Chinese
十方四时的诸佛菩萨及其眷属，以及所有护法神、护教神、财神、地神、伏藏主的力量、能力、权势、加持、成就，全部都汇聚成红色光芒融入自身，从而生起掌控轮回涅槃的能量和力量，这样观想。 此外，前方所生起本尊的慈悲、加持、成就全部以红色光芒融入自身，自身与前方所生起本尊的心间放射出无量的红色光芒，如铁钩和绳索的形状，三界、有三界的诸神、鬼、人，所有男女众生，显有诸神、妖魔、八部众、夜叉、财神、地神、伏藏主的所有受用、宝库、住所等，全部不由自主地被摄集到前方，自身与前方所生起本尊的身光、威严令人无法忍受，承诺作为奴仆，承担工作，发誓永远臣服，立下誓言，头顶显现金刚的印记，获得严厉誓言的生命，降下源源不断的如意受用大雨，然后返回各自的住所，等等，要精通于权势的观想转换。在猛烈的时候，将焚烧的物品观想为敌人、魔障的血肉、魂、命、生命三者结合的本体，强烈地进行勾召和射击，最后用勺子舀取时，如同用果实装满容器一样，用勺子舀取那个敌人的魂、命、身体、气息等，反复观想融入火坛中诸神的口中，如同将脚底的灰烬和残渣扔进坑里一样。 也要反复观想，死者被恶劣的夺命者所控制，其色蕴和识蕴无有分别地融入本尊的口中，通过反复焚烧和投掷，如果观想与要点相结合，就不会转生为鬼怪之类的生命。对于其他人，则进行寂静的观想，将亡者的魂识融入本尊的法界中，要明白这是关键。像这样反复进行焚烧和投掷，就能成就息增怀诛四种事业，这是在世俗谛中显现的。自身化为本尊的宫殿，坛城中的所有本尊如芝麻荚般充满。
English
All the Buddhas and Bodhisattvas of the ten directions and four times, together with their retinues, and all the power, ability, authority, blessings, and accomplishments of the Dharma protectors, Dharma guardians, wealth deities, earth deities, and treasure masters are all gathered into a red light and dissolve into oneself, thereby generating the energy and power to control samsara and nirvana. Think like this. In addition, all the compassion, blessings, and accomplishments of the deity generated in front dissolve into oneself in the form of red light. From the heart of oneself and the deity generated in front, immeasurable red rays of light radiate like hooks and lassos. All the gods, ghosts, and humans of the three realms and the three existences, all male and female beings, all phenomena and existence, gods and demons, the eight classes of gods and spirits, yakshas, wealth deities, earth deities, and treasure masters, all their enjoyments, treasuries, and dwellings are involuntarily gathered to the front. The radiance and power of the body of oneself and the deity generated in front are unbearable, and they promise to be servants, undertake work, vow to be forever subservient, take oaths, and the vajra seal appears on their heads. Having obtained the life of a strict oath, they continuously rain down great rains of wish-fulfilling enjoyments and then return to their respective abodes, etc. One should be skilled in the transformation of the empowerment visualization. In fierce times, visualize the burnt offerings as the essence of the enemy, obstacles, flesh and blood, soul, life force, and life combined, and strongly perform the summoning and shooting. Finally, when scooping with a ladle, just as filling a container with fruit, scoop up the enemy's soul, life force, body, breath, etc., and repeatedly visualize them dissolving into the mouths of the deities visualized in the fire mandala, just like throwing ashes and residue from the soles of the feet into a pit. Also, repeatedly visualize that the deceased, controlled by evil life-takers, their form aggregate and consciousness aggregate without distinction, dissolve into the mouth of the yidam deity. By repeatedly burning and throwing, if the visualization is combined with the key points, one will not be reborn as a ghost or the like. For others, perform a peaceful visualization, merging the consciousness of the deceased into the dharmadhatu of the yidam deity. Understand that this is the key. By repeatedly performing burning and throwing like this, one can accomplish the four activities of pacifying, increasing, magnetizing, and subjugating. This is what is manifested in the relative truth. One's own body transforms into the palace of the deity, and all the deities of the mandala are filled like a sesame pod.