English
May it increase and develop! Do not violate the vows, Samaya! Then, with the focus of invocation and the nail of clarity, recite this mantra: OM CITTA YAKSHA KHUG DUNG DUNG SHOG (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning: OM, Mind Yaksha Grab Dung Dung Come)! OM CITTA KHA LAYA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning: OM, Mind Space Goer)! Trembling in the heart, dung dung! Shaking the human heart, Svaha! When gathering the mind, life, and other appearances for one's own use: OM CITTA NRI AGHUL AGHUL (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning: OM, Mind Dance Dance)! Run run! Trembling, dung dung! Shaking the human heart, Svaha! When suppressing the key points of mind, life, and dakini: OM CITTA HARI NI SA SA SAMAYA MAMA KHA SHI VAM SVAHA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning: OM, Mind Take Give That That Vow Me Me Space Peaceful Svaha)! The key point of practice is not to interrupt with any human words, to maintain the practice without the warmth of the cushion fading, the consciousness not wandering elsewhere, clearly visualizing the deity, and with the light of gathering and dispersing, inviting all the Buddhas of the ten directions and, All the Bodhisattva Buddha-sons, transforming into the form of the great wealth deity and merging into the support. Also, inviting all the Dharma protectors and arrogant hosts, and the gods of the Yaksha class and the five elements, the local deities and earth lords of the three thousand worlds, the support and the supported, Transforming into the form of the wealth deity White Apar, like rain falling on the ocean, repeatedly merging into the deity of generation and clarity. Repeatedly repeating the focus intermittently is the key point, and when tending towards sleep, also with the nail of clarity, not separating from that state is the key to stability, and thereby the result will be achieved before long. Thus, maintaining silence, not contacting people, reciting, then the following signs will appear: on the bed, the head and feet will be reversed, the house will be filled with light, and striking the chest will also occur. THA (Tibetan, Seed Syllable, Sanskrit Devanagari None, Sanskrit Romanization Tho, Literal Chinese Meaning None)! At that time, suppressing with the pride of the secret lord: OM VAJRA CANDA MAHA ROSANA HUM PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning: OM, Vajra Wrathful Great Wrathful Hum Phat)! Reciting this a hundred or a thousand times, and again the signs of accomplishment will appear as follows: crops flourishing, the sun and moon rising, many white birds flying and landing, many markets gathering, people prostrating and paying homage, many gatherings assembling, others giving many food and wealth, the house being filled with food, wealth, and enjoyment, many footprints gathering, etc., occurring is very good. If the house becomes empty, the horse is carried away by water, the Ajara fight, others attacking oneself, etc., occur, then guide the beginning and end of the Vajra Wrathful mantra, Connecting the mantra, reversing the end and reciting, and if it is still not beneficial, then pierce the skull with a copper needle, dig a hole under one's own bed and place it inside.
Chinese
于是殷重地进行勾招和遣送。之后再次倒念咒语的字句，如果像之前一样梦到好的景象，那时就对他进行真实的洗涤和净化。要努力进行祈请和供养。用五色丝线缠绕铜针，系在自己的胸前，是最好的镇压之法。在所有发生冲突的时候，都要用铜针来折磨对方。 要进行鸟施和送替身，以及水施，并尽可能多地进行会供。如果一开始有财力，那么后来享用增上的关键就在于此。用半驮的青稞做朵玛，用五毸的糌粑做成食子，用八两的酥油 做白色装饰，用半个牲畜的肉做会供肉和朵玛肉，这是关键。像这样一心一意地努力修持，最快十天就能成就，中等半个月能成就，最慢二十一天能成就。如果福报非常浅薄，也一定会在四十天内成就。首先牲畜增多，然后食物、财富和享用会逐渐增多。一般来说，无论是修持男财神还是女财神，毒性和阴影都很大，可能会给牲畜带来损失，因此要在僻静的山里修持，在出现稳固的征兆之后，再在家里修持，这是实修的关键。愿护法大财神守护！萨玛雅！嘉嘉嘉！宝藏印！隐藏印！交付印！甚深印！秘密印！ 古雅！这段文字是血饮降魔金刚从金麦昂拉达孜的右侧取出。最终，当缘起成熟之时，应法主东翁伦珠多吉、格勒华桑波、瓦秀图丹扎巴三人的殷切请求，确定下来的文字记录者是具缘弟子钦绕嘉措。吉祥！吉祥！吉祥！萨瓦芒嘎拉姆！ T11609 - 184 托！出自甚深秘密空行心滴，财神白阿巴的祈供如意任运成就仪轨。那摩古汝贝玛嘎拉耶！班达玛阿！陈设丰盛的供品、朵玛、酒等。用自性咒净化，最后以虚空藏咒语加持。吽！以秘密主金刚忿怒尊的 教令和誓言为证，迎请财神阿巴绕匝，祈请您毫不迟疑地迅速降临此修供之处！缘起
English
Then, earnestly perform the summoning and dispatching. After that, recite the syllables of the mantra in reverse. If you dream of good omens as before, then purify and cleanse him with truth at that time. Strive to make requests and offerings. Wrap a copper needle with five-colored silk threads and tie it to your chest, which is the best method of suppression. In all times of conflict, torment the opponent with a copper needle. Perform bird offerings and send ransom substitutes, as well as water offerings, and make as many tsog offerings as possible. If you have wealth at the beginning, then the key to increasing enjoyment later lies in this. Make a torma with half a load of barley, make a changbu with five bre of tsampa, and use eight liang of butter to make white decorations. Use half of the livestock's meat to make tsog meat and torma meat, which is the key. By striving and practicing single-mindedly in this way, you will achieve it in ten days at the fastest, in half a month on average, and in twenty-one days at the slowest. Even if your merit is very shallow, you will definitely achieve it in forty days. First, livestock will increase, and then food, wealth, and enjoyment will gradually increase. In general, whether you practice male or female wealth deities, the toxicity and shadows are great, and it may cause losses to livestock. Therefore, practice in a secluded mountain, and after stable signs appear, practice at home, which is the key to practical practice. May the Dharma-protecting great wealth deity protect! Samaya! Gya gya gya! Treasure seal! Hidden seal! Entrusted seal! Profound seal! Secret seal! Gu hya! This text was taken by Blood-Drinking Demon-Subduing Vajra from the right side of Sermai Ngala Tagtse. Finally, when the time of interdependence arrived, at the earnest request of Dharma Lord Dongwon Lhundrub Dorje, Gelek Palsangpo, and Washul Thubten Drakpa, the scribe who finalized it was the fortunate disciple Khyenrab Gyatso. Auspicious! Auspicious! Auspicious! Sarva Mangalam! T11609 - 184 To! From the Profound Secret Dakini Heart Drop, the ritual of offering to the wealth deity White Apar, the spontaneous accomplishment of all desires, is present. Namo Guru Padmakaraye! Bham Dharma Ah! Arrange abundant offerings, tormas, alcohol, etc. Purify with the Svabhava mantra, and finally bless with the Space Treasury mantra. Hum! With the command and oath of the Secret Lord Vajra Wrathful One as witness, I invite the wealth deity Apara Chitta. I pray that you come quickly and without hindrance to this place of practice and offering! Interdependence.