Chinese
这是第四品。萨玛雅！古雅！（藏文：ས་མ་ཡ༔，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言！）古雅！（藏文：གུཧྱ༔，梵文天城体：गुह्य，梵文罗马拟音：guhya，汉语字面意思：秘密！）这是对没有誓言、懒惰的人的封印。暂时将秘密置于不可改变的法界中，这是封印的意义。 然后是第二部分，关于净化语言。在《根本慧论》中说：“语言安住于吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中。通过加持、练习和进入柔软之道，如此净化语言对心灵有益。” 如上所述，区分语言的粗细层次包括三个方面：身体姿势的特殊性、语言净化的区分以及这些的功德。首先，身体姿势的特殊性由“自己观想为秘密主等，蓝色”来表示。在这里，首先以禅定的姿势坐在自己舒适的地方，发起菩提心。然后，像身体的有形物质消融于幻化的法界中一样，让自己的身体逐渐消融于法性空性之中。瞬间，就像水中的水泡一样，自己成为伟大的秘密主金刚手，法性不变的蓝色身。在一个面孔的中心，睁大象征三身的眼睛。两只手，代表方便和智慧，右手高举象征九地的天铁金刚杵，左手为了从烦恼中解脱而依靠着绿色的蛇索。为了将三界的邪念转移到法界中而张开嘴。为了彻底斩断三种毒药而咬着锋利的白色牙齿。为了消除二元执着的幻觉，舌头像红色闪电一样卷曲，红色的眉毛和胡须闪耀着光芒。红黄色的头发在头顶盘旋，五个干骷髅装饰着头部。身体佩戴着尸陀林的英雄装饰，包括干骷髅头饰和五十个湿骷髅项链。涂抹的三种物质是：额头上的大灰堆，脸颊上的红花汁滴，脸上的油脂条纹。穿戴的三件衣服是：上半身是大象皮，腰部是人皮裙，下半身是虎皮裙。所有忿怒尊的装束都圆满，观想成具有忿怒和凶猛的九种舞姿。 此外，根据四个不同的时间，改变身体和命根的颜色：早上与所有习气
English
This is the fourth chapter. Samaya! Guhya! (Tibetan: ས་མ་ཡ༔, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Chinese literal meaning: Vow!) Guhya! (Tibetan: གུཧྱ༔, Sanskrit Devanagari: गुह्य, Sanskrit Romanization: guhya, Chinese literal meaning: Secret!) This is the seal for those who have no vows and are lazy. Temporarily placing the secret in the unchanging realm of reality, this is the meaning of the seal. Then, the second part is about purifying speech. In the Mulamadhyamakakarika, it says, "Speech abides in Hum (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Through blessing, practice, and entering the path of gentleness, thus purifying speech is beneficial to the mind." As mentioned above, distinguishing the coarse and subtle levels of speech includes three aspects: the specificity of body posture, the distinction of speech purification, and the merits of these. First, the specificity of body posture is indicated by "Imagine oneself as the secret lord, etc., blue." Here, first sit in a meditative posture in a comfortable place, and generate Bodhicitta. Then, like the tangible aggregates of the body dissolving into the illusory realm of reality, let your body gradually dissolve into the emptiness of Dharmata. In an instant, like a bubble bursting from water, one becomes the great secret lord Vajrapani, the blue body of unchanging Dharmata. In the center of one face, the eyes symbolizing the three bodies are wide open. The two hands, representing skillful means and wisdom, the right hand raises the vajra of heavenly iron with nine points, symbolizing the nine grounds, and the left hand relies on the green snake rope to liberate from afflictions. The mouth is opened to transfer the wrong thoughts of the three realms into the realm of reality. The sharp white teeth are biting to completely cut off the three poisons. To eliminate the illusion of dualistic grasping, the tongue is curled like red lightning, and the red eyebrows and beard shine with light. The red-yellow hair swirls on the top of the head, and five dry skulls adorn the head. The body wears the heroic ornaments of the charnel ground, including a dry skull headdress and a necklace of fifty wet skulls. The three substances smeared are: a large pile of ashes on the forehead, a drop of red flower juice on the cheek, and streaks of oil on the face. The three garments worn are: the upper body is an elephant skin, the waist is a human skin skirt, and the lower body is a tiger skin loincloth. All the attire of the wrathful deity is complete, and one should contemplate having the demeanor of nine wrathful and fierce dances. Furthermore, according to the four different times, the color of the body and life force are changed: in the morning, with all the habitual tendencies
Chinese
黎明时分，身色显现为白色，正午时分，功德圆满显现为黄色。 夜晚，行为超乎想象显现为红色，黄昏时分，不需寻找自然显现为圆满的蓝色。如身色一般，种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的颜色也应根据情况而定。 应当禅修。第二，关于语调训练的分类，有四种：加持，练习技巧，寻求柔软，进入正道。 第一，关于加持，分为外和内。首先，关于加持外在显现，首先是外在等等。“吽歌唱诵”所指的。如是，观想自己显现为秘密主，在心间莲花日轮垫子上，如扁豆大小的铁制九尖金刚杵，从中心向上竖立，在日月嘎乌盒的结合处，观想以细笔书写的本命种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），如光芒四射般闪耀。然后，首先，对于将外在显现的境，一切事物执着为实有的法，以空性大印进行加持。从自己的心间种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，如火焰中迸射火星般，无数不可思议的种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）次第放射，从自己的口中发出，外在显现的外器世界，内在流动的有情众生，都被种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）所遍布，所有外器内情，稳固与流动，都如盐溶于水一般，化为种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的形态，譬如雾气弥漫天空，同样，观想所有外器内情都被种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）完全充满，扩大专注的范围。并且，对于自己显现的境，所有内外执着的事物，无一遗漏，如水滴入水中般，全部融入字母种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的自性中，化为光明。 观想显有世间的所有外器内情都化为种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的形态，专注并收摄要点，毫不散乱地以缓慢、洪亮、悦耳而悠长的声音唱诵种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之歌。 第二，关于加持内在自身，再次从自身开始，如树枝般收摄。如是说，然后再次加持内在自身。 所有外器内情，稳固与流动，都化为种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的幻化，所有向外散发的种子字（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）都一个接一个地
English
At dawn, the body color appears white; at noon, the qualities are perfectly manifested as yellow. In the evening, actions beyond imagination appear red; at dusk, without searching, it naturally appears as perfect blue. Like the body color, the color of the seed syllable (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) should also be adjusted according to the circumstances. One should meditate. Secondly, regarding the classification of speech training, there are four: empowerment, practicing skills, seeking suppleness, and entering the path. First, regarding empowerment, it is divided into outer and inner. Initially, regarding empowering the outer appearance, first is the outer, etc. As indicated by "Sing the Hum song." Thus, visualize yourself as the Lord of Secrets, and in your heart, on a lotus and sun disc cushion the size of a lentil, a nine-pointed vajra made of iron from the sky stands upright from the center. Inside the joined sun and moon gau box, visualize the life-force seed syllable (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) written with a fine brush, blazing with light and radiance. Then, firstly, for the objects of outer appearance, all phenomena grasped as real entities, empower them with the emptiness great seal. From the Hum in your heart, like sparks flying from a flame, countless immeasurable Hum syllables (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) emanate in succession, exiting from your mouth. The outer appearance, the outer world of containers, and the inner moving sentient beings, are all pervaded by Hum. All containers and contents, stable and moving, are transformed into the form of Hum, like salt dissolving in water. Just as fog envelops the sky, similarly, contemplate that all containers and contents are completely filled with Hum, expanding the scope of focus. Furthermore, for the objects that appear to you, all things grasped as inner and outer, without exception, dissolve into the nature of the letter Hum like water merging into water, transforming into light. Contemplate that all of existence, containers and contents, have become the form of Hum, concentrate and condense the key points, and without distraction, sing the Hum song slowly, loudly, melodiously, and at length. Secondly, regarding empowering the inner self, again starting from oneself, gather like branches. As it is said, then again empower the inner self. All containers and contents, stable and moving, have all become the manifestation of Hum, and all the Hum syllables (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) that have emanated outwards, one after another,