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dudjom lingpa 08.g2.0f

English

Having written on the painted panel, arrange it. Then, for establishing the support: Oṃ Āḥ Hūṃ (藏文:ཨོཾ་ཨཱཿ ཧཱུྃ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡,藏文:ཨཱཿ,梵文天城体:आ,梵文罗马拟音:āḥ,汉语字面意思:阿,藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽). From the complete transformation of the Bhrūṃ (藏文:བྷྲཱུྃ,梵文天城体:भ्रूं,梵文罗马拟音:bhrūṃ,汉语字面意思:勃隆) syllable, may the glory, enjoyment, and desirable qualities of gods and humans become a treasury of space. Namaḥ Sarva Tathāgata, etc. Recite the mantra of the treasury of space seven times. Then say this: Hūṃ! Made of precious iron, armor and helmets sewn tightly, various powerful armors, are established as the support for the fierce Dharma protectors. May the gods and protectors reside in the support! Humans, tigers, lions, bears, leopards, musk deer, foxes, wolves, jackals, and various wild animal skins are also offered as the support for the proud Dharma protectors. May the gods and protectors reside in the support! Various silks, various clothes, various cotton cloths, wool, etc., are offered as the support for the proud Dharma protectors. May the gods and protectors reside in the support! Bows, arrows, spears, and swords, poison arrows, fire guns, large arrows, knives and shanglang, enemy's chakras, etc., various sharp weapons are offered as the support for the fierce Dharma protectors. May the gods and protectors reside in the support! Silk umbrellas, banners, victory banners, sky curtains, lare, half-nets, and various scattered flowers, as the ornaments of the sky, space, and earth, are offered as the support for the fierce Dharma protectors. May the gods and protectors reside in the support! Fortress methods, tormas, life wheels, and the rolled-up heart essence of the heart essence, are offered as the support for the fierce Dharma protectors. May the gods and protectors reside in the support! Tormas with the essence of mantras, adorned with various meats, various hearts, and various silks, are offered as the support for the fierce Dharma protectors. May the gods and protectors reside in the support! Body images, secret supports, inseparable substances, vajra kīlas, weapon sets, etc., are established as the support for the fierce Dharma protectors. May the gods and protectors reside in the support! Mandalas, wealth supports, treasure vases, and beautiful forms and colors, are offered as the support for the fierce Dharma protectors. May the gods and protectors reside in the support! Gold, silver, copper, iron, rhinoceros horn, diamonds, gems, coral, conch shells, turquoise, agate, various wealth and treasures, Soṃ (藏文:ཟོཾ,梵文天城体:,梵文罗马拟音:,汉语字面意思:索). Pa (藏文:པ,梵文天城体:,梵文罗马拟音:,汉语字面意思:帕), are offered as the support for the fierce Dharma protectors. May the gods and protectors reside in the support! Tent houses, silk tents, dwellings, and soul stones, phaong, bamboo tubes, etc., are offered as the support for the fierce Dharma protectors. May the gods and protectors reside in the support! Kye! May the gods and protectors heed! May my...

Chinese

缺乏的物品用具,没有得到的都用意念 幻化,或者绘画的形象,作为威猛护法的所依而供奉。祈请护法神安住于所依!祈请护法安住于所依!祈请护法安住于所依!祈请具誓者安住于所依!祈请战神安住于所依!祈请地神安住于所依!引导之神和救护之神,生生世世之神和现在之神,全部安住于修法的所依!安住于所依,不要心散乱!安住于所依,不要变恶劣!安住于所依,不要猜疑!安住于所依,不要心神不定!安住于所依,不要变坏!安住于所依,不要神力衰弱!安住于所依,不要能力减退!安住于所依,不要迟钝! 安住于所依,不要延误事业!安住于所依,展现喜悦的容颜!安住于所依,展现成就的征兆!安住于所依,成办所愿之事!安住于所依,成为战神之库!安住于所依,成为财神之库!安住于所依,成为吉祥天女之库!安住于所依,成为福神之库!安住于所依,成为畜神之库! 安住于所依,成办事业!安住于所依,诛杀敌人!安住于所依,降伏魔军!如此嘱托的这些话语,金刚持和莲花生等,持明传承的上师们的,誓言和威猛的教令,立为见证并作为抵押。因此不要违越三昧耶!如此说。以此事业必定成就。萨玛雅(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! 嘉嘉嘉(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! 珍(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! 萨(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! 达(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! 桑(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! 标志融入! 这也是由饮血降魔金刚从伏藏中取出,最终由弟子钦绕嘉措劝请而清净写下的,书写者也是他自己。善哉!善哉!善哉!好啊! 甚深秘密空行心髓中,大自在天尊修法如意宝藏安住于此! TH1608 - 067 降魔护法大天尊! 玛嘎(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! 塔哈(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! 顶礼咕噜贝玛嘎拉耶(藏文,梵文天城体,梵文罗马拟音,顶礼莲花生)! 未来末法时期,恶时魔的作乱抛弃, 战争武器的劫难兴盛,边地邪见之人与佛法为敌,人畜瘟疫猛烈痛苦,那时从大自在天尊处,谁能遮止时运的变迁? 劫

English

Lacking items and utensils, those not obtained are all visualized, Or painted images, offered as supports for fierce Dharma protectors. May the deity protectors reside in the support! May the Dharma protectors reside in the support! May the Dharma protectors reside in the support! May the oath-bound ones reside in the support! May the war gods reside in the support! May the local deities reside in the support! The guiding deities and the saving deities, the deities of lifetimes and the deities of the present, may all reside in the support of practice! Reside in the support, do not be distracted! Reside in the support, do not become evil! Reside in the support, do not be suspicious! Reside in the support, do not be unsettled! Reside in the support, do not become bad! Reside in the support, do not let your power weaken! Reside in the support, do not let your ability diminish! Reside in the support, do not be dull! Reside in the support, do not delay activities! Reside in the support, show a joyful face! Reside in the support, show signs of accomplishment! Reside in the support, accomplish desired goals! Reside in the support, be a treasury of war gods! Reside in the support, be a treasury of wealth gods! Reside in the support, be a treasury of auspicious goddesses! Reside in the support, be a treasury of fortune gods! Reside in the support, be a treasury of livestock gods! Reside in the support, accomplish activities! Reside in the support, kill enemies! Reside in the support, subdue the armies of obstacles! These words of entrustment, Vajradhara and Padmasambhava, etc., the lineage masters of vidyadharas, their vows and fierce commands, are established as witnesses and placed as pledges. Therefore, do not transgress the samaya! Thus it is said. By this, activities will surely be accomplished. Samaya! Gya gya gya! Ter gya! Sab gya! Tad gya! Sang gya! Symbols dissolve! This was also taken from the treasure by the Blood-Drinking Demon-Subduing Vajra, and finally, at the urging of the disciple Khyenrab Gyatso, it was clearly written down, and the scribe was also himself. Good! Good! Good! Excellent! From the Profound Secret Dakini Heart Drop, the Great Lord of Power, the Great God's practice, the Wish-Fulfilling Treasure Store, resides here! TH1608 - 067 Demon-Subduing Dharma Protector, Great God Tho! Ma ga! Tha ha! Namo Guru Padmakaraye! In the degenerate times of the future, abandon the disturbances of evil demons, The age of war and weapons will flourish, heretical people on the border will oppose the teachings, humans and livestock will suffer from severe epidemics, at that time, from the Great Lord of Power, who will avert the changes of the times? Kalpa

Tibetan

ངན་དེ་ལ་ཐུག་པའི་ཚེ༔ ལས་ལྡན་མཆིས་ན་འདི་ལ་འབུངས༔ མཐུན་རྐྱེན་ལེགས་ཚོགས་ངེས་པར་འགྲུབ༔ དུས་འཁྲུགས་བདུད་ཀྱི་ཡོ་ལང་གནོན༔ འདོད་པའི་ཁམས་སུ་འདི་དབང་ཆེ༔ གཞན་ལས་སྟོབས་དང་དཔའ་ཟིལ་ཆེ༔ འགྲུབ་སླ་ནང་དུ་འཇམ་ཞིང་ཕྱུག༔ དེ་ལྟར་ཤེས་ནས་ཉམས་སུ་ལོངས༔ ས་མ་ཡ༔ འདི་ཡི་བཅའ་གཞིའི་རིམ་པ་ནི༔ གཏོར་མ་ནོར་བུའི་དབྱིབས་ལྡན T1608 - 068 ལཐོ།༔ པ༔ ཆེ་བརྗིད་རྒྱན་དང་ལྡན་པ་བཤམས༔ དེའི་མདུན་ལྷ་ཡི་བཤོས་བུ་བཞག༔ ཕྱོགས་བཞིར་ལྷ་བཤོས་དྲངས་མཛེས་བཞག༔ དེ་མཐར་གཏོར་ཆུང་བདུན་ཅུས་བསྐོར༔ སྟེང་དུ་དར་དམར་ལྡིང་གུར་ཕུབ༔ འབུལ་རྫས་སྨན་སྣ་ཟས་སྣ་དང་༔ སྐྱེམས་ཀྱི་རིགས་དང་གཏོར་མ་བཤམས༔ རང་ཉིད་ཡི་དམ་ལྷར་གསལ་ངང་༔ ལྷ་བསྐྱེད་རིམ་པ་འདི་ལྟ་སྟེ༔ རང་ཉིད་ཡི་དམ་ཧེ་རུ་ཀའི་མདུན་དུ་ཿལས་རིན་པོ་ཆེ་སྣ་ཚོགས་ལས་གྲུབ་པའི་གཞལ་ཡས་ཁང་རྒྱ་ཆེ་ལ་ཁྱོན་ཡངས་པ༔ དབྱིབས་ཟླ་གམ་སྒོ་གཅིག་ནུབ་ཏུ་བསྟན་པ༔ དབང་གི་ཁ་ཏོག་འབར་ཞིང་བྱིན་ཆགས་པ་མཐོང་ངམ་ཐོས་སམ་དྲན་པ་ཙམ་གྱིས་སྐྱེ་འགྲོ་ཕོ་མོའི་བློ་ཡིད་འཕྲོག་T11608 - 069 པའི་ནུས་པ་དང་ལྡན་པར་བསྐྱེད༔ ཕོ་བྲང་དེའི་དབུས་སུ་པདྨ་རཱ་གའི་ཁྲི་རྒྱ་ཆེ་ལ་དཔངས་མཐོ་བའི་སྟེང་དུ་ཟླ་ཕྱེད་ཀྱི་གདན་ལ་ཧྲཱིཿཡིག་དམར་པོ་གསལ་བ་ལས་འོད་འཕྲོས་པས་ཁམས་གསུམ་གྱི་ལྷ་གནས་མལ་དང་བཅས་པ་ཐམས་ཅད་བསྡུས་ནས་ཧྲཱིཿ ལ་ཐིམ༔ ཁྱད་པར་དུ་སྐུ་གསང་ཚོགས་ཀྱི་བདག་པོ༔ གསུང་གསང་འདོད་པའི་རྒྱལ་པོ༔ ཐུགས་གསང་དབང་ཕྱུག ཆེན་པོ་འཁོར་དང་བཅས་པ་ཐམས་ཅད་ཧྲཱིཿ ལ་ཐིམ་པར་བསམ༔ དེ་ཡོངས་སུ་གྱུར་པ་ལས་ལྷ་ཆེན་དབང་ཕྱུག་ཆེན་པོ་སྐུ་མདོག་དམར་གསལ་ཞལ་གཅིག་ཕྱག་གཉིས་ཞི་མ་ཁྲོ་འཛུམ་གྱི་ཉམས་དང་ལྡན་ཞིང་གཟི་བརྗིད་འོད་ཕུང་རབ་ཏུ་འབར་བ་ཕྱག་གཡས་ལྕགས་ཀྱུ་རྣོན་པོས་ཁམས་གསུམ་གྱི་བློ་ཡིད་ཐམས་ཅད་འགུག་ཅིང་གཡོན་པས་ཉི་ཟེར་གྱི་ཞགས་པས་སྣང་སྲིད་བྲན་དུ་སྡོམ་པ༔ ཞབས་གཉིས་དོར་སྟབས་སུ་བཞེངས་ནས་གསང་བའི་རྡོ་རྗེ་བསྒྲེང་བ་བག་དྲོ་ཞིང་ལྷུན་ཆགས་པ༔ གཅེར་བུ་ཡིད་བཞིན་གྱི་ནོར་བུ་བསམ་འཕེལ་སེར་པོ་དང་༔ དབང་རྒྱལ་དམར་པོ་དང་༔ ཕ་རོལ་དཔུང་འཇོམས་ལྗང་སྔོན་རྣམས་ཀྱི་ཕྲེང་བས་བརྒྱན་པ༔ རལ་པ་མཐིང་ནག་ས་ལ་ཕབ་ཅིང་ལྷའི་བུ་ཟླ་བ་ཐོད་དུ་བཅིངས་ཏེ༔ ཉི་མ་ལྟེ་བར་ངོམས་པའོ༔ ཁྲོཾ།༔ ངན་སོང་གསུམ་པོ་ཞབས་ཀྱིས་བསྒྱུར་ཞིང་༔ མཐོ་རིས་རྣམ་གསུམ་ལ་ལག་པས་དབང་མཛད་པའོ༔ ཕྱེད་ཀ་ཡེ་ཤེས་ཀྱི་ངོ་བོར་གནས་པ་ལ་འ

Chinese

当遭遇恶劣之时,若具福缘,则应依此而行。 顺缘善聚定能成就,能压制时局动荡、魔之骚乱,于欲界中此尊威力极大。 较之其他,力量与威势更为强大,易于成就,内里平和且富饶。如是知晓后,便应修持。萨玛雅(藏文:ས་མ་ཡ)。此仪轨之次第为:供品具有珍宝之形状。 T1608 - 068 拉托(藏文:ལཐོ།),帕(藏文:པ)。陈设具备盛大庄严之饰品,其前放置天神的食子,四方摆放迎请而来的精美天神食子,其周围环绕七十个小食子,上方撑起红色绸缎飞幡。陈设供品、药材、食物,以及酒类和食子。自身明观为本尊之相,生起本尊之次第如下:自身于本尊黑汝嘎之前,观想由各种珍宝所成的广阔殿堂,形状如半月,一门朝西,威力的光芒炽盛而具加持,仅见、闻、忆念便能摄人心魄,具有魅惑众生男女之能力。 T11608 - 069 于彼宫殿中央,于宽广高大的红莲宝座之上,于半月之垫上,明观红色“舍”(藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,惭愧)字,从其放光,将三界诸天及其住所全部摄集融入“舍”(藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,惭愧)字中。特别是身密会主、语密欲王、意密大自在,及其眷属全部观想融入“舍”(藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,惭愧)字中。由此完全转变,化现为大天自在,身色鲜红,一面二臂,具寂静微怒之微笑,光辉炽盛,右手以锐利铁钩勾摄三界众生之心识,左手以日轮之索将显有束缚为奴仆,双足以立姿站立,竖立秘密金刚,姿态安详而庄严,赤身裸体,以如意宝珠、增益黄色摩尼宝、怀爱红色自在宝、降伏蓝绿色摧破宝等念珠为饰,发髻深蓝垂于地面,头顶束缚天子之月,太阳则显于脐间。 仲(藏文:ཁྲོཾ།)。以足践踏三恶道,以手掌握三善趣。一半安住于智慧之体性中。

English

When encountering adversity, if you have the fortune, rely on this practice. Favorable conditions and auspicious gatherings will surely be accomplished, subduing the turmoil of the times and the disturbances of demons. In the desire realm, this deity holds great power. Compared to others, its strength and majesty are greater. It is easy to accomplish, gentle within, and rich. Knowing this, engage in practice. Samaya. The arrangement of this ritual is as follows: The offering cake (torma) has the shape of a jewel. T1608 - 068 Latho, Pa. Arrange grand and majestic ornaments. In front of it, place the food offering for the deity. Place beautiful food offerings for the deities in the four directions. Surround it with seventy small tormas. Above, erect a red silk banner. Arrange offerings, medicines, various foods, and beverages and tormas. Clearly visualize yourself as the deity. The sequence of deity generation is as follows: In front of yourself as the Yidam Heruka: Visualize a vast mansion made of various precious jewels, with a semi-circular shape and one door facing west. Its powerful radiance blazes and is blessed. Merely seeing, hearing, or remembering it captivates the minds of beings, both male and female, possessing the power to enchant. T11608 - 069 In the center of that palace, on a wide and high lotus throne, on a half-moon cushion, visualize the red syllable Hriḥ, from which light radiates, gathering all the deities of the three realms and their abodes, dissolving them into Hriḥ. Especially, visualize the Lord of Body Secret Assembly, the King of Speech Secret Desire, the Mind Secret Great Powerful One, and all their retinues dissolving into Hriḥ. From this complete transformation, the Great Powerful Lord appears, with a bright red body, one face, two arms, possessing a peaceful yet wrathful smile, blazing with glorious light. The right hand holds a sharp iron hook, attracting the minds of all beings in the three realms, while the left hand binds all phenomena as servants with a solar lasso. The two feet stand in a striding posture, raising the secret vajra, with a gentle and dignified demeanor. Naked, adorned with rosaries of wish-fulfilling jewels, yellow Mani jewels of increase, red Wangyal jewels of subjugation, and blue-green Parol Pungjom jewels of destruction. The dark blue hair hangs down to the ground, with the son of the gods, the moon, bound on the head, and the sun displayed at the navel. Krom. Trampling the three lower realms with the feet, wielding power over the three higher realms with the hands. Half of it abides in the nature of wisdom.