English
In the first month of that house's year, in the presence of the venerable Lama Abhaya, when entering the preliminary practices, on the tenth night of that month, an old woman who was said to be Yeshe Tsogyal said: 'Child, are you going to receive siddhis?' As I went with her, when I arrived at the Lama's seat, I did not see the Lama, but only in the midst of a rainbow tent, Orgyen (Padmasambhava) subdued existence, on the right was the son of the Great King Vaishravana, on the left was the Bodhisattva Akashagarbha, together with the retinue of master and disciples, manifested in the sky above seven cubits, from his body descended a great stream of nectar, filling a large copper vessel, the Lama together with the retinue, with loving and joyful expressions, said: 'Kyeho! Son of fortunate lineage, vase empowerment' Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵), Siddhi (藏文：དངོས་གྲུབ，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：Achievement), in the form of bliss-emptiness nectar, today I bestow blessings upon you, purify all the obscurations of the body, plant the seed of the Nirmanakaya, may you ripen and be liberated into the Vajra body!' Saying this, it dissolved into the crown of my head, the Dakini said: 'Enjoy the remaining nectar!' I took a sip and it disappeared without remainder, my whole body was intoxicated with the taste of joy and bliss, that Dakini said: 'This holy Lama of yours, is not an ordinary person, but a real Buddha, the young nomad translator, the heart-son of the great Orgyen (Padmasambhava), born through the power of pure aspiration, the protector of beings, the incarnate body, for the faithful disciple, plants the seed of liberation in the lineage, prayer, recitation, mantra repetition, makes the disciple approach the state of omniscience, therefore this holy Lama, is not an ordinary person, but a real Buddha, offer the essence of all food and drink, pray and recite mantras, when walking, contemplate on the right shoulder, during empowerment, contemplate in the sky in front, during contemplation and when sleeping, contemplate in the heart and blend mind and intention. During eating and drinking, contemplate in the throat, when practicing the deity, contemplate as the nature of the deity, in short, at all times and in all aspects, having received empowerment, transmission, and instructions, all the Lamas are integrated into one, the essence is the Great Vajradhara, or contemplate Orgyen (Padmasambhava) Padmasambhava, again and again receive empowerment and siddhis, generate irreversible faith and respect, in this life obtain the supreme siddhi!' Saying this, the Dharma nature disappeared into the sky, on the fifteenth night of
Chinese
在梦中，一位自称是法王赤松德赞的人说： 唉！有缘分的种姓之子啊！ 轮回的众生数量众多， 但得到人身的却很少啊！ 即使得到人身的很多， 但拥有闲暇圆满的却很少啊！ 即使得到闲暇圆满的很多， 但具有意义的却很少啊！ 即使不具有意义， 获得解脱的也很少啊！ 现在在梦中显现， 即使获得了珍贵的人身， 但年月时辰， 看着人生耗尽的方式啊！ 在前半生的岁月中， 看着修持正法的数量啊！ 在那人生的行为中， 看着有什么精华啊！ 以前的众生 唵（藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：唵）！ ཀྱིས（藏文，无对应，无对应，无对应）！ 做了又做今生的事情， 现在走上死亡的道路时， 看看对他有什么好处啊！ 为了子孙亲戚， 征服敌人，保护亲人，耕作， 储蓄，欺骗，做了又做， 现在走上死亡的道路时， 看看有什么意义和结果啊！ 甚至从祖先的祖先开始， 为了子孙后代着想， 人生在痛苦中耗尽， 看看是否会记得那恩情啊！ 自己的一切所作所为， 和那相同相似，方式一样， 对于自己有所领悟 རེམ（藏文，无对应，无对应，无对应）！ 从转轮圣王以下， 直到昨天出生的小孩， 在这世上的人， 从现在到一百年的时候， 尸体灰烬都没有了， 一切都只是梦中的显现啊！ 一年过去的时候， 不比一瞬间长， 即使活到一百岁也只是一瞬间， 死亡的时候就像做梦一样， 这三千大千世界， 到了劫末的时候， 消失在无影无踪的空性中， 以前死去的人们， 和现在亲眼看到的死去的人们， 所有的人的想法 都一样， 努力积攒长寿的食物， 因为想法没有实现， 所以被无常死亡所控制， 财物像泥土石头一样留下， 幻身像破布一样丢弃， 亲友像集市一样离散， 显现像梦一样醒来， 在来世像狗一样流浪， 去哪里没有自由， 被业力的狂风从背后驱赶， 被阎罗王的使者不由自主地带走， 堕入不愿去的恶道， 痛苦独自承受， 即使大声呼喊， 也看不到
English
In a dream, a person claiming to be the Dharma King Trisong Detsen said: Alas! Son of a fortunate lineage! Although the number of sentient beings in samsara is vast, It is rare to obtain a human body! Even if many obtain a human body, It is rare to have leisure and endowments! Even if many obtain leisure and endowments, It is rare to have meaning! Even without meaning, It is rare to attain liberation! Now, in a dreamlike appearance, Even though you have obtained a precious human body, But with years, months, days, and hours, Look at how life is being exhausted! In the years of early life, Look at the amount of Dharma practice! In the actions of that life, Look at what essence there is! Former beings Om (藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：唵)! ཀྱིས（藏文，无对应，无对应，无对应）! Having done and done the deeds of this life, Now, when entering the path of death, Look at what benefit there is for them! For the sake of children and relatives, Conquering enemies, protecting relatives, farming, Accumulating, deceiving, having done and done, Now, when entering the path of death, Look at what meaning and result there is! Even from the ancestors of ancestors, Thinking of future generations of children, Life is exhausted in suffering, Look at whether they remember that kindness! All of one's own actions, Are the same and similar to that, the way is the same, For oneself to realize རེམ（藏文，无对应，无对应，无对应）! From the universal monarch downwards, Until the little child born yesterday, The people who are on this earth, From now until a hundred years, There will be nothing left but ashes, Everything is just a dreamlike appearance! When a year has passed, It is no longer than a moment, Even if you live to be a hundred years old, it is just a moment, At the time of death, it is like a dream, This three-thousandfold world, When the time of the eon's end comes, It disappears into an invisible emptiness, The people who died in the past, And the people who are now visibly dying, All people's thoughts Are the same, Striving to accumulate the food of long life, Because the thoughts are not fulfilled, Therefore, they are controlled by impermanent death, Wealth and possessions are left behind like earth and stones, The illusory body is discarded like rags, Friends and relatives part like a marketplace, Appearances awaken like a dream, In the afterlife, they wander like dogs, Going where there is no freedom, Driven from behind by the fierce wind of karma, Led involuntarily by the messengers of Yama, Falling into the undesirable lower realms, Suffering is experienced alone, Even if shouting loudly, They cannot see
Tibetan
དང་ཐོས་མི་རང་ལས་མེད༔ དེ་ལྟར་སོམས་ལ་རང་དོན་སྒྲུབས༔ ཆོས་ཕྱིར་དཀའ་ཚེགས་བཀྲེས་འཁྱག་དང་༔ ན་ཚ་སྡུག་བསྔལ་ཅི་བྱུང་ཡང་༔ དེ་ལ་སྐྱོ་སུན་ཞིག་བྱུང་ན༔ དམྱལ་བའི་ཚ་གྲང་སྡུག་བསྔལ་དང་༔ ཡི་དྭགས་བཀྲེས་སྐོམ་ཉམ་ཐག་ཅིང་༔ དུད་འགྲོ་གསོད་གཅོད་བཀོལ་སྤྱོད་སོགས༔ གླེན་ལྐུག་སྡུག་བསྔལ་མཐའ་མེད་པར༔ སྤྱོད་ལ་སུན་པ་ཅིས་མི་སྐྱེ༔ སྐྱེས་ན་ཆོས་ཕྱིར་མྱོང་བ་ལ༔ སུན་པ་འབྱུང་བ་ག་ལ་སྲིད༔ གནད་འདི་མ་བརྗེད་སེམས་ལ་ཞོག༔ གནད་འདི་མ་བརྗེད་སྙིང་ལ་འཆོངས༔ གདམས་ངག་ཀུན་གྱི་གཙོ་བོར་ཟུངས༔ ཨོཾ༔ མ་བརྗེད་མ་བརྗེད་འཆི་བ་འདི་མ་བརྗེད༔ མ་ཡེངས་མ་ཡེངས་མི་ཚེ་འདིར་མ་ཡེངས༔ མ་དོར་མ་དོར་ཕྱི་མའི་དོན་མ་འདོར༔ སོམ་ཅིག་སོམ་ཅིག་འཁོར་བའི་སྡུག་བསྔལ་སོམས༔ རེམ་ཅིག་རེམ་ཅིག་དམ་པའི་ཆོས་ལ་རེམས༔ བྲོས་ཤིག་བྲོས་ཤིག་འཁོར་བའི་གནས་ལས་བྲོས༔ སྙོག་ཅིག་སྙོག་ཅིག་ཐར་པའི་ལམ་སྣར་སྙོགས༔ མངའ་བདག་རྒྱལ་པོའི་ཐུགས་རྒྱུད་ཁྱོད་ལ་འཕོ༔ སྔོན་དུས་རིག་འཛིན་འཇིགས་མེད་གླིང་པ་ཡི༔ ཞང་པོ་སྒོམ་ཆེན་གྲགས་པ་ཁྱོད་ཡིན་གྱི༔ ཁྱོད་ནི་ང་ལ་བཀའ་དྲིན་བླ་ན་མེད༔ དེ་ཕྱིར་དེ འབྲས་ང་དང་ཁྱོད་འདིར་འཕྲད༔ ཚེ་འདིར་ཕ་དང་བུ་རུ་འགྱུར་བ་དང་༔ ཕྱི་མ་བྱང་ཕྱོགས་ཤམ་བྷ་ལ་ཡི་ཡུལ༔ ང་དང་ཁྱོད་གཉིས་རྒྱལ་བློན་ཚུལ་དུ་འགྲོགས༔ ཞེས་ཟེར་མི་མངོན་ནམ་མཁའི་དབྱིངས་སུ་ཡལ༔ ཟླ་བ་དེ་ཡི་གནམ་སྟོང་ནུབ་ཀྱི་ཚེ༔ རིག་འཛིན་ཆེན་པོ་བདུད་འདུལ་རྡོ་རྗེ་ཡིས༔ འཇའ་ཚོན་འོད་དུ་འཁྲིགས་པའི་གུར་ཁང་ནས༔ ཞལ་གཟིགས་བརྩེར་དགོངས་དགྱེས་པའི་ཞལ་སྔ་ནས༔ ཀྱེེ༔ ཉོན་ཅིག་བྱིས་པ་བཞིན་ལེགས་ཁྱོད༔ ང་སྤྲུལ་ང་དང་གཉིས་སུ་མེད༔ ཁྱོད་ལ་གདམས་ངག་ངས་འཆད་ཀྱིས༔ རབ་ཏུ་ཉོན་ལ་ཡིད་ལ ཟུངས༔ དགེ་བ་བཅུ་པོ་དང་དུ་ལོངས༔ མི་དགེ་བཅུ་པོ་དུག་བཞིན་སྤོངས༔ བསླབ་དང་སྡོམ་པ་འདི་ལ་འདུས༔ འཁོར་བ་མཐོ་དམན་གར་སྐྱེས་ཀྱང་༔ བཟོད་མེད་སྡུག་བསྔལ་ཁྲི་མུན ཡིན༔ བདེ་བར་ངེས་པ་རྡུལ་ཙམ་མེད༔ ཐར་པ་ཆེན་པོ་དོན་གཉེར་མཛོད༔ གཞན་ལ་སྐྱབས་ན་ཀུན་གྱིས་བསླུ༔ དཀོན་མཆོག་སྐྱབས་ཀྱི་དམ་པར་ཟུངས༔ སྐྱིད་སྡུག་དུས་དང་གནས་སྐབས་ཀུན༔ ཡིད་ཀྱིས་མི་འབྲལ་གུས་པས་ཟུངས༔ སེམས་ཅན་ཕ་མའི་རང་བཞིན་ཡིན༔ ཚད་མེད་རྣམ་བཞིའི་གདིང་བསྐྱེད་ནས༔ ཕན་བདེའི་ཆེད་དོན་ལ་དམིགས་ཏེ༔ འགྲོ་དོན་རྒྱུན་ཆད་མེད་པར་བསྒྲུབ༔ ལུས་དང་ལོངས་སྤྱོད་དགེ་རྩར་བཅས༔ ཆགས་འཛིན་ཞེན་པ་བྲལ་བའི་བློས༔ དཀོན་མཆོག་རིན་
Chinese
闻思并非他人事，如是思维成办自利。 为法历经苦难饥寒，疾病痛苦无论发生什么， 若对此生起厌倦，地狱寒热诸苦， 饿鬼饥渴困顿，畜生屠宰役使等， 愚痴喑哑无尽苦，受用怎不生厌倦？ 若生起，为法而受之苦，怎会生起厌倦？ 此要诀勿忘于心，此要诀铭刻于心。 执持一切诀窍之首要！ 嗡！（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）莫忘莫忘，莫忘死亡！ 莫散莫散，莫散此生！ 莫舍莫舍，莫舍来世之义！ 思量思量，思量轮回之苦！ 依止依止，依止殊胜之法！ 逃离逃离，逃离轮回之境！ 趋向趋向，趋向解脱之道！ 君主之意绪转移于汝！ 往昔持明无畏洲（智悲光尊者）之， 伯父大瑜伽士扎巴汝乃是！ 汝对我恩德无与伦比！ 是故我等在此相遇！ 此生化为父与子， 来世北方香巴拉国（香巴拉）， 我与汝二人将以君臣之态同行！ 如是说已隐没于虚空之中。 彼月之天空西沉之时， 大持明降魔金刚（杜多多杰）于， 虹光交织之帐篷中， 慈颜垂视欢喜之尊前， 奇哉！谛听如孩童般贤善之汝！ 我之化身与我无二无别！ 我将为你宣说诀窍， 善听纳于心！ 受持十善，舍弃十不善如毒药。 戒律与誓言皆汇集于此。 无论轮回高低何处生， 难忍痛苦黑暗弥漫， 无有丝毫安乐之确定。 精勤追求伟大解脱！ 若依仗他人，皆为欺骗。 执持三宝为皈依之殊胜对境！ 无论安乐痛苦之时与处境， 以不离之意恭敬执持。 众生乃父母之自性， 生起四无量心之定解后， 缘于利乐之要事， 恒常不断成办利他之事。 身与受用及诸善根， 以无有贪执之念， 供养珍宝
English
Hearing and thinking are not someone else's affair; thus, contemplate and accomplish your own benefit. For the sake of Dharma, enduring hardships, hunger, and cold, Whatever sickness and suffering may arise, If you become weary and disgusted with that, The hot and cold sufferings of hell, The hunger and thirst of the pretas, being exhausted, The slaughter, cutting, and exploitation of animals, etc., The endless suffering of the foolish and mute, Why would you not become weary of experiencing these? If you do, how could weariness arise from experiencing suffering for the sake of Dharma? Do not forget this key point in your mind; engrave this key point in your heart. Hold it as the foremost of all instructions! Om! (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Do not forget, do not forget, do not forget this death! Do not be distracted, do not be distracted, do not be distracted in this life! Do not abandon, do not abandon, do not abandon the purpose of the future! Contemplate, contemplate, contemplate the suffering of samsara! Rely, rely, rely on the sacred Dharma! Flee, flee, flee from the realm of samsara! Approach, approach, approach the path of liberation! May the mindstream of the sovereign king be transferred to you! In the past, you were the uncle, the great yogi Drakpa, of the Rigdzin Jigme Lingpa (Jigme Lingpa)! You are of unsurpassed kindness to me! Therefore, we meet here! In this life, we will become father and son, In the future, in the northern land of Shambhala, You and I will go together as king and minister! Having said this, he vanished into the expanse of the sky. When that moon set in the western sky, The great vidyadhara Dudul Dorje (Dudul Dorje), From a tent of interwoven rainbows and light, From the smiling face of the compassionate one who gazed upon me with affection, Kyé! Listen well, you who are virtuous like a child! My emanation is non-dual with me! I will explain the instructions to you, Listen well and hold them in your mind! Embrace the ten virtues, abandon the ten non-virtues like poison. Discipline and vows are all gathered here. Wherever you are born in the high or low realms of samsara, Unbearable suffering and darkness pervade, There is not even a particle of certainty of happiness. Strive for great liberation! If you rely on others, you will be deceived by all. Hold the Three Jewels as the supreme object of refuge! In all times and circumstances of happiness and suffering, Hold them with unwavering mind and reverence. Sentient beings are of the nature of parents, Having generated the conviction of the four immeasurables, Aiming at the purpose of benefiting and bringing happiness, Constantly and continuously accomplish the benefit of others. With a mind free from attachment and clinging to body, possessions, and all roots of virtue, Offer them to the precious