Chinese
要知道这就是（中阴的）程度。内在的征兆，三门显现的方式是这样的：五浊恶世的身体成熟为清净光明游戏的阶段，所以身体不一定有疾病和疼痛，而是毫无顾忌地出现。这个时候，身体变得像两岁的孩子一样，没有羞耻感。所有不净的语风都净化为语的游戏而成熟的阶段，所以各种各样的佛法词句，如歌曲、道歌等，不加取舍地随意宣说。因为气息不畅，风的出入大大扩展，所以所有脉轮都充满，颤抖、跳动和运动增多。汗毛竖立，出现水珠凝结的现象。风的运行缓慢，力量减弱，因寒冷而痛苦，出现鸡皮疙瘩，不想动弹，气息无法呼出而昏厥等，脉风的增减和波动不定地出现。所有不净的心念都净化为法性不动的心的金刚（རྡོ་རྗེ།，梵文：वज्र，罗马转写：vajra，汉语字面意思：金刚）而成熟的阶段，所以心念不加取舍，像疯子一样胡言乱语，毫无目的地随意游荡。体验的显现方式也是这样的：有时，巨大的喜悦和快乐充满身心，导致傲慢和自负增加；有时，所有能见到的众生都显现为有害的，想要去到看不见的地方；有时，所有能见到的都显现为朋友和快乐，想要和谐相处；有时，强烈的出离心和厌世感充满身心，无论如何都要做一些毫无意义的思考和行为，等等，做出各种不确定的行为。有时，会出现神灵显现、鬼怪显现、微细的超感觉，产生希望和恐惧等等，因为脉轮的差别不可思议，所以不要完全确定，不要陷入单一的衡量标准，因此，一位精通此道的善知识非常重要。 外在的征兆，显现的光明和内在的征兆，三门的显现，这些都是普遍会发生的。如今，这个伟大的速道密法的教法非常衰败，因为通过体验和证悟超越道路的人很少，所以这个地界的……
English
Know that this is the extent (of the bardo). The way the inner signs, the three doors, appear is like this: The impure body of the five degenerations matures into the play of pure clear light, so there is no certainty of illness and pain in the body, but it appears without any restraint. At this time, the body becomes like a two-year-old child, without any sense of shame. All impure speech winds are purified and mature into the play of speech, so all kinds of Dharma words, such as songs, dohas, etc., are proclaimed indiscriminately without acceptance or rejection. Because the breath is not comfortable, the entry and exit of wind greatly expands, so all the channels are filled, trembling, throbbing, and movement increase. Goosebumps appear and dew condenses. The movement of wind is slow, and the strength is weak, so one suffers from cold, goosebumps appear, one does not want to move, and one faints because the breath cannot be exhaled, etc. The increase, decrease, and fluctuation of the channels and winds appear uncertainly. All impure mind thoughts are purified and mature into the immovable vajra (རྡོ་རྗེ།，梵文：वज्र，罗马转写：vajra，English literal meaning: diamond) of the Dharma nature, so mind thoughts are without acceptance or rejection, like a madman ranting, wandering aimlessly and randomly. The way experiences appear is also like this: Sometimes, great joy and happiness fill the mind, causing arrogance and self-importance to increase; sometimes, all visible beings appear as harmful, and one wants to go to an invisible place; sometimes, all visible things appear as friends and happiness, and one wants to accomplish harmony; sometimes, strong renunciation and weariness fill the mind, and one does all kinds of meaningless thoughts and actions, etc., doing various uncertain behaviors. Sometimes, divine appearances, demonic appearances, and subtle extrasensory perceptions occur, giving rise to hope and fear, etc. Because the differences in the channels are inconceivable, do not be completely certain, and do not fall into a single measure. Therefore, a highly skilled spiritual friend is very important. The outer signs, the clear light of appearances, and the inner signs, the appearance of the three doors, these will all occur universally. Nowadays, the teachings of this great, swift, and profound path of secret mantra are very degenerate. Because there are few who transcend the path through experience and realization, the boundary of this...
Chinese
时机成熟之时，有些瞎子会认定为鬼和邪魔而命名欺骗；有些人则以名义说明是疾病的自性而欺骗；有些人则命名为体验，并教导以心意改造而欺骗；有些人则说：你自己的修行道路走偏了，不好，现在不要体验了。这些都是魔男伪装成人形，引入轮回，必定会欺骗。此时，占卜、梦境、医药全部错乱，也可能出现不好的预兆，不要对这些抱有希望或怀疑，而是要认识到这是虚假体验的巨大缺陷。
English
When the time is ripe, some blind people will identify it as demons and evil spirits, naming and deceiving; some will explain it as the self-nature of disease in name and deed, deceiving; some will name it as experience, and teach to transform it with mind and intention, deceiving; some will say: Your own path of practice has gone astray, it is not good, now do not experience it. All these are male demons disguised as human forms, leading into samsara, and will surely deceive. At this time, divination, dreams, and medicine will all be confused, and bad omens may also appear. Do not have hope or doubt about these, but recognize that this is a huge flaw of false experience.
Chinese
若具足觉悟之智慧力，则唯有自解脱。此时若与殊胜善知识分离，则如盲者无友伴，如此般。有些会与生命分离，有些则会重返轮回，有些则如无主的疯子，有些则会沦落为村落中驱鬼之人，即便前往他乡依附其他善知识，亦不会在证悟上有所增长，故当珍视此要点。并非如被鬼神附体之人般失去自主。此时，若生起了知他人心续之显现，则须知是被魔所欺骗。即便自认为已获得变化之自在，亦是被魔所欺骗。彼时，于镜中观之，影像显现为二；于日月火三者之光明中，阴影亦显现为二。彼时，以各种圣物之水沐浴身体，以古古等猛烈之物焚香，念诵诸多遣除障碍之忿怒咒语，精勤于本尊之修持念诵，则必定能够战胜。如是，显现成熟为光明，从现量之显现更胜于更胜，一切显现皆显现为光明之嬉戏，于此寂然安住之时，即是增长之量圆满，故当知晓。此时，超越轮回之生死变迁，于超越法性生灭者获得自在，故触及长寿自在持明之地。 已宣说增长之体性，并遣除错谬之障碍，此为第十六品。古赫亚。此后，觉性成熟为精华，达到量圆满之显现为：初时，于广大且浓厚之光明界中，五彩明点显现，其中显现上半身为身，下半身为面。中间，诸佛父圆满显现，即金刚萨埵、毗卢遮那佛、宝生佛、无量光佛、不空成就佛等，身形端严，诸根圆满。最终，于成熟之量圆满之时，于清净之界显现宫殿及城池等之界中，于如芥子般之明点中，于五彩细微明点之中，显现佛父佛母双运，并有眷属围绕。
English
If one possesses the power of wisdom that understands, there is no option but to be liberated in one's own place. At this time, if one is separated from a noble spiritual friend, it is like a blind person left without a companion. Some will be separated from life, some will return to samsara, some will be like masterless madmen, and some will degenerate into village exorcists. Even if one goes to another country and becomes a dependent of another spiritual friend, there will be no increase in experience and realization. Therefore, it is crucial to understand this point. It is not like a person possessed by spirits and demons, devoid of self-control. At this time, if the appearance of knowing the minds of others arises, one should know that it is a deception by demons. Even if one thinks one has obtained freedom in transformation, it is still a deception by demons. At that time, when looking in a mirror, the image appears as two; in the clarity of the sun, moon, and fire, the shadow also appears as two. At that time, the body is washed with water containing various sacred substances; incense is burned with fierce substances like guggul, and many wrathful mantras are recited to dispel obstacles. By diligently engaging in the meditation and recitation of the yidam, one will surely be able to overcome. Thus, when appearances mature into clear light, and from the manifest appearance, it increases more and more, and all appearances arise as the play of clear light, and when one abides in stillness, it is known that the measure of increase is complete. At this time, having transcended the changes of birth and death in samsara, one attains freedom over that which transcends the arising and ceasing of dharmata, and therefore touches the level of the Vidyadhara of longevity and power. The nature of increase has been explained, and the obstacles of errors have been dispelled, this is the sixteenth chapter. Guhya. Then, the appearance of the measure of ripeness when awareness matures into essence is as follows: Initially, in the vast and dense expanse of clear light, five clusters of bindus appear, within which the upper half of the body and the lower half of the face appear. In the middle, the complete appearance of the Father Buddhas is Vajrasattva, Vairochana, Ratnasambhava, Amitabha, and Amoghasiddhi, whose bodies are beautiful and whose faculties are complete. Finally, at the time when the measure of maturity is complete, in the expanse where the appearances of the sphere of reality are clear as palaces and fortifications, etc., within a bindu the size of a mustard seed, within five clusters of subtle bindus, the Father and Mother Buddhas appear in union, surrounded by retinues.
Chinese
以各种形象显现，是智慧达到圆满的成熟。内在不变化的征兆在三门显现如下：身体的粗重转化为光明，能够穿透山石、房屋等一切阻碍；语言的声音转化为法性自声，所说之语能进入他人心中，并能掌控其显现，从而利益其相续；各种佛法词句、声音、故事、曲调、歌谣等自然涌现，这是确定无疑的。心之分别念转化为智慧，从而能自主掌控智慧，在法性的境界中，显现与心识无二无别地融合、清净，轮回与涅槃的一切法，如同大海中闪耀的星辰。
English
Appearing in various forms is the complete maturation of wisdom. The unchanging inner signs manifest in the three doors as follows: The body's grossness is purified into clear light, enabling one to pass through mountains, rocks, houses, and all tangible obstacles. The sound of speech is purified into the natural sound of Dharma, so that whatever is spoken enters the minds of others, influencing their perceptions and benefiting their being. Various Dharma words, sounds, stories, melodies, and songs arise spontaneously, without a doubt. The mind's thoughts transform into awareness, gaining control over awareness itself. In the realm of Dharma, appearance and mind merge and purify without distinction, and all phenomena of samsara and nirvana shine like stars in a vast ocean.