Chinese
于一个坛城中修持是无上窍诀。通过念诵祈请文，从法界如是迎请，与身语意三金刚无别，是安住的意义。虽然最初像是从法界迎请，但实际上要明白，其本质是从一开始就自然成就，是从本性清净的法性一味中显现。顶礼也是如此，从一开始就了悟自明本性无生，自性无灭，大悲无偏的空行母之自性，是殊胜见解面见的顶礼。仅以其象征，将自己的身体化为微尘数而顶礼之时，也在自己的三处合掌，依次令诸佛的身语意欢喜。生起清净自己三门业障的意乐，以及自己是本尊，从 心中发出光芒，照射在自己顶礼者的形象上，在那时，也观想福德财富增长，这也是窍诀的一个要点。供养之时，观想外欲妙等三界内外秘密的供品，自然生起，自然显现。五妙欲也是，在眼睛的对境中，显现为色，以自然生起，自然显现的方式，眼睛的意识成为自己的庄严等，如果明白五妙欲的所有显现，其本质是心的庄严，那么自心就是空行母，因此生起作为其庄严而显现的供云之意义。总之，观想一切显现的对境，在无处可去的空性中，广大无垠地显现于虚空的环境中，是器。 观想有情世间的受用之法，清净为内外秘密的供云，是建立在显有之基础上的供养。特别是，将所有实物财富的供品，分解为空性，再次观想从智慧幻化的游戏中，或从力量中，显现为普贤供云海的形象。内部的心是外部的虚空，内部产生的清净，外部产生的污垢等内外之物，也以无二双运的方式存在。愚痴是人肉，嗔恨是大象，傲慢是马，贪恋是孔雀， 嫉妒是狗肉，以及从乐空无上的物质聚合而成的
English
Practicing within a single mandala is the supreme instruction. By reciting the invocation, one invites from the dharmadhatu in such a way that it becomes inseparable from the three vajras of body, speech, and mind, which is the meaning of abiding. Although it seems like inviting from the dharmadhatu initially, in reality, one must understand that its essence is naturally accomplished from the beginning, appearing from the single play of the nature of reality, which is pure from the beginning. As for prostration, from the beginning, one realizes that the essence of self-awareness is unborn, its nature is unceasing, and the compassion is the nature of the dakini without partiality, which is the prostration of meeting the supreme view. Merely as its symbol, when one emanates one's own body into as many particles as there are atoms and prostrates, one also joins one's palms at one's three places, pleasing the body, speech, and mind of the victorious ones in sequence. One should generate the intention of purifying the obscurations of one's three doors, and that oneself is the deity, and from the heart, light radiates, striking the image of oneself as the prostrator, and at that time, one also visualizes the increase of merit and wealth, which is also a key point of the instruction. At the time of offering, one visualizes the outer sense pleasures and so on, the inner and secret offerings of the three realms, arising naturally and appearing naturally. Also, the five sense pleasures, appearing as form in the object of the eye, in the manner of naturally arising and naturally appearing, the consciousness of the eye becomes one's own adornment, and so on. If one understands that all appearances of the play of the five sense pleasures are essentially the adornment of the mind, then one's own mind is the dakini, therefore, the meaning of arising as a cloud of offerings that appears as its adornment is evoked. In short, one visualizes all appearing objects in emptiness, where there is nowhere to go, vast and boundless, appearing in the environment of space, as the container. One visualizes the objects of enjoyment of sentient beings, purified into inner and secret offering clouds, which is the offering based on the foundation of existence. In particular, one dissolves all material wealth offerings into emptiness, and again visualizes them appearing as the form of the Samantabhadra offering cloud ocean, from the play of wisdom illusion, or from power. The inner mind is the outer space, the inner arising purity, the outer arising impurities, and so on, the inner and outer elements also exist in the manner of non-dual union. Ignorance is human flesh, hatred is elephant, pride is horse, attachment is peacock, Jealousy is dog meat, and the wealth arising from the aggregation of bliss and emptiness, the supreme substance.
Chinese
五种肉甘露，本体是无上的乐空，是体验解脱智慧的甘露。形式上，加持成为供品，如经文所示，应如是知。特别是断法的仪轨，将自身分解为空性，从空性的境界中，显现为血肉之形，本体转化为智慧甘露的自性，应欢喜供养智慧空行母众。在赞颂方面，如顶礼时一样，身体化为微尘，以身体优美的舞姿，以语言悦耳的声音赞颂，心中忆念所赞颂的功德，如此赞颂时，赞颂的对境坛城本尊，以及十方诸佛菩萨的威力、能力、加持、悉地全部获得，所有使之不能成为修持之器的轮回涅槃的显现执着、希望疑虑全部于自性法身界中清净，以轮回涅槃三道 所摄的一切法，于一觉性中圆满之义生起定解，则成为无上赞颂。成为忿怒母之相的觉性，于彼虚空界中如是圆满，无有更超胜之功德。赞颂之要义。念诵三遍 ཕཊ་（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：发特） 。如上所说，一切主眷都是忿怒母的幻化游舞，彼等本体相同。所有咒语也是黑忿怒母的本体，因此诸佛本尊咒语无二的游舞全部圆满于忿怒母，于彼状态中显现并了知。自己是忿怒母三身空行母之身的境界，如化身般生起。于彼心间，如撑起帐篷般的，光芒紫黑色，如心形般的里面，报身金刚亥母，头顶猪面等如常，于彼心间，于智慧之光和明点的境界中，法身普贤佛母赤裸无饰。于彼心间，在如半截扁豆大小的日垫之上，心咒 ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 字深蓝色如精绘般，周围环绕咒语的链条。彼亦如灯中之光，如日中之光芒般， 了知是智慧的自性光彩。因此，所有无明愚痴的障碍，如暗室中点亮灯般，豁然清净，证悟融为一体。
English
The five meats are essentially the supreme bliss-emptiness, the nectar of experiential liberation wisdom. In form, they are blessed as offerings, as taught in the scriptures, and should be understood as such. In particular, the Chö practice of severance involves dissolving one's own body into emptiness, and from the realm of emptiness, the appearance is of flesh and blood. The essence is transformed into the nature of wisdom nectar, and one should be pleased to offer it to the assembly of wisdom dakinis. In terms of praise, as in the case of prostrations, the body transforms into particles, with the beautiful dance of the body, praising with the melodious sounds of speech, and with the mind remembering the qualities to be praised. When praising in this way, the mandala deities, the objects of praise, and all the power, abilities, blessings, and siddhis of the Buddhas and Bodhisattvas of the ten directions are obtained. All the appearances, attachments, hopes, and doubts of samsara and nirvana, which make one unsuitable as a vessel for practice, are purified into the realm of the Dharmakaya nature. All the dharmas encompassed by the three paths of samsara and nirvana are perfected in the space of one awareness. By generating certainty in the meaning of this, praise becomes supreme. The awareness that has become the form of Krodhamata is perfected in that space, and there is no quality superior to that. The essence of praise. Recite ཕཊ་（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：发特） three times. As mentioned above, all the main figures and retinue are the magical displays of Krodhamata, and just as their essence is the same, all mantras are also the essence of black Krodhamata. Therefore, all the displays of the inseparability of deities and mantras are complete in Krodhamata, and one should manifest and understand this state. One's own self is the realm of the three bodies of Krodhamata, the body of the dakinis, and one should generate oneself as a Nirmanakaya. In the heart of that, inside something like a tent, a dark purple light, shaped like a heart, is the Sambhogakaya Vajravarahi, with a pig's face on the crown of her head, etc., as usual. In her heart, in the realm of the light of wisdom and bindus, is the Dharmakaya Samantabhadri, naked and without ornaments. In her heart, on top of a sun cushion the size of half a lentil, is the heart mantra ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） , dark blue, like a finely drawn one, surrounded by a garland of mantras. That too, like light from a lamp and rays from the sun, should be understood as the self-radiance of wisdom. Therefore, all the obscurations of ignorance and delusion are purified like a lamp lit in a dark room, and realization becomes one taste.
Chinese
在获得稳固的信心的状态下念诵。 也就是无论在吃、睡、行、住的任何时候，即使没有清晰地显现本尊的形象，也要保持不间断地认识到自己是本尊，这一点非常重要，因为如果没有本尊的慢，无论怎样做都不会成就。现在为止，一直持续不断地处于“我是人”的潜意识状态，现在必须将其转变为“我是本尊”的意识。这实际上只是显现为觉性的力量，因此是空性的；自性是本尊的形象，以慈悲心没有救度轮回和涅槃的一切众生，自然而然地完全沉浸在其中的游舞中，理解这个意义之后。不要让意识散乱到其他地方，不要被闲言碎语打断，保持坐垫的温度不散失。在修持近诵的时候，观想心间的种子字放出光芒，将所有诸佛菩萨的无尽庄严轮的加持和力量，融入到自己清晰显现的忿怒尊的身、语、意中，并将三身智慧的空行母众全部融入自身等等，像迎请本尊时那样观想，这样本尊的加持 就像补充营养一样，使力量越来越强大。在修持的时候，观想轮回和涅槃的一切命字全部转变，融入吽（ཧཱུྃ，hum，हूँ，种子字）字中，所有咒语都汇集为金刚忿怒（བཛྲ་ཀྲོ་དྷི，Vajrakrodhi，वज्रक्रोध，金刚忿怒）。本尊、明咒和咒语全部变为本体无二无别。轮回和涅槃的一切命根都融入吽（ཧཱུྃ，hum，हूँ，种子字）字中，因此它们的威力、能力、功德都凝聚在一个命字上。从那里面放出光芒。观想诸佛菩萨的加持，以五彩光蕴的形式融入自己的心命。在事业法的修持中， 早上，白色忿怒母从白色咒鬘中放出光芒。汇集诸佛菩萨的加持，以白色光蕴的形式。消除三界众生的所有痛苦，像从梦中觉醒一样，将他们救度到不迷失法性的境地。收回光芒，平息所有疾病、邪魔和障碍。同样，中午用黄色进行增益的事业，傍晚用红色进行怀爱的事业，夜晚黑色忿怒母以光芒、恶臭、兵器、毒药和火焰的形式，将所有作害者消灭殆尽。忿怒母和 无数的铁蝎子贪婪地吞噬，用毛发剃刀般的风切割，用熊熊燃烧的火焰焚烧，从而达到乐空双运。
English
Recite with a state of firm conviction. That is, no matter when eating, sleeping, walking, or staying, even if the deity's form does not appear clearly, it is important to maintain the uninterrupted knowledge that you are the deity, because without the pride of the deity, nothing can be accomplished no matter how you do it. Until now, the subconscious state of "I am a human" has been continuous, and now it must be transformed into the consciousness of "I am the deity." This is actually just appearing as the power of awareness, so it is emptiness; the nature is the form of the deity, with compassion not saving all beings of samsara and nirvana, naturally and completely immersed in its play, understanding this meaning. Do not let consciousness be distracted elsewhere, do not be interrupted by idle words, and keep the warmth of the cushion from dissipating. During the practice of approaching recitation, visualize light radiating from the seed syllable in the heart, integrating all the blessings and powers of the inexhaustible adornment wheel of all Buddhas and Bodhisattvas into the clearly manifested body, speech, and mind of your own wrathful deity, and integrating all the assemblies of dakinis of the three-body wisdom into yourself, etc., visualizing as in the time of inviting the deity, so that the deity's blessings Like replenishing nutrition, it makes the power more and more powerful. During the practice, visualize all the life syllables of samsara and nirvana transforming and merging into the Hum (ཧཱུྃ，hum，हूँ，seed syllable), all mantras gather into Vajrakrodhi (བཛྲ་ཀྲོ་དྷི，Vajrakrodhi，वज्रक्रोध，Vajra Krodha). The deity, mantra, and all mantras become inseparable in essence. All the life essences of samsara and nirvana merge into the Hum (ཧཱུྃ，hum，हूँ，seed syllable) syllable, so their power, ability, and merit are condensed into one life syllable. From that, light radiates. Visualize the blessings of all Buddhas and Bodhisattvas, in the form of a five-colored light mass, merging into your own heart life. In the practice of karma, In the morning, the white Krodhi Mother emits light from the white mantra garland. Gather the blessings of all Buddhas and Bodhisattvas in the form of a white light mass. Eliminate all the suffering of sentient beings in the three realms, and like awakening from a dream, liberate them into the state of non-confusion of dharmata. Reabsorb the light, pacifying all diseases, evil spirits, and obstacles. Similarly, at noon, use yellow for the enriching activity, in the evening, use red for the magnetizing activity, and at night, the black-green Krodhi Mother, in the form of light, stench, weapons, poison, and flames, completely destroys all harm-doers. The Krodhi Mother and countless iron scorpions greedily devour, cut with hair-razor-like winds, and burn with blazing flames, thereby achieving bliss and emptiness.