Chinese
无欺的甚深因果之谛实力，以及威力加持力，十方三世已逝和现存的诸佛、法、僧，法身、报身、化身，上师、本尊、空行母，善逝八大成就法。 本尊四部六续的诸神众，所有无余的一切，其身语意功德事业，无尽庄严轮，现在立刻融入于我的相续中。愿三门成熟解脱为三金刚之自性。所有星曜大仙及其眷属和护法，愿我仅以观想本尊就能成就。仅以念诵咒语就能成就。仅以修持、加持、祈请就能成就。 如同与人相处一般，愿能亲眼目睹。如同与人交谈一般，愿能亲身交谈。 愿能成就。我仅以诅咒和祈请星曜大仙，愿其如箭、冰雹、炮弹般降临于所针对的敌人和魔障的命魂之上。愿其不散落于其他地方。愿以无碍之威力，如水灭火般摧毁所有被诅咒的敌人。如干草遇火般焚烧。如炮弹击中城堡般摧毁。愿咒师自身不遭受反噬。 愿祈请和诅咒者自身不遭受反噬。愿威力之名声传遍整个大地。愿我及眷属神人，完全战胜三界和三有。三宝之谛实力等。薄伽梵如来等。菩萨。 སྱྃ༔ （藏文） ཏདྱ་ཐཱ༔ （梵文天城体） tadyathā （梵文罗马拟音） 如是 （汉语字面意思） པཉྩ་སོགས༔ 五等。十方诸佛菩萨等。三宝之谛实力。文殊等。诸佛三身平等之等。稀有之诸子等。无上上师之慈悲等。这些都要一一念诵七遍。这些也适用于任何护法。
English
By the power of the unfailing truth of profound cause and effect, and by the might and blessing, may the Buddhas, Dharma, and Sangha who have passed and reside in the ten directions and three times, the Dharmakaya, Sambhogakaya, and Nirmanakaya, the Guru, Yidam, Dakini, the Sugata Eight Great Accomplishments, May all the deities of the Yidam Four Tantras and Six Continuities, without exception, all their body, speech, mind, qualities, and activities, the inexhaustible wheel of ornaments, now immediately transfer and dissolve into my being. May the three doors ripen and be liberated into the nature of the three vajras. May all the great sages of the planets, along with their retinue and attendants, be accomplished merely by my contemplation of the deity. May it be accomplished merely by reciting the mantra. May it be accomplished merely by approaching, accomplishing, fulfilling, and supplicating. Just as one associates with people, may it be accomplished to be seen with one's own eyes. Just as one speaks with people, may one be present as a companion in manifest speech. May it be accomplished. Merely by my cursing and urging the great planet deity, may it descend like arrows, hail, and cannonballs upon the life force of the enemy and obstacle that is targeted. May it not scatter to other places. With unobstructed power and might, may all the enemies who are cursed be destroyed as a spark is extinguished by water. May they be burned as fire spreads through dry grass. May they be destroyed as a cannonball falls upon an earthen fortress. May the mantra practitioner not be turned back upon himself. May the one who urges and curses not be turned back upon himself. May the fame of power completely pervade the entire earth. May I and all my retinue of gods and humans completely triumph over the three realms and the three existences. The truth of the Three Jewels, and so on. The Bhagavan Tathagata, and so on. Bodhisattva. སྱྃ༔ （Tibetan） ཏདྱ་ཐཱ༔ （Sanskrit Devanagari） tadyathā （Sanskrit Romanization） Thus （Literal Chinese meaning） པཉྩ་སོགས༔ Five, etc. Buddhas and Bodhisattvas residing in the ten directions, etc. The truth of the Three Jewels. Manjushri, etc. The equality of the three bodies of the Buddhas, etc. The wondrous sons, etc. The compassion of the unsurpassed Guru, etc. Each of these should be recited seven times each. This also applies to any Dharma protector.
Chinese
可以抄写。此外，念诵祈愿成就的真实语和各种真言，最后在未完成之前，不被人语打断是关键。这又是应弟子文殊金刚的请求，由降魔金刚从甚深法意界虚空解脱中翻译的，善哉！善哉！善哉！吉祥圆满！ 37真实愿词 [11612 - 141 T11612 - 142 大圆满甚深法意界虚空解脱中，名为甚深施身法之禅修次第，将蕴聚施舍，从根斩断我执之法。 TI1612 - 143 降魔施身法之禅修次第 སྱྃ༔ 顶礼 गुरुཌཱ་ཀི་ནཱི༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཤོགཤམ[རྣཤ༔ ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）我自己的能取所取诸神鬼，聚集于无我之真实义寂静处。ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）本基解脱之金刚瑜伽母，以威力压伏因缘聚合之显现。ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）于自身未寻之虚空中，三宝与三根本诸尊众，观想如浓厚之光云般安住。放光迎请融入智慧，ཕཊ་ཕཊ་ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）顶礼！我与二取显现之神鬼众，皈依于皈依境之诸神。 TI1612 - 144 道 སྙ་སྱྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）所有曾为我母之有情，获得成佛之道，发起菩提心。ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）于本基空性之 广大地基上，布置道法性之云聚坛城，将本来清净之自性供养诸神，愿众生获得三身果位。ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）无与伦比恩重之根本上师，于无勤任运之法界虚空中显现，以无取舍之意祈祷，祈请加持获得法身、报身、化身。ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）于处头顶梵穴之虚空中，光芒虹彩光蕴TI1612 - 145 密集之中，秘密母智慧空行母，手持弯刀颅器，舞姿饰物皆圆满。ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）自身光明之命脉中脉，观想插入哈德波尔之梵穴中，此自身心之独一明点，转移至玛吉之广大虚空界。ཕཊ་ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）自生之智慧空行母，右手持弯刀，以尸陀林之量，砍断生身之头颅，置于象征三身之人头三脚架上。ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）将色蕴分解于颅器之容器中，以咒语ཨོཾ་ཨཱཿ ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）加持，无漏之
English
It is permissible to copy. Furthermore, it is crucial to recite the truthful words for the fulfillment of aspirations and various mantras, and to not interrupt with human speech until the end. This was translated by Dudjom Dorje from the profound Dharma Mind Realm Space Liberation at the request of the student Jampal Dorje. Excellent! Excellent! Excellent! May there be goodness! Sarva Mangalam! 37 Truthful Aspirations [11612 - 141 T11612 - 142 From the Great Perfection's Profound Dharma Mind Realm Space Liberation: The Profound Dharma Chö Meditation Sequence, entitled "Giving the Aggregates as a Feast, Cutting the Root of Self-Grasping," is present. TI1612 - 143 Dudjom Chö Meditation Sequence Syam; Namo Guru Dakini; Shogsham [Nasha; Phat; All the gods and demons of my own grasping and clinging, gather in the sacred place of the true meaning of selflessness. Phat; The Vajra Yogini of the ground liberation, subdues the appearance of causes, conditions, and power with her brilliance. Phat; In the sky where self is not sought, the Three Jewels and Three Roots, all the deities, are visualized as abiding like a dense cloud of light. Light radiates, inviting and dissolving wisdom. Phat Phat Phat; Namo; I and the assembly of gods and demons of dualistic appearance, go for refuge to the deities of the refuge field. TI1612 - 144 The Path Snya Syam; May all sentient beings who have been my mothers, attain the path of Buddhahood and generate the mind of enlightenment. Phat; On the great ground of the ground emptiness, arrange the mandala of the cloud assembly of the path's Dharma nature, offer the self-nature of original purity to the deities, may all beings attain the three kayas. Phat; The incomparable and kind root guru, arises in the effortless space of the Dharma realm, pray with the intention of non-acceptance and non-rejection, please bless us to attain the three kayas. Phat; In the sky at the crown of the head, in the midst of the dense light of rainbows and rays, the secret mother, the wisdom dakini, with her hand holding a curved knife and skull cup, her dance and ornaments all complete. Phat; The central channel, the life force of one's own body of light, is visualized as piercing the fontanel of Hadpor, this single drop of one's own mind, transfers to the vast space of Machig. Phat Phat; The self-born wisdom dakini, with her right hand holding a curved knife, with the measure of a charnel ground, cuts off the head of the body of origin, making a red bhana, placing it on a tripod of human heads representing the three kayas. Phat; Dissolve the form aggregate into the vessel of the skull cup, bless with the mantra Om Ah Hum, the uncontaminated
Tibetan
་བདུད་རྩིས་འཁོར་འདས་ཁྱབ༔ མཆོད་ཡུལ་གྱི་ལྷ་རྣམས་སྤྱན་དྲངས་གྱུར༔ ཕཊ་ཕཊ་ཕཊ༔ རང་རིག་པའི་ཆོ་རོལ་མཁའ་འགྲོ་མ༔ གྲངས་མེད་ཀྱི་གཡས པས་གསེར་སྐྱོགས་དང་༔ གཡོན་པ་ཡིས་རོལ་བྱེད་བྷན་དམར་འཛིན༔ གསེར་སྐྱོག་གིས་བདུད་རྩི་རྒྱ་མཚོ་གཅུས༔ བྷན་དམར་ལས་འདོད་ཡོན་སྤྲིན་དཔུང་འཁྲིགས༔ ཕཊ༔ འབད་རྩོལ་བྲལ་སྤྲོས་བྲལ་ནམ་མཁའ་ལ༔ ཐུགས་ཕྱོགས་ལྷུང་བྲལ་བའི་མཆོག་གསུམ་ལ༔ སེམས་ངར་འཛིན་བྲལ་བས་མཆོད་པ་འབུལ༔ མ་སེམས་ཅན་ཚོགས་རྫོགས་སངས་རྒྱས སྱྃ༔ ཤོག༔ ཕཊ་ཕཊ་ཕཊ༔ བརྒྱུད་གསུམ་གྱི་བླ་མ་རིག་འཛིན་མཆོད༔ ཐེག་དགུ་འབྲེལ་ཡི་དམ་ལྷ་ཚོགས་མཆོད༔ གནས་གསུམ་གྱི་དཔའ་བོ་མཁའ་འགྲོ མཆོད༔ ཚོགས་གཉིས་རྫོགས་བདག་འཛིན་ཆོད་པར་ཤོག༔ ཕཊ་ཕཊ་ཕཊ༔ ཡེ་ཤེས་དང་འཇིག་རྟེན་ཕོ་རྒྱུད་དམ་ཅན་སྤྱི༔ ནང་ཕྱི་གསང་མོ་རྒྱུད་བསྟན་སྲུང་མ་ལུས་ལ༔ རང་རང་གི ཐུགས་མཐུན་འདོད་ཡོན་རྒྱ་མཚོ་མཆོད༔ རྐྱེན་བར་ཆད་ཀུན་སེལ་ལས་བཞིའི་ཕྲིན་ལས་མཛོད༔ ཕཊ་ཕཊ་ཕཊ༔ ལྷན་སྐྱེས་པའི་འབྱུང་ལུས་ཕུང་པོ་རོའི༔ ལྤགས་བཤུས་ནས་གསེར་གྱི་ས་གཞིར་ཁེབས༔ ལུས་ཤ་ཁྲག་ཞིང་ལྤགས་གཞི་རུ་ཞིག༔ ཟག་མེད་ཀྱི་འདོད་ཡོན་རྒྱ་མཚོར་གྱུར༔ ཨོཾ་ཨཱཿ ཧཱུྃཿཧ་ཧོ་ཧྲཱིཿ ལན་གསུམ༔ ཕཊ༔ རང་ཆོ་རོལ་ལས་བྱེད་གནས་འགྱུར་ནས༔ དབུ་གླང་ཆེན་རྟ་མཆོག་རྨ་བྱ་དང་༔ ཕག་ཁྱི་ཡི་གདོང་ཅན་གྲངས་མེད་ཀྱིས༔ གཡས་ལྩགས་གཟར་གཡོན་པས་བྷན་ཐོད་འཛིན༔ ཕཊ༔ ངར་འཛིན་བྲལ་བའི་རྣལ འབྱོར་ངས༔ གཅེས་འཛིན་ཕུང་པོ་ཚོགས་སུ་སྤེལ༔ ཁམས་གསུམ་སེམས་ཅན་མ་རུ་ཤེས༔ ལན་ཆགས་འཇལ་བའི་འཁོར་ལོ་བསྐོར༔ ཕཊ༔ རྒྱལ་པོ་པེ་ཧར་མན་ཆད་ནས༔ ཐེའུ་རང་རྐང་གཅིག་ཡན་ཆད་ཀྱི༔ སྣང་སྲིད་ལྷ་སྲིན་ཐམས་ཅད་ལ༔ རང་རང་མཉེས་པའི་མཆོད་པ་ཕུལ༔ ཕཊ༔ དྲི་ཟའི་རྒྱལ་པོ་མན་ཆད་ནས༔ འཕྲོག་མ་མ་བུ་ཡན་ཆད་ཀྱི༔ སྣང་ཞིང་སྲིད་པའི་ལྷ་འདྲེ་ལ༔ རང་རང་ཡིད་མཐུན་འདོད་ཡོན་བསྔོ༔ བུ་ལོན་ལན་ཆགས་བྱང་གྱུར་ཅིག༔ ཕཊ་ཕཊ་ཕཊ༔ འཇིག་རྟེན་བདུན་གྱི་ཕ་མ་ལ༔ མ་སོད་ལན་ཆགས་བུ་ལོན་དང་༔༷ སྡུག་བསྔལ་སེལ་བའི་བདུད་རྩི་འབུལ༔ འཁོར་བ་འདས་པའི་དང་པོར་གྱུར༔ ཕཊ་ཕཊ་ཕཊ༔ སྟོང་གསུམ་ཁྱོན་གྱི་ཀ་པཱ་ལར༔ ལྷག་མའི་གཏོར་མ་ཀུན་ཁྱབ་བརྡལ༔ ཞ་ལོང་འོན་ལྐུག་ཁས་ཉན་དང་༔ དབང་ཆུང་རིགས་ངན་ཐམས་ཅད་ལ༔ བག་ཆགས་སྦྱངས་པའི་ཆུ་རྒྱུན་དང་༔ འདོད་པ་ཚིམས་པའི་ལོངས་སྤྱོད་འབུལ༔ འབད་རྩོལ་མི་དགོས་ཐོབ་གྱུར་ནས༔ སྡུག་བྲལ་བདེ་མཆོག་མཉེས་གྱུར་ཅིག༔ ཕཊ་ཕཊ་ཕཊ༔ འདི་དང་
Chinese
甘露遍布轮涅（轮回和涅槃）。迎请供养处的诸神。帕 帕 帕。（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断）。自性觉悟的嬉戏空行母，无数的右 手持金杯，左手持乐器红颅器。金杯中挤出甘露之海，红颅器中涌现欲妙云。帕。 无勤无散的虚空中，对于无有偏颇之心的三宝，以无有执着之心供养。愿一切如母有情众生圆满成佛。 སྱྃ༔ （藏文：སྱྃ，梵文天城体：स्यொं，梵文罗马拟音：syom，汉语字面意思：降临）。来！帕 帕 帕。供养传承三代的上师持明者，供养九乘相联的本尊坛城，供养三处勇士空行母，愿圆满二资粮，断除我执。帕 帕 帕。供养智慧和世间父系护法总集，内外密母系护法一切教法护法，各自 心悦诚服地供养欲妙之海，消除一切违缘障碍，成办四种事业。帕 帕 帕。与生俱来的生身尸体的，剥下皮覆盖在黄金大地上，身体血肉消融为皮地的精华，化为无漏的欲妙之海。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）哈 霍 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）三次。帕。自身嬉戏的行者转变处所，头为大象、骏马、孔雀，猪狗等面容的无数眷属，右手持铁钩，左手持颅器。帕。无有我执的瑜伽士我，将珍爱的身体积聚成荟供，视三界有情为母亲，转动偿还宿债之轮。帕。从国王白哈尔开始， 直至独脚鬼等，对于一切显有世间的神鬼，供养各自喜悦的供品。帕。从乐神之王开始，直至强夺母子等， 对于显现世间的一切神鬼，供养各自心仪的欲妙，愿偿还宿债，清净业障。帕 帕 帕。对于七世父母，供养未偿还的宿债、债务，以及消除痛苦的甘露，愿成为轮回的终结。帕 帕 帕。在三千世界范围的颅器中，普遍撒布剩余的朵玛， 对于瞎子、聋子、哑巴、口吃者，以及无权无势的恶劣种姓等一切众生，供养清净习气的流水，以及满足愿望的受用，愿无需努力即可获得，脱离痛苦，获得无上喜乐。帕 帕 帕。此
English
May nectar pervade samsara and nirvana. May the gods of the place of offering be invited. Phat Phat Phat. The play of self-awareness, the dakini, with countless right hands holding golden cups, and the left holding red skull cups for playing. From the golden cups, the ocean of nectar is squeezed out. From the red skull cups, clouds of desired objects gather. Phat. In the effortlessness and simplicity of the sky, to the Three Jewels free from partiality, offering without clinging to ego. May all mother sentient beings attain perfect Buddhahood. Syom. Come! Phat Phat Phat. Offering to the lineage of the three masters, the vidyadharas, offering to the mandala of yidam deities connected to the nine vehicles, offering to the heroes and dakinis of the three places, may the two accumulations be perfected and ego-grasping be severed. Phat Phat Phat. Offering to the general collection of wisdom and worldly male lineage protectors, all inner, outer, secret female lineage protectors and dharma protectors, each with their heart in harmony, offering the ocean of desired objects, may all obstacles be cleared and the four activities be accomplished. Phat Phat Phat. Of the naturally born body of the corpse, the skin is peeled off and covers the golden ground, the body, flesh, and blood dissolve into the essence of the skin ground, transforming into an ocean of undefiled desired objects. Om Ah Hum Ha Ho Hrih three times. Phat. From the place where one's own play transforms, the head is that of an elephant, a noble horse, a peacock, and countless attendants with the faces of pigs and dogs, the right hand holding an iron hook, the left holding a skull cup. Phat. I, the yogi free from ego-grasping, accumulate the cherished body into a tsok, recognizing all sentient beings of the three realms as mothers, turning the wheel of repaying debts. Phat. Starting from King Pehar, up to the one-legged demon, to all the gods and demons of the phenomenal world, offering the offerings that please each of them. Phat. Starting from the king of the Gandharvas, up to the robbing mother and child, to all the gods and spirits of the phenomenal world, dedicating the desired objects that please each of them, may debts be repaid and karmic debts be purified. Phat Phat Phat. To the fathers and mothers of the seven worlds, offering the nectar that clears unpaid debts, karmic debts, and suffering, may they become the first to transcend samsara. Phat Phat Phat. In the skull cup spanning the three thousand worlds, spreading the remaining torma everywhere, to all the blind, deaf, mute, stuttering, and powerless, low-caste beings, offering the stream of water that purifies imprints, and the enjoyment that fulfills desires, may they obtain it without effort, be free from suffering, and be pleased with supreme bliss. Phat Phat Phat. This