit Romanization), seed syllable. Like a reflection of the moon in water, I praise you, the holy protector of beings' glory, the glory of the confluence of the rivers of the three lineages of Lamas, the wheel-ruler who transforms the illusory play of Yidam. The very nature of the ocean of Dakinis pervading the sky, I prostrate and praise the glory of the three roots ocean, in this mandala of the assembled Lamas and Vidyadharas, the skillful display of the play of essence and self-radiance, Yidam heroes, the ocean of Dakinis, etc., I prostrate and praise the three roots protectors. Then, to do the confession: ཧཱུྃ༔ (Tibetan), hūṃ (Sanskrit Devanagari), hum (Sanskrit Romanization), seed syllable. Wisdom aggregate Lama mandala deities. Consider, in this life and in all future lives, whatever non-virtuous deeds have been accumulated by the three doors, I confess with strong remorse and vow not to repeat them in the future. Recite the hundred-syllable mantra. Then, to do the recitation: Visualize yourself as the Lama, on a lotus and moon seat in your heart, Manjushri, red-yellow in color, holding a sword and a book in his two hands, complete with the ornaments of enjoyment, sitting in the vajra posture, in the expanse of five lights in his heart, Samantabhadra and Samantabhadri, sky-blue in color, sitting in the vajra posture, in union, adorned with marks and signs, naked and without ornaments, the Dharma body. In the box of the sun and moon in the heart, the syllable ཧཱུྃ་ (Tibetan), hūṃ (Sanskrit Devanagari), hum (Sanskrit Romanization), seed syllable. is clear and shining like the tip of a needle, around it is the string of mantras, clear and shining like tiny sparks, the string of light connects the wool thread. On the right, light radiates from the wheel, inviting and absorbing the countless Buddhas and supports in the form of light, visualizing the splendor and power blazing. oṃ āḥ hūṃ vajra guru oṭi abhya dharmāndri sarva siddhi phala hūṃ (Tibetan), oṃ āḥ hūṃ vajra guru oṭi abhya dharmāndri sarva siddhi phala hūṃ (Sanskrit Romanization), Om Ah Hum Vajra Guru Oti Abhya Dharmandri Sarva Siddhi Phala Hum (Literal Chinese meaning). Then, to do the practice: The light of the revolving mantra chain, the empowerment, blessings, power, ability, and all the accomplishments of the Buddhas of the three times and their retinue. Gathered and absorbed into the essence of life, again radiating intense light, the vessel and essence, the palace of deities and mantras, in the great play, complete enlightenment, oṃ āḥ hūṃ sarva mahā guru bīdyā dhara oṭi abhya dharmāndri pūṇye sarva siddhi hūṃ āḥ (Tibetan), oṃ āḥ hūṃ sarva mahā guru bīdyā dhara oṭi abhya dharmāndri pūṇye sarva siddhi hūṃ āḥ (Sanskrit Romanization), Om Ah Hum Sarva Maha Guru Bidya Dhara Oti Abhya Dharmandri Punye Sarva Siddhi Hum Ah (Literal Chinese meaning). Then, to do the activity: From the heart of your own deity, radiating light and light masses, the Buddhas of the three times and their retinue.