Chinese
听到宣告，身穿白衣到达山顶，沐浴甘露等事情会发生。作为特殊的征兆，在体验中游历许多佛土，拜见圣者菩萨的集会，得到天神和上师的摄受，所有体验和证悟的功德在自相续中全新生起等情况会出现，这些都是身体的疾病魔障和意念的障碍 清净的吉兆真实显现，平凡的执着自然解脱等。总之，像这样修持，暂时能清净身语意的罪障，平息障碍。最终，将成熟为金刚三身的潜力留在相续中，从而获得解脱。如《虚空光明》中所说：“如剖析内脏般谁能区分？迷惑之因轮回的种子空。”这样说道。如是，所示现如剖析内脏般区分的章节，即第三品。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），意为以誓言印封，古赫亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），意为保密交付。第三，如秘密般剖析内脏分为三部分，第一部分是身语意三门的前行之初，剖析身体内脏，分为：身体要点的差别，专注的差别，如法修持的利益的解说，共三部分。第一，身体要点的差别是，身体的行为等，轮流重复，这样来表示。对此，这里将身体的行为训练成金刚之身是，在《骤逝》中说：“身体先行时，各自作用的因停止。 以金刚跏趺坐，身体训练对心有益。”如是说。首先，训练身体，安住在自己舒适的地方，为了将一切众生安置于遍知 解脱道上，我将修持甚深道金刚乘的入门，如此发起殊胜菩提心。同时， 从法界中，所有如来佛的身体、语言、意念、功德、事业的本体，加持智慧的光芒，以五彩光芒浓稠聚集的方式融入自身的力量，过去业力、突发因素所产生的业和烦恼，以及由此产生的罪障、痛苦、习气等全部连根拔起，全部解脱于法性大空性的境界中。
English
Hearing announcements, wearing white clothes and reaching the top of the mountain, bathing in nectar, etc., will occur. As a special sign, in experience, wandering through many Buddhafields, meeting the assembly of holy Bodhisattvas, being embraced by gods and gurus, and all the qualities of experience and realization newly arising in one's own continuum, etc., will appear. These are the diseases and demonic obstacles of the body and the obscurations of the mind. The pure auspicious signs actually appear, and ordinary clinging is naturally liberated, etc. In short, by practicing in this way, temporarily, the sins and obscurations of body, speech, and mind can be purified, and obstacles can be pacified. Ultimately, the potential to ripen into the three vajras is left in the continuum, and liberation will be attained. As it is said in "Vast Clarity": "Who can distinguish like dissecting the inner organs? The seeds of delusion, the seeds of samsara, are empty." Thus it is said. Thus, the chapter showing how to distinguish like dissecting the inner organs, is the third chapter. Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), meaning sealed with a vow, and Guhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), meaning entrusted in secret. Third, dissecting the inner organs as a secret is divided into three parts. The first part is the initial preliminary of the three doors of body, speech, and mind, dissecting the body's inner organs, divided into: the difference of the body's key points, the difference of focus, and the explanation of the benefits of practicing properly, a total of three parts. First, the difference of the body's key points is, the actions of the body, etc., repeated in turn, are indicated in this way. Regarding this, here, training the actions of the body into a vajra body is, as it is said in "Sudden Departure": "When the body goes first, the causes of individual actions cease. With the vajra posture, training the body is beneficial to the mind." Thus it is said. First, training the body, settle in a comfortable place, in order to place all sentient beings on the path of omniscient liberation, I will practice the entrance to the profound path of Vajrayana, thus generating the supreme Bodhicitta. At the same time, from the Dharmadhatu, the essence of the body, speech, mind, qualities, and activities of all Tathagata Buddhas, the light of blessing wisdom, with the power of merging into oneself in the form of a thick gathering of five-colored light, past karma, karma and afflictions arising from sudden factors, and all the aggregates of sins, obscurations, sufferings, habits, etc., arising from them, are completely uprooted, and all are liberated into the realm of the great emptiness of Dharmata.
Chinese
思考寂灭，在光明无言的状态中片刻入定。然后，如同刹那间彩虹出现在空中一般，观想自身成为由天铁制成的三尖金刚杵，燃烧着智慧之火。其象征意义是：三尖的上端，右边代表报身，左边代表化身，中间代表法身，是三身的象征。下端的三尖，中间代表本体空性的智慧，右边代表自性光明的智慧，左边代表大悲周遍的智慧，是内明三身的象征。腰部合一圆转，代表本来清净和任运成就二者，是方便显现的光明和智慧空性的光明，二者无二双运的象征。清楚地观想这些。将自己的双手合掌，在头顶上方，不要碰到头部。两肘笔直竖起，身体挺直。喉咙压住喉结。两脚脚底相对，两脚后跟相接。 顶礼！这是法身，是三身的象征。下面的三个尖端，中间是本体空性的智慧，右边是自性光明的智慧，左边是大悲普照的智慧，是内在光明三身的象征。腰部合拢成一个圆圈，象征着原始清净和自然成就，是方便显现的光明和智慧空性的光明，是二者无别的结合。清楚地观想这些。将双手合十，在头顶上方，不要碰到头， 两肘不要弯曲，笔直竖起，身体挺直。用喉咙压住喉结。两脚脚底相对，脚后跟相接。 两膝向外张开，手指尖端触地。像结金刚跏趺坐一样，不要让意识散乱到其他地方。观想的要点是，观想自身成为三尖金刚杵，燃烧着智慧之火。身体的要点是，不要松开金刚跏趺坐，努力清晰地观想。这样，不净的三门显现执着自然平息， 细微的三门习气得以净化，清净圆满成熟的意义融入相续，最终成为获得解脱，证得三身的因。这样做如果感到困难和疲惫，腿脚麻木，无法站立时，就采取平等性的坐姿，仰卧，两脚脚底相对，脚后跟靠近会阴。双手仍然像先前一样在头顶合掌，观想自身成为天铁制成的三尖金刚杵，闪耀着智慧之火，努力观想。然后起身，不做蹲伏，做金刚坐姿。双手仍然像先前一样在头顶合掌，脚后跟靠近会阴，手指触地。
English
Think of dissolving, and remain in equanimity for a moment in the state of clear light beyond expression. Then, as a rainbow appears in the sky in an instant, visualize yourself as a three-pointed vajra made of meteoric iron, blazing with the fire of wisdom. The meaning of the symbolism is: the upper points of the three points, the right one represents the Sambhogakaya, the left one represents the Nirmanakaya, and the middle one Homage! This is the Dharmakaya, the symbol of the three kayas. The three points below, the middle one is the wisdom of emptiness of essence, the right one is the wisdom of self-luminous nature, and the left one is the wisdom of all-pervading compassion, which are the symbols of the inner clear three kayas. The waist is rounded and coiled into one, which symbolizes the two, Kadak and Lhundrup, the clear light of method appearance, and the clear light of wisdom emptiness, which are the symbols of the union of the two without duality. Clearly visualize these. Join your two hands in prayer at the crown of your head, without touching your head. Keep both elbows straight and upright, and straighten your body. Press the Adam's apple with your throat. Join the soles of your feet together, and join the tips of your heels together. Spread both knees outwards and plant the tips of your fingers on the ground. Like assuming the vajra body posture, keep your mind from wandering elsewhere. The key point of the visualization is to visualize yourself as a three-pointed vajra, blazing with the fire of wisdom, and the key point of the body is to make sure not to loosen the vajra posture, and strive to visualize clearly. By doing so, the manifest clinging of the impure three doors will be pacified in its own place, and the habitual tendencies of the subtle three doors will be purified, and the meaning of purification, completion, and maturation will be transferred to the continuum, and ultimately it will become the cause for attaining liberation and realizing the three kayas. If it becomes difficult and tiring to do so, and your legs and feet become numb and you cannot stand up, then take the posture of equanimity, lying on your back, with the soles of your feet together and your heels close to your perineum. Keep your hands joined in prayer at the crown of your head as before, and visualize yourself as a three-pointed vajra made of meteoric iron, flashing with the fire of wisdom, and strive to visualize. Then rise up from that, and without squatting, assume the vajra sitting posture. Keep your hands joined in prayer at the crown of your head as before, with your heels close to your perineum, and your fingers planted on the ground.
Chinese
身體稍微向後傾斜，並以金剛手印抓住目標的要點，不要分心。像這樣的身體鍛鍊的深刻實踐，需要反覆交替進行的原因是：像金剛一樣的坐姿使身體整體正直，從而阻止了流動的氣。腳底相對，使男性、女性和雌雄同體的氣 空虛，從而顯現光明。兩個腳後跟朝向隱私部位，使慾望的基礎空虛，從而消除煩惱的習氣。雙手合掌於頭頂，使身體的要點得以實現，從而使脈和氣回到原位。第二個是目標的特點，如金剛的火花等。「大燃燒」表明。 像這樣，身體的行為在金剛中得到鍛鍊，在清晰、純淨和穩定的狀態中，從金剛中散發出無數像火花一樣的光芒，像星星一樣閃耀，像雨雲一樣聚集在自己所有的顯現對象中，完全充滿，阻礙了遍知、解脫和菩提之路的先前業力和當下產生的負面條件力量所產生的。 外在的障礙是不 желательных 危害，內在的是邪惡的影響、惡魔和錯誤的引導，秘密的是由無明、能取和所取所產生的煩惱的念頭的障礙，連同習氣，都像灰塵一樣被摧毀在無對象的偉大空性的領域中，沒有留下任何痕跡。並被認為是在無對象的偉大空性中，三身平等性的空間中燃燒。努力於目標的要點是所有要點中最珍貴和神聖的。第三個是這樣鍛鍊的利益。「要點，內外等，不能接近」表明。 像這樣，通過實踐這種至高無上的深刻方法，身體在金剛中得到鍛鍊的要點的利益是：暫時平息所有內外秘密的障礙，消除業力和煩惱的罪惡和障礙。消除土地和道路的所有障礙。特別是，最終身體也轉變為化身，轉變為金剛身的遊戲，並被視為金剛身，外在和內在的惡魔群體無法接近，並將在障礙的戰鬥中獲勝。像這樣，身體的區分被區分
English
The body leans back slightly, and with the vajra mudra, grasp the key points of the target without distraction. The reason why such a profound practice of body training needs to be repeated alternately is: the vajra-like posture straightens the body as a whole, thereby blocking the flowing air. The soles of the feet face each other, making the male, female, and hermaphrodite energies empty, thereby manifesting luminosity. The two heels facing the privacy area empty the basis of desire, thereby eliminating the habitual tendencies of afflictions. The two hands joined at the crown of the head allow the key points of the body to be realized, thereby allowing the channels and energies to return to their original places. The second is the characteristic of the target, such as the sparks of the vajra, etc. "Great burning" indicates. In this way, the actions of the body are trained in the vajra, and in a clear, pure, and stable state, countless rays of light like sparks emanate from the vajra, shining like stars, gathering like rain clouds in all of one's manifested objects, completely filling them, and obstructing the path to omniscience, liberation, and bodhi, generated by the power of previous karma and the immediate negative conditions. The external obstacles are unwanted harms, the internal are evil influences, demons, and false guidance, and the secret is the obscurations of thoughts of afflictions generated by ignorance, the grasper and the grasped, along with habitual tendencies, are all destroyed like dust in the realm of objectless great emptiness, leaving no trace. And it is considered to be burning in the objectless great emptiness, the space of the equality of the three bodies. Striving for the key points of the target is the most precious and sacred of all key points. The third is the benefit of such training. "The key point, inside and outside, etc., cannot be approached" indicates. In this way, by practicing this supreme and profound method, the benefit of the key point of training the body in the vajra is: temporarily pacifying all external, internal, and secret obstacles, eliminating the sins and obscurations of karma and afflictions. Eliminating all obstacles of land and path. In particular, the ultimate body also transforms into a manifestation body, transforming into the play of the vajra body, and is seen as the vajra body, the external and internal groups of demons cannot approach, and will be victorious in the battle of obstacles. In this way, the distinctions of the body are distinguished