Chinese
所有一切，完全通晓于心之后，于显现之境中安住。 首先，观想此本尊于顶上，念诵名咒七遍或二十一遍：嗡 佛陀 萨尔瓦 嘎尔巴 舍 (藏文) (梵文天城体) (梵文罗马拟音) (一切种子/胎藏) 舍 般若 智慧 成就 帕拉 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 其次：嗡 圣 洛给夏瓦拉 般若 智慧 成就 帕拉 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 再次：嗡 圣 文殊师利 般若 智慧 成就 帕拉 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 再次：嗡 菩提萨埵 金刚手 般若 智慧 成就 帕拉 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 再次：嗡 圣 度母 般若 智慧 成就 帕拉 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 如是念诵，本尊化光融入自身，身体也如盐溶于水一般，化光显现而自性无有，如此思维，于心中 显现，如虚空之身，空性之相，于意念中，安住如彩虹消逝，广大遍布于空性之中安住，此要诀能使身体 的执着消于空性，将有质碍的蕴身转化为幻化的身，若能确信轮涅一切皆为游戏，则是 速道大密迁识法，于显现之境中，依光明妥噶，专注于一点要诀，则能成就虹身大迁转清净之身，彻却见 解脱且得确信，无有胜于此之殊胜深奥方便，若不依此，则难以获得彻却之确信，若未得确信，则会偏离妥噶之道，因此，务必勤奋于此深 奥要诀，与之结缘者皆具解脱之殊胜功德，此教言由夜叉刽子手大护法守护，对于一心修持之士，遣除违缘，无勤成办顺缘，切莫受恶业所支配，切莫让誓言衰损、罪恶染污之物落入手中，萨玛雅，印印印，身之印，语之印，意之印，阿提，古雅，此乃应种姓之子衮桑南嘉，弟子门嘎，以及阿旺钦列，侄子衮桑丹增等之再三敦请，甚深秘密大圆满龙钦绕降之瑜伽士，持明者杜炯多杰，于杂嘉多杰彭措（地名）附近，从法性界藏中所 译，书写者为门巴嘎瓦，善哉！吉祥！一切吉祥！ 08 杜炯意伏藏
English
All of them, having completely understood in mind, abide in the state of manifestation. First, visualize this deity on the crown of your head, and recite the name mantra seven or twenty-one times: Om Buddha Sarva Garbha Hrih (藏文) (梵文天城体) (梵文罗马拟音) (Seed/Womb of All) Hrih Prajña Jñana Siddhi Pala Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Secondly: Om Arya Lokishvara Prajña Jñana Siddhi Pala Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thirdly: Om Arya Manjushri Prajña Jñana Siddhi Pala Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Fourthly: Om Bodhisattva Vajrapani Prajña Jñana Siddhi Pala Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Fifthly: Om Arya Tare Prajña Jñana Siddhi Pala Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Having recited thus, the deity dissolves into light and merges into oneself, the body also like salt dissolving into water, the light dissolves into appearance, yet its nature is without existence, thinking thus, in the mind manifest, like a body of space, an empty form in the mind, abide like a rainbow vanishing, abide widely pervading in emptiness, this key point empties the clinging to the body, transforms the substantial aggregates into an illusory body, if one gains confidence that samsara and nirvana are all a play, then it is the swift path, the great secret transference of consciousness, in the state of manifestation, relying on the clear light Tögal, focusing on one point of the key point, then one will accomplish the rainbow body great transference, the clear body, understanding the Trekchö view liberates and gains confidence, there is no superior profound method than this, if one does not rely on this, it is difficult to gain confidence in Trekchö, if one does not gain confidence, then one will deviate from the path of Tögal, therefore, diligently strive in this deep key point, those who connect with it have the special quality of liberation, this teaching is protected by the Yaksha executioner great protector, for the individual who practices with one-pointedness, avert obstacles and effortlessly accomplish favorable conditions, do not let negative karmic conditions dominate, do not let vows degenerate and sinful defilements fall into your hands, Samaya, seal seal seal, seal of body, seal of speech, seal of mind, Ati, Guhya, this was at the repeated request of the son of the lineage Kunsang Namgyal, the disciple Mön Ga, and Ngawang Trinley, the nephew Kunsang Tenzin, the yogi of the vast expanse of space of the profound secret Great Perfection, the Vidyadhara Dudjom Dorje, near Dzagyal Dorje Phönchuk, from the treasury of the Dharmata space translated, the scribe was Mönpa Gawa. Good! Auspicious! All auspicious! 08 Dudjom's Mind Treasure