English
With retinues, please come to this unobstructed place. Reside in this place of offering and practice. Bestow upon me the position of protector. Seven offerings for immediate use and five desirable qualities, medicine offerings, rakta, secret substances, various meats, hearts, and blood, gold liquor, blood liquor, milk liquor, and various kinds of alcoholic beverages. Three white grains, three sweets, red torma, meat, bones, and blood. Foods, drinks, and things to lick and suck. With this complete offering cloud, I invite and worship the great powerful one. I fulfill the heart commitment of Legden Nagpo. I invite and worship, please be pleased and mindful. Of body, speech, mind, qualities, and activities, I fulfill the heart commitment of the five great protector divisions. I invite and worship, please be pleased and mindful. I fulfill the heart commitment of the protectors of the ten directions. I invite and worship, please be pleased and mindful. I fulfill the heart commitment of the eight classes of protectors. I invite and worship, please be pleased and mindful. I fulfill the heart commitment of the thirteen war gods. I invite and worship, please be pleased and mindful. Billions of divine soldiers and, Together with the assembly of worldly mothers, I invite and worship, fulfilling the heart commitment. By the blessing of your worship, protector, may all the hopes and wishes of myself and my retinue be fulfilled in this life and the next. Pacifying, increasing, magnetizing, and wrathful, may all vast activities be completely accomplished. Please be mindful of the commands and vows, and may the entrusted tasks be accomplished. Ṭho! Thus, with a complete number of offerings and requests, I add recitations and offering substances and invite. I make offerings of incense and smoke. May the Black Protector be like a servant, and may all vast activities be accomplished without obstruction. There is no deception, It is a solemn word. Samaya (藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：vow). Gya Gya Gya (藏文：རྒྱ་རྒྱ་རྒྱ，梵文天城体：，梵文罗马拟音：gya gya gya，汉语字面意思：seal seal seal). Earth seal. Hidden seal. Entrusted seal. Profound seal. Secret seal. This was translated from the symbols of the profound secret dakini by the blood-drinking demon subduer, at the urging of Trompon Kunsang Tenzin. The scribe is his own student, Gelek Palzang. Good! Good! Good! Excellent! Protector, I invite, I invite TI1608 - 023 T1608 - 024 From the Profound Secret Dakini's Heart Essence, the practice method of the glorious mantra protector, the Wish-Fulfilling Powerful King. T11608 - 025 Ṭho! Mā sma a karma bhabhyo (藏文：རྨ་སྨཨ།ཀརྨ།བྷབྷྱོ，梵文天城体：，梵文罗马拟音：rma sma a karma bhabhyo，汉语字面意思：). Namo Guru Padmakaraye (藏文：ན་མོ་གུ་རུ་པདྨ་ཀ་ར་ཡེ，梵文天城体：नमः गुरु पद्म काराय，梵文罗马拟音：namaḥ guru padma kārāya，汉语字面意思：Homage to Guru Padmakara). In the final age of five hundred, yogis who hold the lineage of Padma, occasionally exist.
Chinese
义谛。 虚空自在母之命修教示。 萨玛雅。 修持此法之准备为： 大红供堆满一捧， 小供四座围绕于外层， 小红供八座围绕。 以绸缎、猛兽皮、布匹庄严， 以巴令、血羹、枸杞围绕。 供品资具总集， 尤其以红供、吉祥物庄严。 血羹、巴令、小供围绕， 陈设乳酒、酒、金酒。 首先于生起次第之天神， 吽！（藏文） 自身观想为本尊天神， 于前T11608 - 026 方，于极怖畏之大尸陀林中央， 于紫黑色三角颅器燃烧之中， 从玛（藏文，梵文天城体：म，梵文罗马转写：ma，字面意思：玛）字生出咒护一发母（梵文天城体：एकजटी，梵文罗马转写：EkaJaTi，字面意思：一发髻女）， 深蓝黑色一面二臂光芒炽盛， 一眼血红圆睁，观视轮涅一切， 一齿向下咬合，颦眉怒目， 一发向上竖立，耳饰庄严， 以白色天神之花束缚于顶髻， 右手持敌心鲜红滴血， 左手期克印，指端放出铁狼， 乳房隆起，右边流出乳汁， T11608 - 027 ，左边向敌人降下血病、缓疫， 双足舞姿，镇压教敌， 以头颅、指骨之鬘为庄严， 从火焰旋风缭绕之中站立， 于广大虚空法界中生起。 东方水界虚空自在金刚母， 白色一发、一眼、一齿， 右手持金刚钺刀，左手持杵， 作舞姿，镇压东方之敌魔。 南方土界虚空自在吉祥母， 黄色一发、一眼、一齿， 右手持宝钺刀，左手持颅血， 以足舞姿，镇压南方之教敌。 西方火界虚空自在自在母， 红色一发， 一眼、一齿，右手持莲花钺刀，左手持大砰， 双足舞姿，镇压西方之敌魔。 北方风界虚空自在血发母， 墨绿色一发、一眼、一齿， 右手持十字钺刀，左手持病囊， 以足舞姿，镇压北方之敌魔。 东南方勾召之白色母， 仲！（藏文）持铁钩。 西南方束缚之黄色母持绢索。 西北方禁锢之红色母持铁链。
English
Meaning. The life attainment teaching of the Queen of Space. Samaya. The basis for accomplishing this is: A large red torma filled with a handful, Surrounded by four small tormas in the outer layer, Surrounded by eight small red tormas. Adorned with silk, wild animal skins, and cloth, Surrounded by baling, blood offerings, and goji berries. Offerings of wealth and resources in general, Especially adorned with red torma and auspicious symbols. Blood offerings, baling, and small tormas surround, Arrange milk wine, wine, and golden wine. First, in the stage of deity generation: Hūṃ! Visualize yourself as the yidam deity, In front T11608 - 026 , in the center of a terrifying great charnel ground, Inside a smoky black triangular skull palace that blazes, From the letter Mā (藏文，梵文天城体：म，梵文罗马转写：ma，字面意思：Ma) arises the mantra protector Ekajati (梵文天城体：एकजटी，梵文罗马转写：EkaJaTi，字面意思：One Braid Woman), A dark blue-black face, two hands, blazing with light, One eye, round and red, swirling, gazing upon samsara and nirvana, One tooth biting downwards, frowning in anger, One hair standing upright, adorned with earrings, Tied on the head with white divine flowers, The right hand holds a fresh, bloody, dripping enemy heart, The left hand makes a threatening gesture, from the tip emanates an iron wolf, Breasts bulging, from the right flows a stream of milk, T11608 - 027 , the left hand sends blood disease and slow plague to the enemy, Two feet in a dancing posture, suppressing the enemies of the teachings, Wearing a garland of heads and finger bones as ornaments, Standing from within a swirling whirlwind of fire and wind, Arising in the vast expanse of the sky's realm. In the east, the water element space queen, Vajra Lady, White, one hair, one eye, one tooth, The right hand holds a vajra hooked knife, the left a field staff, In a dancing posture, suppressing the enemy obstacles of the east. In the south, the earth element space queen, Glorious Lady, Yellow, one hair, one eye, one tooth, The right hand holds a jewel hooked knife, the left a skull of blood, With feet in a dancing posture, suppressing the teaching enemies of the south. In the west, the fire element space queen, Great Powerful Lady, Red, one hair, One eye, one tooth, the right hand holds a lotus hooked knife, the left a large bam, Two feet in a dancing posture, suppressing the enemy obstacles of the west. In the north, the wind element space queen, Blood-haired Lady, Dark green, one hair, one eye, one tooth, The right hand holds a cross hooked knife, the left a disease bag, With feet in a dancing posture, suppressing the enemy obstacles of the north. The white lady who attracts in the southeast, Troṃ! (藏文) Holds an iron hook. The yellow lady who binds in the southwest holds a snare. The red lady who imprisons in the northwest holds an iron chain.
Chinese
手持命根，北東方令人陶醉的黑色。 她手持铃，左手从恐吓指尖放出铁狼，所有人都被成千上万与自己相似的空行母围绕。在那尽头，观想安住于住处尸陀林的 玛姆空行母被大海围绕。简而言之，生世玛姆坛城的 主尊和化身眷属、再眷属、奉命者等，生起如沙粒般众多的数量。外道、野蛮人、魔众，以及 边境和中心冲突的军队、疾病和武器等，自然成就为摧毁者的生命刽子手。从三处金刚心髓的三个种子字中， 光芒四射，与智慧界和世间，以及轮回涅槃二者自在的玛姆一起， 以誓言激励心续，从法界中显现身形，如乌云密布般迎请，充满三地，成为咒语的守护者。 然后是迎请：焚烧香和纯净的油脂，各种乐器自发地响起。 玛 བྷྱོཿ (ma bhyoḥ，梵文天城体：मा भ्योः，梵文罗马拟音：mā bhyoḥ，不要害怕)，ཛཿ (jaḥ，梵文天城体：जः，梵文罗马拟音：jaḥ，降临)，ཧྲཱིཿ (hrīḥ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，惭愧)，ཕེཾ་ཛཿ (pheṃ jaḥ，梵文天城体：फें जः，梵文罗马拟音：pheṃ jaḥ，驱逐降临) 从奥明法界刹土中，祈请普贤佛母显现身形！从任运成就大乐刹土中，祈请金刚亥母显现身形！ 从无惧的刹土中，祈请忿怒黑母降临！从火焰燃烧的刹土中，祈请狮面空行母降临！从清净空行刹土中，祈请成千上万的空行母降临！从广阔虚空的环绕中，祈请一髻佛母降临！从显有世间的境界中，祈请五大界自在母降临！从无量四梵住的广阔空间中，祈请四事业母降临！以信心和誓言，以玛姆和空行的修持所依，传承者请勿舍弃慈悲！对儿子不要减少爱怜！对修持不要延迟成就！对呼唤不要懈怠和拖延！ 信赖三宝，精进受持甚深密咒，以方便和甚深缘起，祈请智慧空行母降临！誓言空行母，降临！各种空行母，降临！住处空行母，降临！世间空行母，降临！食肉空行母，降临！所有空行母，降临！以信心和虔诚的力量呼唤，誓言的抵押。
English
Holding the life force, the intoxicating black of the northeast. She holds a bell, from the threatening fingertips of her left hands emanate iron wolves, all surrounded by hundreds of thousands of self-like dakinis. At that end, meditate on the ocean of Māmo dakinis residing in the charnel ground dwelling place. In short, the chief and emanation retinue, secondary retinue, and command attendants of the Māmo mandala of existence, generate as many as grains of sand. The outer heretics, barbarians, and demon hordes, and the armies, diseases, and weapons of conflict between borders and center, spontaneously become the life executioners who destroy. From the three seed syllables of the vajra essence of the three places, light radiates, together with the wisdom realm and the world, and the Māmo who freely control both samsara and nirvana, with the heart commitment, inspire the lineage, arise in form from the sphere of reality, invite like gathering rain clouds, fill the three places, and become the protectors of mantra. Then, the invitation: burn incense and pure butter, various musical instruments play spontaneously. Mā bhyoḥ (मा भ्योः, do not fear), Jaḥ (जः, descend), Hrīḥ (ह्रीः, be ashamed), Pheṃ Jaḥ (फें जः, expel and descend) From the Akaniṣṭha Dharmadhātu realm, please manifest the form of Samantabhadrī! From the spontaneously accomplished Sukhāvatī realm, please manifest the form of Vajravārāhī! From the fearless realm, please invite Krodheśvarī to come! From the realm of burning fire mountains, please invite Siṃhamukhī to come! From the pure Khecara realm, please invite hundreds of thousands of dakinis to come! From the vast expanse of the sky, please invite Ekajaṭī to come! From the world of phenomena and existence, please invite the powerful mistresses of the elements to come! From the vast space of the four immeasurables, please invite the four karma dakinis to come! With faith and commitment, with the support of Māmo and dakini practice, lineage holders, please do not abandon compassion! Do not lessen affection for your child! Do not delay accomplishment in practice! Do not be negligent or delay in answering the call! Trust in the Three Jewels, diligently uphold the profound secret mantra, with skillful means and profound dependent arising, please invite the wisdom dakinis to come! Commitment dakinis, come! Various dakinis, come! Dwelling place dakinis, come! Worldly dakinis, come! Flesh-eating dakinis, come! All dakinis, come! Call with the power of faith and devotion, the pledge of commitment.