Chinese
具有寂静之身，以自生的化身平息嗔恨，铁钩母的心意平等。 从智慧的光芒中，生起无量慈爱的身，以自生的化身平息我慢，绳索母的心意，从观察智慧的光芒中，生起无量欢喜的权势身，以自生的化身平息贪欲，铁索母的心意，从成所作智慧的光芒中，生起无量舍弃的忿怒母身， 以自生的化身平息嫉妒，铃母的心意。为了圆满誓言的誓言物等等，（藏文：ཧཱུྃ་ཧྲཱིཿ）吽，舍。此外，还有普贤王母，从法界中变化舞蹈的，二十八位幻化自在母，在尸陀林、处所、空行中，随意变化各种神变，母神、空行母、食肉母，速行母等持誓者， 圆满誓言，忏悔违犯。所有空行母的众，为了圆满誓言的誓言物等等，（藏文：ཧཱུྃ་ཧྲཱིཿ）吽，舍。恐怖尸陀林清凉的树林，实际上是清净的空行处，咒语守护神一发母，轮回涅槃自在母的心意。为了圆满誓言的誓言物等等，（藏文：ཧཱུྃ་ཧྲཱིཿ）吽，舍。东北方穆列深处， 容，血油波涛汹涌的湖泊中，咒语之主，有顶天的伟大女王，热玛德的心意。为了圆满誓言的誓言物等等，（藏文：ཧཱུྃ་ཧྲཱིཿ）吽，舍。极度恐怖的尸陀林黑森林中，从大乐自在威猛的嬉戏中，摄集三界自在嘿汝嘎，夜叉红黑色的心意。为了圆满誓言的誓言物等等，（藏文：ཧཱུྃ་ཧྲཱིཿ）吽，舍。王宫空行匝日（Tsari， 察隅）之处，实际上是大乐莲花光中，护持疆域怙主大尊，南方黑色的赞神的心意。为了圆满誓言的誓言物等等，（藏文：ཧཱུྃ་ཧྲཱིཿ）吽，舍。 处所尸陀林空行游走，食物是诛杀教敌的血肉，饮料是违背誓言者的心血，掌管善恶二者的权衡，三宝之首TI1607 - 478 匝。高声赞扬并举起，如同儿子般养育瑜伽士的友伴，对于违背誓言者是取命的刽子手，持誓者的海洋的心意，傲慢男女的心意，天龙八部的心意。为了圆满誓言的誓言物是，七种受用和五种欲妙，甘露药和朵玛，血红色的血海和，大乐精华菩提心，塔那嘎纳的结合解脱和，
English
Having a peaceful body, pacifying hatred with self-emanated forms, the mind of the Iron Hook Mother is equality. From the radiance of wisdom, arises the body of immeasurable love, pacifying pride with self-emanated forms, the mind of the Lasso Mother, from the radiance of discerning wisdom, arises the body of immeasurable joy and power, pacifying desire with self-emanated forms, the mind of the Iron Chain Mother, from the radiance of accomplishing wisdom, arises the body of immeasurable equanimity and wrath, pacifying jealousy with self-emanated forms, the mind of the Bell Mother. To fulfill the vows, the substances of the vows, etc., (Tibetan: ཧཱུྃ་ཧྲཱིཿ) Hūṃ Hrīḥ. Furthermore, there is Samantabhadri, who transforms dances from the realm of Dharma, the twenty-eight magical and powerful mothers, in charnel grounds, places, and sky-faring, transforming various miracles without certainty, mothers, dakinis, flesh-eating mothers, swift-goers, and so on, the oath- bound ones, fulfilling the vows, confessing transgressions. All the assemblies of dakinis, to fulfill the vows, the substances of the vows, etc., (Tibetan: ཧཱུྃ་ཧྲཱིཿ) Hūṃ Hrīḥ. The terrifying charnel ground, the cool grove, in reality, is the pure sky-faring place, the mantra-protecting Ekajati, the mind of the sovereign of samsara and nirvana. To fulfill the vows, the substances of the vows, etc., (Tibetan: ཧཱུྃ་ཧྲཱིཿ) Hūṃ Hrīḥ. In the depths of the northeast Mule, capable, in the lake where blood and fat surge in waves, the lord of mantras, the great queen of existence, the mind of Rāmatī. To fulfill the vows, the substances of the vows, etc., (Tibetan: ཧཱུྃ་ཧྲཱིཿ) Hūṃ Hrīḥ. In the extremely terrifying charnel ground, the great black forest, from the play of great bliss and power, gathering the three realms under control, Heruka, the mind of the Yaksha red-black. To fulfill the vows, the substances of the vows, etc., (Tibetan: ཧཱུྃ་ཧྲཱིཿ) Hūṃ Hrīḥ. The palace, the sky-faring place of Tsari, in reality, from the great bliss lotus light, the supreme protector of the field, the mind of the Southern Black Tsen. To fulfill the vows, the substances of the vows, etc., (Tibetan: ཧཱུྃ་ཧྲཱིཿ) Hūṃ Hrīḥ. Dwelling places, charnel grounds, sky-faring wanderings, food is the flesh of the enemies of the doctrine, drink is the heart's blood of those who break vows, holding the balance of good and evil, the head of the Three Jewels TI1607 - 478 匝. Praising loudly and raising up, a companion who nurtures yogis like a son, for those who break vows, a great executioner of life, the mind of the ocean of oath-holders, the minds of proud men and women, the minds of the eight classes of gods and demons. To fulfill the vows, the substances of the vows are, the seven uses and the five desirable qualities, nectar medicine and bali offerings, the red ocean of blood and, the great essence of bliss, bodhicitta, the union and liberation of Tana Gana, and,
Chinese
种种显现的器情世间，满足誓言海众的意誓言，满足后赐予加持与成就。 祈请！垂念三根本誓言众，我之轮回从无始以来，为无明所惑之迷乱，所造罪业、违犯过失皆，不隐瞒不藏匿尽情忏悔，本来即是自性觉空行母，不作意无生法身而住，未证悟误入歧途，于能取所取迷乱之罪业。 于法性游戏中忏悔，进入成熟解脱道之门，所承诺之誓言、所受持之律仪、所立下之誓约，或觉或不觉因缘所致，根本支分之誓言皆。 违犯破损错谬者，于三身空行母众前忏悔，进入修法与坛城之门后，显现为本尊之坛城，音声为咒语之坛城，忆念分别意之坛城中，未证悟迷乱之违犯皆，于三身空行母众前忏悔，本体空性之宫殿中。 自性觉空行母法身，于分别念轮之游戏中安住，未证悟将显现执为实有，于境生起二取执着，误入歧途迷失正道而流转，罪业违犯错乱分别念皆，于三身空行母众前忏悔，赐予梵天殊胜之成就。念诵 嗡 班杂 萨埵 萨玛雅 等完整内容。如是于空行母之坛城中，进入之瑜伽士们，为清净违犯错乱之障碍，及圆满福德二资粮故，生起四对治力，身与受用及善根等，于意所取之供云中，变化后于积资田献供。如是如理具要义故，圆满资粮所作事业皆成就，嘱托护法傲慢众，遣除修行者之障碍违缘。 嗡，二利任运成就，萨玛雅，嘉嘉嘉。此乃应我之弟子，名为克朗钦（龙钦巴）及，阿旺成列二人竭力劝请，自性大圆满瑜伽士，杜炯多杰从黄纸上亲笔抄录，并由阿旺成列誊写清楚。善哉！吉祥！萨瓦 曼嘎朗！
English
With the vessels and contents of manifold appearances, I fulfill the samaya of the ocean of oath-bound ones. Having fulfilled it, bestow empowerment and accomplishment. Kye! Pay heed, assembly of root and three oath-bound ones! From beginningless time in my cycle of lives, Through the delusion of being overpowered by ignorance, All transgressions and impairments, I confess and reveal without concealing or hiding. From the beginning, self-aware Samantabhadri, Abides as the uncreated, unborn dharmakaya. Not realizing this, I entered the wrong path, Whatever misdeeds of grasping and fixation, I confess in the state of the play of dharmata. Having entered the gate of the path of maturation and liberation, The vows undertaken, the commitments held, the pledges made, Whether consciously or unconsciously, under the influence of circumstances, All root and branch samayas, Those that have become impaired, broken, or transgressed, I confess to the assembly of the three kayas and dakinis. Having entered the gate of accomplishment and mandala, The appearance as the mandala of deities, The sound as the mandala of mantras, And the recollection and thoughts as the mandala of mind, All impairments of not realizing and being deluded, I confess to the assembly of the three kayas and dakinis. In the palace of emptiness of essence, Self-aware Samantabhadri, the dharmakaya, Abides in the play of the assembly of thoughts. Not realizing this, I grasped appearances as real, By holding to duality in objects, I strayed from the path, lost the way, and wandered in samsara. All transgressions, impairments, delusions, and thoughts, I confess to the assembly of the three kayas and dakinis. Bestow the supreme accomplishment of Brahma. Recite the complete "Om Vajrasattva Samaya," etc. Thus, in the mandala of dakinis, For those yogis who enter, To purify impairments, obscurations of thought, And to perfect the two accumulations of merit, Generating the power of the four antidotes, With body, possessions, and all roots of virtue, Transforming them into clouds of offerings taken by the mind, I offer them to the field of accumulation. Thus, with proper and essential means, Whatever activity is undertaken to complete the accumulation will be accomplished. Entrust the protective deities and arrogant hosts, To avert obstacles and adverse conditions for the practitioners. Om. May the two aims be spontaneously accomplished. Samaya. Gya Gya Gya. This was also written at the strong urging of my disciples, named Klong-chen (Longchenpa) and Ngag-wang Trinley, by the naturally perfect great yoga practitioner Dudjom Dorje, who copied it from a yellow scroll, and the writing was done clearly by Ngag-wang Trinley. Good! Excellent! Sarva Mangalam!
Tibetan
T11607 - 481 T11607 - 482 ཟབ་གསང་མཁའ་འགྲོའི་སྙིང་ཐིག་ལས༔ ནང་སྒྲུབ་སེང་གེའི་གདོང་ཅན་གྱི༔ བསྐུལ་བ་རྡོ་རྗེའི་སྒྲ་དབྱངས་བཞུགས་སོ༔ TI1607 - 483 ཐོ།༔ རྡོ་རྗེ་གཤོག་རྒོད་རྩལ་ལ་ཕྱག་འཚལ་ལོ༔ ཧཱུཾ།།ཐ_UNKསཤ༔ བདག་འདྲ་པདྨ་བདུད་འདུལ་དྲག་རྩལ་ངས༔ མ་འོངས་བརྒྱུད་འཛིན་རྣམས་ཀྱི་ཉམས་ལེན་སྐལ༔ བསྐུལ་བ་རྡོ་རྗེའི་སྒྲ་དབྱངས་ཞེས་བྱ་བསྟན༔ འདི་ཉིད་ལག་ཏུ་ལེན་པའི་རིམ་པ་ནི༔ གསེར་སྐྱེམས་དང་ནི་དམར་གཏོར་བཤམས༔ དེ་ལ་རཀྟས་རབ་ཏུ་བྲན༔ ཧཱུྃ་བྷྱོ༔ ཞིང་གི་མཆོག་གྱུར་འོག་མིན་ཞིང་༔ ཆོས་དབྱིངས་སྐྱེ་མེད་ཕོ་བྲང་ནས༔ ཆོས་སྐུ་ཡུམ་ཆེན་ཀུན་བཟང་མོ༔ དྲག་ཁྲོས་རྔམས་པའི་སྐུར་བཞེངས་ཤིག༔ མངོན་སྤྱོད་མཛད་པའི་དུས་ལ་བབ༔ གསང་ཆེན་རོལ་པའི་དུར་ཁྲོད་ནས༔ ལོངས་སྐུའི་མཁའ་འགྲོ TI1607 - 484 བསྐུལ་གཉིས་ཝྃ།༔ སེང་གེའི་གདོང་༔ དྲག་ཁྲོས་རྔམས་པའི་སྐུར་བཞེངས་ཤིག༔ མངོན་སྤྱོད་མཛད་པའི་དུས་ལ་བབ༔ གླིང་གི་མཆོག་གྱུར་རྔ་ཡབ་གླིང་༔ དཔལ་རི་མཁའ་འགྲོའི་འདུ་གླིང་ནས༔ སྤྲུལ་སྐུ་མཚོ་རྒྱལ་མནྡྷ་ར༔ དྲག་ཁྲོས་རྔམས་པའི་སྐུར་བཞེངས་ཤིག༔ མངོན་སྤྱོད་མཛད་པའི་དུས་ལ་བབ༔ ཧཱུྃ༔ མངོན་པར་དགའ་བའི་ཞིང་ཁམས་སུ༔ མེ་ལོང་ཡེ་ཤེས་གཞལ་ཡས་ནས༔ རྡོ་རྗེ་རིགས་ཀྱི་སེང་གདོང་མ༔ དྲག་ཁྲོས མངོན་སྤྱོད་མཛད་པའི་དུས༴ ཧཱུྃ༔ དཔལ་དང་ལྡན་པའི་ཞིང་ཁམས་སུ༔ མཉམ་ཉིད་ཡེ་ཤེས་གཞལ་ཡས་ནས༔ T11607 - 485 རིན་ཆེན་རིགས་ཀྱི་སེང་གདོང་མ༔ དྲག་ཁྲོས༔ མངོན་སྤྱོད་མཛད་པའི་དུས༴ ཧཱུྃ༔ བདེ་བ་ཆེན་པོའི་ཞིང་ཁམས་སུ༔ སོར་རྟོག་ཡེ་ཤེས་གཞལ་ཡས་ནས༔ པདྨ་རིགས་ཀྱི་སེང་གདོང་མ༔ དྲག་ཁྲོས༔ མངོན་སྤྱོད་མཛད་པའི་དུས༴ ཧཱུྃ༔ ལས་རབ་རྫོགས་པའི་ཞིང་ཁམས་སུ༔ བྱ་གྲུབ་ཡེ་ཤེས་གཞལ་ཡས་ནས༔ ཀརྨ་རིགས་ཀྱི་སེང་གདོང་མ༔ དྲག་ཁྲོས་རྔམས་པའི་སྐུར་བཞེངས་ཤིག༔ མངོན་སྤྱོད་མཛད་པའི་དུས་ལ་བབ༔ བྷྱོ༔ ཤར་ཕྱོགས་རབ་འཇིགས་དུར་ཁྲོད་ནས༔ དཀར་མོ་ཁྱུང་གདོང་སྐུར་བཞེངས་ཤིག༔ བཞེངས་ཤིག་ཆོས་ཀྱི་དབྱིངས་ནས་བཞེངས༔ བསྐུལ་ལོ་ཐུགས་དམ་གནད་ནས་བསྐུལ༔ མངོན་སྤྱོད་མཛད་པའི་དུས་ལ་བབ༔ བྷྱོ༔ ལྷོ་ཕྱོགས་གད་རྒྱངས་དུར་ཁྲོད་ནས༔ མཁའ་འགྲོ་སེར་མོ་སྡིག པའི་གདོང་༔ བཞེངས་ཤིག བསྐུལ་ལོ༔ མངོན་སྤྱོད༴ བྷྱོ༔ ནུབ་ཕྱོགས་པད་འཁྱིལ་དུར་ཁྲོད་ནས༔ མཁའ་འགྲོ་དམར་མོ་འཕར་གདོང་མ༔ བཞེངས་ཤིག༔ བསྐུལ་ལོ༔ མངོན་སྤྱོད་བྷྱོ༔ བྱང་ཕྱོགས་གཏུམ་དྲག་དུར་ཁྲོད་ནས༔
Chinese
甚深秘密空行心髓中，内修狮面空行母之，祈请金刚之音声。 TI1607 - 483 托！ 顶礼金刚鹏鹫力！ 吽！ཐ_UNKསཤ！ 如我莲花降魔具猛力者， 为未来传承持有者之修持分，名为祈请金刚之音声而宣说。 此之手取次第者： 设金饮与红供， 于彼以血遍洒之。 吽 贝！ 胜刹胜处奥明刹土（密严刹土）， 法界无生宫殿中， 法身大母普贤佛母， 现起猛烈忿怒之身！ 乃是示现事业之时。 大密嬉戏之尸陀林中， 报身空行母， TI1607 - 484 祈请二者 瓦！ 狮子面！ 现起猛烈忿怒之身！ 乃是示现事业之时。 洲之胜处罗刹洲（铜色吉祥山）， 吉祥山空行之聚处中， 化身措嘉曼达拉瓦， 现起猛烈忿怒之身！ 乃是示现事业之时。 吽！ 于极喜悦之刹土中， 镜智严饰宫殿中， 金刚部之狮面母， 猛厉 乃是示现事业之时。 吽！ 于具德之刹土中， 平等性智严饰宫殿中， T11607 - 485 宝生部之狮面母， 猛厉 乃是示现事业之时。 吽！ 于大乐之刹土中， 妙观察智严饰宫殿中， 莲花部之狮面母， 猛厉 乃是示现事业之时。 吽！ 于事业圆满之刹土中， 成所作智严饰宫殿中， 羯磨部之狮面母， 现起猛烈忿怒之身！ 乃是示现事业之时。 贝！ 东方极怖尸陀林中， 白鹏面母现起身！ 现起身，于法界中现起身！ 祈请，从意誓要处祈请！ 乃是示现事业之时。 贝！ 南方嚎叫尸陀林中， 空行黄母颦 眉之面！ 现起身！ 祈请！ 示现事业 贝！ 西方莲旋尸陀林中， 空行红母颅骨面母！ 现起身！ 祈请！ 示现事业 贝！ 北方暴猛尸陀林中！
English
From the Profound Secret Essence of the Dakinis, the Inner Practice of the Lion-Faced One: The Invocation, Vajra Sound. TI1607 - 483 TOH! I prostrate to the power of the Vajra Garuda! HUM! TH_UNKSH! Like me, Padma Dudul, with fierce strength, For the future lineage holders' practice portion, it is taught as the Invocation, Vajra Sound. The order of taking this into practice is: Set out golden libation and red torma. Upon that, sprinkle it thoroughly with rakta. HUM BHYO! From the supreme pure land, the Akanishta field, From the palace of the unborn Dharmadhatu, Dharmakaya Great Mother Kuntuzangmo, Arise in a fierce and wrathful form! The time has come to accomplish manifest activity. From the charnel ground of great secret play, Sambhogakaya Dakini, TI1607 - 484 Invocation of the Two, WAM! Lion Face! Arise in a fierce and wrathful form! The time has come to accomplish manifest activity. From the supreme continent, the Rakshasa continent (Copper-Colored Glorious Mountain), From the gathering place of dakinis on the Glorious Mountain, Nirmanakaya Tsogyal Mandarava, Arise in a fierce and wrathful form! The time has come to accomplish manifest activity. HUM! In the realm of great joy, From the palace adorned with mirror-like wisdom, Lion-Faced Mother of the Vajra family, Fiercely The time has come to accomplish manifest activity. HUM! In the realm endowed with glory, From the palace adorned with equality wisdom, T11607 - 485 Lion-Faced Mother of the Ratna family, Fiercely The time has come to accomplish manifest activity. HUM! In the realm of great bliss, From the palace adorned with discriminating wisdom, Lion-Faced Mother of the Padma family, Fiercely The time has come to accomplish manifest activity. HUM! In the realm of perfectly accomplishing activity, From the palace adorned with accomplishing activity wisdom, Lion-Faced Mother of the Karma family, Arise in a fierce and wrathful form! The time has come to accomplish manifest activity. BHYO! From the terrifying charnel ground of the east, White Garuda-Faced Mother, arise in form! Arise, arise from the Dharmadhatu! Invoke, invoke from the heart's essential point! The time has come to accomplish manifest activity. BHYO! From the wailing charnel ground of the south, Yellow Dakini, scowling face! Arise! Invoke! Manifest activity BHYO! From the lotus-swirling charnel ground of the west, Red Dakini, skull-faced Mother! Arise! Invoke! Manifest activity BHYO! From the fierce and violent charnel ground of the north!