Chinese
而且也容易理解。它像前面所说的那样具有普遍性，并且直到未从轮回中解脱之前都不会分离的过失也很大。它的过失也很难被普通人理解，而且如果未舍弃这个有漏的蕴，其他两种痛苦也 有时不会显现，但如果遇到因缘，就会立刻产生，因此它是两种痛苦的根源。对外道仙人来说，也能理解两种痛苦的因缘，仅仅理解这两种痛苦的过失，并不能彻底理解有生的过失。例如，背负沉重的负担，背负得越多就越不舒服，同样，如果不与此分离，就没有舒适的时候，也不会从痛苦中解脱。因此，世尊说，痛苦是应该了解的，而最主要应该了解的也是这个。这样，如果了解了三种痛苦的方式，就能理解世尊所说的“所有感受都是痛苦”的含义。因此，所有有漏的感受都被显示为是痛苦的。也就是说，被烦恼贪欲等所驱使，并与之混合的感受都是有漏的。这样，欲界众生具有所有三种痛苦，而色界的大多数天神只有痛苦的 除了痛苦之外的其他两种，而从第四禅以上则具有普遍的行苦，因此所有轮回都无法超越这些痛苦中的任何一种。无数劫圆满资粮成佛时，最初的教诲是了解痛苦。并赐予“所有有漏皆是痛苦”的教诲，作为四法印的数目之一。因此，必须如实地理解它的含义，这是自宗的精髓。如果不了解这一点，那么自称为佛教徒，就如同山谷的回声一般虚假。这也是中间的偈颂。第二，思考各个处所的痛苦，分为两种： 思考三恶道的痛苦和思考三善道的痛苦。第一，三恶道的痛苦分为三种：地狱的痛苦，饿鬼的痛苦，
English
Moreover, it is easy to understand. It, as mentioned before, has the fault of being pervasive and inseparable until liberation from samsara, which is also great. Its fault is also difficult for ordinary people to understand, and if this contaminated aggregate is not abandoned, the other two sufferings also Sometimes do not manifest, but if they encounter conditions, they arise immediately, therefore it is the root of the two sufferings. Even externalist hermits understand the causes of the two sufferings, but merely understanding the faults of these two does not fully understand the ultimate faults of existence. For example, carrying a heavy burden, the more you carry, the more uncomfortable it is, similarly, without separating from this, there is no time for comfort and no liberation from suffering. Therefore, the Bhagavan said that suffering is to be understood, and the main thing to be understood is this. Thus, if one understands the nature of the three sufferings, one will understand the meaning of the Bhagavan's statement that "all feelings are suffering." Therefore, all contaminated feelings are shown to be suffering in that way. That is, feelings that are motivated by afflictions such as attachment and mixed with them are contaminated. Thus, beings in the desire realm have all three sufferings, while most gods in the form realm have only the suffering of Except for suffering, the other two, and from the fourth dhyana onwards, there is the pervasive suffering of conditioning, so all samsara does not go beyond any of these sufferings. When countless aeons are completed and one becomes a Buddha, the first teaching is to understand suffering. And the teaching "all contaminated things are suffering" was given as one of the four seals of Dharma. Therefore, its meaning must be understood as it is, this is the essence of one's own doctrine. If one does not understand this, then claiming to be a Buddhist is as false as an echo in a valley. This is also an intermediate verse. Second, contemplating the sufferings of each realm, divided into two: Contemplating the sufferings of the three lower realms and contemplating the sufferings of the three higher realms. First, the sufferings of the three lower realms are divided into three: the suffering of hell, the suffering of hungry ghosts,
Chinese
思维有情众生的痛苦。首先分三类：思维热地狱的痛苦、寒地狱的痛苦和近边地狱的痛苦。 首先，热地狱分为大热地狱和近边地狱两种。大热地狱有八种，分别是：复活地狱、黑绳地狱、众合地狱、号叫地狱、大号叫地狱、 热地狱、极热地狱和无间地狱。其他三大洲之下没有地狱。从赡部洲的金刚座（菩提伽耶）下三万二千由旬处有复活地狱，之后每隔四千由旬有其他七种热地狱。八种热地狱的共同特点是：下面都是烧热的铁地， 周围都是烧热的铁墙，上下到处都是燃烧猛烈的火焰，众生就住在这样的环境中。首先，复活地狱是，在燃烧着火焰的铁地上，那些有情众生聚集在一起，由于业力的作用，他们手持棍棒、刀剑、箭矢、轮等武器，互相击打，身体被打成成百上千块，昏厥倒地。这时，空中传来声音：“愿你们复活！”他们就又复活，像之前一样互相击打，等等， 感受着无量无边的痛苦。第二，黑绳地狱是，那里的众生被狱卒抓住，在身上画出四条、八条或十六条等许多黑线，然后狱卒就按照黑线用刀切割、砍斫。第三，众合地狱是，那些有情众生 由于业力聚集在一起时，狱卒们用铁制的山、老虎、狮子、鹿、家畜等形状的器具夹住他们，进行挤压和碾磨，所有的缝隙里都流出鲜血。还有，聚集在一起后，被放入巨大的铁制机器中挤压。之后再次聚集时，上面掉下巨大的铁块，压在铁地上进行挤压和捶打，使他们遭受痛苦。第四，号叫地狱是，那些有情众生寻找住处四处奔跑时，进入一个铁房子里，门就自动关闭，四面八方燃起大火焚烧，他们呼号
English
Thinking about the suffering of sentient beings. First, there are three First, the hot hells are divided into the great hot hells and the neighboring hells. There are eight great hot hells: the Reviving Hell, the Black Line Hell, the Crushing Hell, the Howling Hell, the Great Howling Hell, the Hot Hell, the Very Hot Hell, and the Uninterrupted Hell. There are no hells below the other three continents. Thirty-two thousand yojanas below the Vajra Throne (Bodh Gaya) of Jambudvipa is the Reviving Hell, and every four thousand yojanas below that are the other seven hot hells. The common characteristic of all eight hot hells is that the ground is made of scorching iron, the surroundings are scorching iron walls, and flames blaze and rage everywhere above and below. The beings dwell in this environment. First, the Reviving Hell is where sentient beings gather on the burning iron ground and, due to the force of karma, wield weapons such as clubs, swords, arrows, wheels, etc., and strike each other. Their bodies are cut into hundreds and thousands of pieces, and they faint and fall to the ground. Then, a voice comes from the sky: "May you be revived!" They are revived and strike each other as before, etc., experiencing immeasurable suffering. Second, the Black Line Hell is where the beings born there are seized by the hell guards, and many black lines, such as four, eight, or sixteen, are drawn on their bodies. Then, the hell guards cut and chop them with weapons according to the lines. Third, the Crushing Hell is where those sentient beings, due to karma, gather together in one place, and the hell guards use iron mountains, tigers, lions, deer, livestock, and other similar-faced instruments to clamp down on them, squeezing and grinding them, and streams of blood flow from all the cracks. Also, after gathering together, they are put into a huge iron machine and squeezed. Then, when they gather again, a huge iron boulder falls from above, pressing and pounding them on the iron ground, causing them suffering. Fourth, the Howling Hell is where those sentient beings, seeking a place to dwell, run around and enter an iron house, and the door closes automatically. Flames blaze and burn from all directions, and they howl.
Tibetan
ས་ཡང་མི་འདུག་སྙམ་དུ་ངུ་འབོད་ལྷང་ལྷང་བྱེད་པའོ། །ལྔ་པ་ངུ་འབོད་ཆེན་པོ་ནི། སྔ་མ་ དང་ཆ་འདྲ་བ་ལས་ལྕགས་ཁང་ཉིས་རིམ་གྱི་ནང་དུ་ཚུད་དེ་ལྕགས་ཁང་ནང་མ་ནས་ཐར་སྲིད་ཀྱང་ཕྱི་མ་ནས་མི་ཐར་ཞིང་འབྲོས་ས་ཡང་མི་འདུག་སྙམ་དུ་སྔ་མ་ལས་ཀྱང་སྡུག་བསྔལ་ཉིས འགྱུར་གྱིས་གདུང་ནས་ངུ་འབོད་ལྷང་ལྷང་བྱེད་པའོ། །དྲུག་པ་ཚ་བ་ནི། སེམས་ཅན་དེ་དག་དམྱལ་སྲུང་རྣམས་ཀྱིས་ལྕགས་ཟངས་དཔག་ཚད་དུ་མ་ཡོད་པ་ཤིན་ཏུ་ཚ་ཞིང་འབར་བའི་ནང་དུ་བཅུག་ནས་བསྐོལ་ཏེ་བསྲེག་པ་དང་། ལྕགས་ཀྱི་གསལ་ཤིང་རབ་ཏུ་འབར་བས་འཕོང་ནས་སྤྱི་བོའི་བར་ཐལ་མར་ཕུག་སྟེ་ཁ་དང་མིག་དང་སྣ་དང་རྣ་བའི་བུ་ག་གཉིས་དང་བ་སྤུའི་ཁུང་བུ་ཐམས་ཅད་ནས་མེ་ལྕེ་རབ་ཏུ་འབར་བ་འབྱུང་བ་དང་། ལྕགས་ཀྱི་ས་གཞི་འབར་བ་ལ་གན་རྐྱལ་ལམ་ཁ་སྦུབ་ཏུ་བསྒྱེལ་ཏེ་ལྕགས་ཀྱི་ཐོ་བ་ཚ་ཞིང་འབར་བས་བརྡུང་ཞིང་སྡུག་བསྔལ་བར་བྱེད་དོ། །བདུན་པ་རབ་ཏུ་ཚ་བ་ནི། ལྕགས་ཀྱི་གསལ་ཤིང་རྩེ་གསུམ་པ་འབར་བས་འཕོང་ནས་ཕུག་སྟེ་དབུས་མ་སྤྱི་བོ་དང་གཡས་གཡོན་གཉིས་ཕྲག་པ་གཡས་གཡོན་དུ་ཐོན་པ་དང་། དེ་ལ་བརྟེན་ནས་ཁ་ལ་སོགས་པའི་སྒོ་རྣམས་ནས་མེ་ལྕེ་འབར་བ་འབྱུང་ངོ་། །ལྕགས་སྲེགས་ལེབ་མོས་ལུས་ལ་སྣམ་བུ་ལྟར་དཀྲི་བ་དང་ལྕགས་ཟངས་སྔར་བས་ཀྱང་ཆེ་བར་ཤ་རུས ༄༅། །འགྱེད་པའི་རྫས་སྣ་ཚོགས་བཏབ་པའི་འགྱུར་བྱེད་བསྐོལ་བ་གང་ཞིག་ཀུན་ཏུ་འབར་བའི་ནང་དུ་མགོ་མཇུག་བརྗེས་ཏེ་བཅུག་ནས་བསྐོལ་བ་ན་སྟེང་འོག་དང་ཐད་ཀ་རྣམས་སུ་འགྲོ་བ་དེའི་ཚེ་པགས་པ་དང་ཤ་ཁྲག་རྣམས་ཞིག་ནས་ཀེང་རུས་འབའ་ཞིག་ལུས་པའི་ཚེ་ཡང་ཕྱིར་ཕྱུངས་ནས་ལྕགས་ཀྱི་ས་གཞི་ལ་བཀྲམ་པ་ན་ཡང་ཁ་ནས་ནང་དུ་ལྕགས་སྲེག་གི་ཐོ་ལུམ་བཅུག་པ་དང་ཁྲོ་ཆུ་ཁོལ་མ་བླུགས་པ་སོགས་ཀྱིས་སྡུག་བསྔལ་ལོ། །ལྕགས་ཀྱི་ས་གཞིར་བཏུང་བ་སོགས་ཀྱང་གོང་དང་འདྲའོ། །ཁྱད་པར་མནར་མེད་པ་ནི། ཤར་ཕྱོགས་ནས་ས་གཞི་དཔག་ཚད་བརྒྱ་ཕྲག་དུ་མ་ཡོད་པ་ཀུན་ཏུ་འབར་ཞིང་མཆེད་པ་ལས་མེ་འབར་བའི་ཤུགས་འོང་སྟེ་སེམས་ཅན་དེ་དག་གི་པགས་པ་དང་ཤ་དང་རུས་པ་རྣམས་རིམ་གྱིས་བསྲེགས་ནས་རྐང་ལ་ཐུག་པར་བྱེད་དོ། །མར་མེའི་སྙིང་པོ་བཞིན་དུ་ལུས་ཐམས་ཅད་མེ་ལྕེ་འབར་བས་ཁྱབ་པར་འདུག་གོ། །ཕྱོགས་གཞན་གསུམ་ཡང་དེ་དང་འདྲ་སྟེ་ཕྱོགས་བཞི་ནས་མེ་འོང་བ་རྣམས་དེར་གཅིག་ཏུ་འདྲེས་པས་སྡུག་བསྔལ་མྱོང་བ་བར་མ་ཆད་པས་ཉམ་ཐག་པའི་སྐད་འབྱིན་པས་སེམས་ཅན་དུ་ཤེས་པ་ཙམ་མ་གཏོགས་མེ་དང་དབྱེར་མེད་དུ་འབར་བའོ། །ཡང
Chinese
还以为没有逃脱的地方，发出凄厉的哭喊声。第五、大哭喊地狱：与之前相似，但被关在两层铁室中，即使能从内层铁室逃脱，也无法从外层逃脱，还以为没有逃脱的地方，比之前更加痛苦两倍，痛苦地发出凄厉的哭喊声。第六、热地狱：那些众生被地狱狱卒们放入许多由铁或铜制成、极其炽热燃烧的容器中煮沸焚烧；用炽热燃烧的铁串从臀部刺入，直至头顶，从口、眼、鼻、耳的孔窍以及所有毛孔中都发出熊熊燃烧的火焰；在燃烧的铁地上仰卧或俯卧，用炽热燃烧的铁锤击打，遭受痛苦。第七、极热地狱：用燃烧的三尖铁串从臀部刺入，中间的尖端从头顶穿出，左右两端的尖端从左右肩部穿出； 由此，从口等孔窍中发出熊熊燃烧的火焰。用烧红的铁板像缠布一样缠绕身体，将比之前更大的铁铜容器中，放入掺杂各种祭品的煮沸物，将头尾颠倒地放入其中煮沸，上下四处游动，此时皮肤、血肉消融，只剩下骨架时，也将其取出，铺在铁地上，又从口中灌入烧红的铁丸，倒入沸腾的铁水等，遭受痛苦。在铁地上饮用等也与上述相同。特别是不间断地狱：从东方，有数千百由旬的地面，到处燃烧蔓延，火焰燃烧的力量涌来，那些众生的皮肤、血肉和骨头逐渐被焚烧，直至脚部。如同酥油灯的灯芯一般，整个身体都被熊熊燃烧的火焰所覆盖。其他三个方向也与此相同，从四个方向涌来的火焰在那里汇聚，不断地遭受痛苦，发出痛苦的哀嚎声，除了知道是众生之外，与火焰没有区别地燃烧着。
English
They cry out in loud wails, thinking there is no escape. Fifth, the Great Crying Hell: Similar to the previous one, but they are trapped in a two-layered iron chamber. Even if they could escape from the inner iron chamber, they cannot escape from the outer one. Thinking there is no escape, they suffer twice as much as before, and cry out in loud wails. Sixth, the Hot Hell: Those beings are placed by the hell guards into extremely hot and burning vessels made of iron or copper, of many measures, and boiled and burned. They are pierced from the buttocks to the crown of the head with a blazing iron skewer, and flames blaze forth from the two orifices of the mouth, eyes, nose, and ears, and from all the pores of their hair. They are laid face up or face down on the burning iron ground and beaten with hot, burning iron hammers, causing them to suffer. Seventh, the Very Hot Hell: They are pierced from the buttocks with a burning three-pronged iron skewer, the central point emerging from the crown of the head, and the two points on the right and left emerging from the right and left shoulders. As a result, flames blaze forth from the openings of the mouth and so on. The body is wrapped with a red-hot iron plate like a cloth, and a mixture of various offerings is placed in an iron-copper vessel even larger than before, and they are placed headfirst into the boiling mixture. As they move up, down, and sideways, their skin, flesh, and blood melt away, and when only the skeleton remains, it is also taken out and spread on the iron ground. Then, red-hot iron balls are poured into their mouths, and boiling molten iron is poured in, causing them to suffer. Drinking on the iron ground is also the same as above. In particular, the Uninterrupted Hell: From the east, there is a ground of hundreds of thousands of yojanas, burning and spreading everywhere. The force of the burning flames comes, and the skin, flesh, and bones of those beings are gradually burned until they reach their feet. Like the wick of a butter lamp, the entire body is covered with blazing flames. The other three directions are also the same, and the flames coming from the four directions merge there, causing them to suffer continuously, and they utter cries of distress, burning indistinguishably from the flames, except that they are known to be sentient beings. Again,