English
Recite the seven-fold praise. Then, the invitation: Hūṃ hrīḥ, from the great bliss of Akanishta, 3) TI1608 - 123 To the all-pervading Samantabhadra, surrounded by the assembly of vidyādharas and lamas, invite the assembly, please come. From the utterly pure expanse of space, to the great glorious lord of the Sugatas, the assembly of yidam deities, please come to the gathering of the assembly. From the space of dharmatā, free from attachment, to the great mother Samantabhadrī, the assembly of hundreds of thousands of ḍākinīs, please come to the gathering of the assembly. From the maṇḍala that subdues the three realms, to the great god Mahādeva, the assembly of oath-bound protectors and proud ones, invite the assembly, please come. From the abode of the thirty-three gods, to the lord of the assembly of powerful ones, the assembly of worldly proud ones, invite the assembly, please come. Vajra samaya ja ja (藏文，梵文天城体：वज्र समय जा जा，梵文罗马拟音：vajra samaya jā jā，汉语字面意思：Diamond Samaya, come! come!), ja ja hūṃ baṃ ho. Then, offering the tsok portion: Hūṃ hrīḥ, to the maṇḍala of the three roots and victorious ones, offer the tsok offering of desirable enjoyments. To the great god, the powerful father and mother, offer desirable enjoyments (tsok offering). To the great powerful Gaṇapati, offer desirable enjoyments (tsok offering). To the proud ones of existence and their retinues, offer desirable enjoyments (tsok offering). Grant me all the siddhis. Guru deva ḍākinī sarva (藏文，梵文天城体：गुरु देव डाकिनी सर्व，梵文罗马拟音：guru deva ḍākinī sarva，汉语字面意思：Guru, Deva, Ḍākinī, all) tha. Hā deva gaṇa cakra la khahi (藏文，梵文天城体：ह देव गण चक्र ल खहि，梵文罗马拟音：ha deva gaṇa cakra la khahi，汉语字面意思：Ha! Deva, Gaṇa Cakra, enjoy!), Uma devi gaṇa cakra la khahi (藏文，梵文天城体：उम देवि गण चक्र ल खहि，梵文罗马拟音：uma devi gaṇa cakra la khahi，汉语字面意思：Uma Devi, Gaṇa Cakra, enjoy!), Gaṇapati gaṇa cakra la khahi (藏文，梵文天城体：गण पति गण चक्र ल खहि，梵文罗马拟音：gaṇa pati gaṇa cakra la khahi，汉语字面意思：Gaṇapati, Gaṇa Cakra, enjoy!), Sarva sa parivāra gaṇa cakra la khahi (藏文，梵文天城体：सर्व सप रिव र गण चक्र ल खहि，梵文罗马拟音：sarva sa pa ri vāra gaṇa cakra la khahi，汉语字面意思：All, together with retinue, Gaṇa Cakra, enjoy!). Then, the confession: Ho, three roots, the maṇḍala of the victorious ones, and the great gods with their retinues, please listen. We are controlled by ignorance, all actions, afflictions, habits, thoughts, and behaviors, I confess with the offering of desirable tsok. Grant pure, supreme, common, and uncommon siddhis. Oṃ vajra sattva samaya, etc. Then, the destruction: First, summon and then return, Hūṃ, arise from the realm of the three roots and dharma protectors, with the fierce power of great wrath, embodied enemies and disembodied obstacles, quickly hook and grind them into dust, transfer the consciousness to the realm of dharma. Guru deva ḍākinī dharma pāla samaya (藏文，梵文天城体：गुरु देव डाकिनी धर्म पल समय，梵文罗马拟音：guru deva ḍākinī dharma pala samaya，汉语字面意思：Guru, Deva, Ḍākinī, Dharma Pāla, Samaya), sarva śatruṃ māraya bad bad phaṭ (藏文，梵文天城体：सर्व शत्र मारय बद् बद् फट्，梵文罗马拟音：sarva śatruṃ māraya bad bad phaṭ，汉语字面意思：All, enemies, kill, kill, phaṭ!). Then, offering to the mouth: Hūṃ, offer the body, aggregates, and elements of the enemy of the teachings to be destroyed to the mouths of the three roots and deities, offer to the mouth of the great powerful one, offer to the mouth of Uma Devi, offer to the mouth of the lord of the assembly, offer to the mouths of the oath-bound protectors and proud ones. Guru deva ḍākinī śatru amuka sarva māraya (藏文，梵文天城体：गुरु देव डाकिनी शत्र अमुक सर्व मारय，梵文罗马拟音：guru deva ḍākinī śatru amuka sarva māraya，汉语字面意思：Guru, Deva, Ḍākinī, enemy, so-and-so, all, kill) khakha khāhi, sar
Chinese
嗡 达玛巴拉，将敌对魔障的血肉心献给你！然后供养残食： 吽！在最初的劫初， 在具光荣者面前立誓的， 拥有残食之权的残食守护众， 享用欲妙残食的洗涤之水， 祈愿事业广大圆满， 成就修行之果！ 萨玛雅 乌齐扎 巴利达 喀嘿！ 然后宣说断法之根本： 吽 吽！在最初的劫初， 在铁山燃烧的山顶上， 世尊总持光荣黑汝嘎， 当掌控轮回涅槃之命时， 奉命立誓的奴仆眷属众， 无余降临于此享用食子， 祈愿事业广大无碍成就！ 其后中间的劫时， 秘密主金刚持大尊， 当转密咒法轮之时， 立誓为奴的护法们， 降临于此享用红色的食子， 祈愿事业广大无碍成就！ 其后劫末之时， 在汉藏印度的处所， 莲花生大士， 加持灌顶赐予恩泽的， 奉命守护誓言的 佐(藏文种子字，梵文天城体：जों，梵文罗马拟音：jom，含义：圆满)！ 遣使的使者众， 降临于此享用洗涤之水的食子， 祈愿事业广大圆满， 成为修行的助伴，萨玛雅！ 其后劫之末尾， 持明法性虚空现前时， 当轮回涅槃如乌鸦般嬉戏之时， 心与心所之天魔鬼怪们， 无二嬉戏的印记， 盖上之时， 奉命居住的强力傲慢众， 降临于此享用洗涤之水的食子， 祈愿事业广大圆满， 增长甚深佛法的权势！ 如今在此殊胜坛城中， 作为瑜伽士的我们修行者， 运用智慧的嬉戏显现诸神， 在有情世间三界中修行， 以分别念幻化而傲慢者， 无余享用教令的食子， 祈愿事业广大圆满， 修行无有障碍！ 金刚萨玛雅！ 然后敲击颅骨鼓： 我执魔罗罗睺罗， 无我法性敲击此鼓， 器情内外坚固动摇显现， 以空性之鼓敲击， 无明三界轮回中， 以觉性三身增长舞蹈， 邪道五毒的迷惑中， 以九乘次第增长舞蹈， 直至菩提之间不退转！ 斯瓦 巴亚 南！ 玛拉亚 南！
English
Om Dharmapala, offer the flesh, blood, and heart of hostile demons to you! Then offer the leftovers: Bhö! In the first aeon of the past, Those who vowed before the glorious one, The assembly of leftover protectors who have power over leftovers, Enjoy the rinse water of leftover desirable qualities, May activities be vast and complete, And may the fruit of practice be attained! Samaya Uccista Balita Khahi! Then, the root of severance is spoken: Hum Bhö! In the first aeon of the past, On the summit of the burning iron mountain, The Bhagavan, the glorious Heruka, When he controlled the life of samsara and nirvana, The servants and retinues who were commanded and vowed, Come here without exception and enjoy the torma, May activities be vast and unobstructed! After that, in the intermediate aeon, The great secret lord Vajradhara, When he turned the wheel of the secret mantra dharma, The protectors who vowed to be servants, Come here and enjoy the red torma, May activities be vast and unobstructed! After that, at the end of the aeon, In the places of China, Nepal, and Tibet, The master Padmasambhava, Those who were sealed by oath, empowered, and blessed, The oath-bound protectors, the Jom (藏文种子字，梵文天城体：जों，梵文罗马拟音：jom，Meaning: Complete)! Messengers and envoys, Come here and enjoy the torma of rinse water, May activities be vast and complete, And may you be companions in practice, Samaya! After that, at the very end of the aeon, When the vidyadhara Chönyi Longdrol, Plays with samsara and nirvana like a raven, The gods and demons of mind and mental events, The seal of non-dual play, When it is sealed, The powerful and arrogant assembly who abide by the command, Come here and enjoy the torma of rinse water, May activities be vast and complete, And may you increase the power of the profound dharma teachings! Now, in this great secret mandala, We yogis, the practitioners, Display the divine appearances of the play of wisdom, Practice in the three realms of existence, Those who are arrogant with the magic of conceptual thoughts, Enjoy the torma of the command without exception, May activities be vast and complete, And may there be no obstacles to practice! Vajra Samaya! Then, the horse dance is beaten: The self-grasping Mara Rahula, Beat the dance of selflessness and dharmata, The appearances of the container, essence, stability, and movement, Beat the dance of emptiness, In the ignorance of the three realms of samsara, Increase the dance of the three kayas of awareness, In the delusion of the five poisons of the wrong path, Increase the dance of the nine vehicles, May you not rise until enlightenment! Svaha Bhaya Nan! Maraya Nan!