Chinese
瓦(藏文)！此后，坛城应置于左侧。无二殊胜物，谷物精华等，烹调适宜食用之食物亦置于其上，做成小块田地的形状。覆盖红色帐篷，点缀白色斑点，并装饰五彩光芒。无二殊胜物置于中央，周围环绕须弥山和四海，如山蒜、葱等，以及各种香料，还有狗肉、猪肉、驴肉，以及被认为是污秽之物，以及三白、三甜、月亮形状的食物等，各种令人愉悦的物品，根据能力精心布置。这是陈设布置的方式。会众的数量应相等，或者主尊父母聚集在一起。或者，主尊的数量也可以。男性在右，女性在左，黑汝嘎（梵文：Heruka）在中央。这三者和谐统一的状态，因缘清净至关重要。会供的本质是菩提心，身与智慧圆满具足。会供的自性在于甘露之中，断除分别念，生起智慧光明。会供的形态是五肉和五甘露，即方便与智慧，聚集成为无二之物。会供的作用是净化轮回的污垢，圆满福慧二资粮。供品的丰富是会众的聚集，是斩断分别念的法轮，这就是嘎纳查克拉（梵文：Ganachakra）的词义解释。会供的究竟果报是，今生愿望实现，来世往生持明者的净土，获得具足二利的佛果。暂时而言，清净衰损，证悟的功德增长广大，勇士空行聚集，两种成就如雨般降临，具有强大的控制和威慑力，使天、魔、人三者成为奴仆，令众人心悦诚服，并将他人的显现转为善行等，十自在的成就毫无阻碍地实现。萨玛雅(藏文，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言)。首先是加持，以具有天神慢的状态，吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 舍(藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) 我即是伟大的本尊，拙火的乐暖燃烧之火，从明点中散发出让(藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让)的光芒，焚烧能取所取的分别念污垢。 吽(藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽)字是大乐菩提心，是无尽的乐空智慧之流。塔(藏文)！从明点中散发出康(藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康)的光芒，清洗不净的污垢和分别念。脉和明点是智慧清净的风。从明点中散发出扬(藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬)的光芒
English
Waṃ! Afterward, the mandala should be placed on the left. The supreme substance of non-duality, the essence of grains, etc., cooked and edible food should also be placed on it, made into the shape of small fields. Cover with a red tent, dot with white spots, and decorate with five-colored radiance. Place the supreme substance of non-duality in the center, surrounded by Mount Meru and the four oceans, like mountain garlic, onions, etc., and various spices, as well as dog meat, pork, donkey meat, and substances considered impure, as well as the three whites, three sweets, moon-shaped foods, etc., various pleasing objects, arranged carefully according to ability. This is the way of arranging the display. The number of the assembly should be equal, or the main deity, father and mother, should gather together. Alternatively, the number of the main deities may also be sufficient. Male on the right, female on the left, Heruka in the center. The state of harmony and unity of these three, the purity of cause and condition is extremely important. The essence of the gathering is Bodhicitta, the body and wisdom are perfectly complete. The nature of the gathering resides in nectar, cutting off conceptual thoughts, generating the light of wisdom. The form of the gathering is the five meats and five nectars, which are skillful means and wisdom, gathered into a non-dual substance. The function of the gathering is to purify the defilements of samsara, and to perfect the two accumulations of merit and wisdom. The abundance of offerings is the gathering of the assembly, which is the wheel of cutting off conceptual thoughts, this is the explanation of the meaning of Ganachakra. The ultimate result of the gathering is the fulfillment of wishes in this life, and rebirth in the pure land of Vidyadharas in the next life, attaining Buddhahood with the two benefits. Temporarily, purifying decline, the qualities of realization increase and expand, heroes and dakinis gather, and the two siddhis descend like rain, possessing great control and deterrence, making gods, demons, and humans into servants, pleasing everyone, and transforming the appearances of others into virtue, etc., the ten powers of accomplishment are achieved without hindrance. Samaya! First, the blessing, with the pride of the deity, Hūṃ Hrīḥ I am the great glorious Yidam deity, the burning fire of the bliss-heat of Tummo, from the bindu emanates the assembly of Raṃ, burning the defilements of grasping and clinging to concepts. Haṃ is the great bliss Bodhicitta, the inexhaustible stream of bliss-emptiness wisdom. Tha! From the bindu emanates the assembly of Khaṃ, washing away impure filth and conceptual thoughts. The channels and bindus are the pure wind of wisdom. From the bindu emanates the assembly of Yaṃ
Tibetan
པས༔ དངོས་པོར་འཛིན་པའི་རྣམ་རྟོག་དང་༔ གཉིས་སྣང་ཞེན་འཛིན་དབྱིངས་སུ་གཏོར༔ རཾ་ཡཾ་ཁཾ༔ རྒྱལ་ཀུན་སྐུ་ཡི་ས་བོན་ནི༔ ཡི་གེ་ཨོཾ་གྱི་རྣམ་པར་སྤྲོས༔ རྒྱལ་ཀུན་བྱིན་རླབས་ཨོཾ་དུ་བསྡུས༔ ཡོངས་གྱུར་སྐུ་ཡི་བདུད་རྩིར་གྱུར༔ རྒྱལ་ཀུན་གསུང་གི་ས་བོན་ནི༔ ཨཱཿདམར་འོད་དང་བཅས་པ་འཕྲོས༔ རྒྱལ་ཀུན་གསུང་གི་བྱིན་རླབས་བསྡུས༔ ཡོངས་གྱུར་གསུང་གི་བདུད་རྩིར་གྱུར༔ རྒྱལ་ཀུན་ཐུགས་ཀྱི་ས་བོན་ནི༔ ཧཱུྃ་མཐིང་བཀྲག་དང་ལྡན་པར་འཕྲོས༔ རྒྱལ་ཀུན་ཐུགས་ཀྱི་བྱིན་རླབས་བསྡུས༔ ཡོངས་གྱུར་ཐུགས་ཀྱི་བདུད་རྩིར་གྱུར༔ ཨོཾ་ཨཱཿ ཧཱུྃ༔ ཚོགས་ཀྱི་དངོས་པོ་ཐམས་ཅད་ཀུན༔ ཡེ་ཤེས་རླུང་གི་ཤུགས་ཀྱིས་དྲངས༔ རོ་རྐྱང་ལམ་བརྒྱུད་དབུ་མར་བསྐྱིལ༔ སྤྲུལ་པ་ཆོས་ཀྱི་འཁོར་ལོ་ནས༔ ཧེ་རུ་ཡབ་ཡུམ་སྦྱོར་བ་ཡིས༔ བདེ་ཆེན་བདུད་རྩིར་དབྱེར་མེད་འདྲེས༔ བདེ་སྐྱོང་འཁོར་ལོའི་སྦུབས་རྩ་ནས༔ སྟོང་ཉིད་ཡུམ་གྱི་ལྟོ་རུ་དབབ༔ འཁོར་འདས་དྭངས་བཅུད་བསྡུས་ཏེ་བསྟིམས༔ དཀར་དམར་འདྲེས་པའི་བྱང་ཆུབ་སེམས༔ མཁའ་ནས་ཕྱིར་བཏོན་བདེ་སྐྱོང་སྣོད༔ ཡངས་ཤིང་རྒྱ་ཆེའི་ནང་དུ་གཏམས༔ ཤ་ལྔ་བདུད་རྩི་རྣམ་ལྔར་གྱུར༔ རིགས་ལྔ་ཡབ་ཡུམ་ས་བོན ལས༔ འོད་ཟེར་སྤྲོ་བསྡུས་ལྷར་གྱུར་པ༔ དགྱེས་ཆགས་སྦྱོར་བས་གཟི་བྱིན་འབར༔ འོད་ཞུ་རྫས་དང་དབྱེར་མེད་འདྲེས༔ ཡེ་ཤེས་ལྔ་ཡི་འོད་ཟེར་འབར༔ འདོད་ཡོན་མཆོད་པའི་སྤྲིན ཚོགས་འཕྲོ༔ རྒྱལ་ཀུན་དགྱེས་མཆོད་རྫས་སུ་གྱུར༔ ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿ ཨཱཿ མཱུ་ལཱཾ་མཱཾ་པཱཾ་ཏྲཱཾ༔ པཉྩ་ཧ་ཧོ་ཧྲཱིཿ གདུང་དབྱངས་རོལ་མོའི་སྒྲ་དང་བཅས༔ ལྷ་དང་རང་སྣང་དབྱེར་མེད་ངང་༔ ལྟ་བ་གྱད་ཀྱི་ལྷར་གསལ་བའི༔ འདུ་འཕྲོ་ཚོགས་ཀྱི་ཞིང་དུ་གསལ༔ ༔ འོག་མིན་ཆོས་དབྱིངས་ཕོ་བྲང་ནས༔ ཆོས་སྐུ་ཀུན་བཟང་ཡབ་ཡུམ་ལ༔ རིགས་ལྔ་ཡབ་ཡུམ་འཁོར་གྱིས་བསྐོར༔ གནས་འདིར་ཚོགས ལ་སྤྱན་འདྲེན་གཤེགས༔ བྱིན་རླབས་དབང་དང་དངོས་གྲུབ་སྩོལ༔ མ་འགགས་རང་གསལ་འོད་ལྔའི་ཞིང་༔ ཚོགས་ཡུལ་རྟོག་པ་གནས་དག་པ༔ སེམས་དཔའ་ཡབ་ཡུམ་བཅུ་དྲུག་འཁོར༔ གནས་འདིར་ཚོགས་ལ་སྤྱན་འདྲེན་གཤེགས༔ བྱིན་རླབས་དབང་དང་དངོས་གྲུབ་སྩོལ༔ གང་འདུལ་སྤྲུལ་པའི་ཞིང་ཁམས་ནས༔ ཐུབ་དྲུག་སྒོ་བ་ཡབ་ཡུམ་བརྒྱད༔ ཐོ།༔ རང་རང་སྒྱུ་འཕྲུལ་སྤྲུལ་འཁོར་བཅས༔ གནས་འདིར་ཚོགས་ལ་སྤྱན་འདྲེན་གཤེགས༔ བྱིན་རླབས་དབང་དང་དངོས་གྲུབ་སྩོལ༔ ཧཱུྃ༔ དཀྱིལ་འཁོར་དབུས་ཀྱི་ཕྱོགས་ཆ་ན༔ ཆེ་མཆོག་ཡོན་ཏན་ལྷ་ཚོགས་རྣམས༔
Chinese
巴（པས）！ 执着于实物的分别念和，二取执着消融于法界。 让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火），扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风），康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）。 诸佛身之种子字是，以文字嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）之形象显现，诸佛加持融入嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中，完全转变成身之甘露。 诸佛语之种子字是，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）红色光芒而放射，诸佛语之加持而汇集，完全转变成语之甘露。 诸佛意之种子字是，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色光彩而具有，诸佛意之加持而汇集，完全转变成意之甘露。 嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 所有会供之物全部，以智慧风之力而牵引，通过单一口味之路融入中脉，从化身之法轮中，嘿汝嘎（Heruka）父母双运，融入大乐甘露无有分别，从安乐守护法轮之脉中，降至空性母之子宫，汇集轮涅清净精华而融入。 紅白混合之菩提心，从虚空中取出安乐守护之器皿，盛满于宽广巨大之中，五肉转变成五甘露，五部父母之种子字中，光芒放射汇集化为本尊，以欢喜贪恋之结合而光辉炽盛，光芒融化与物无有分别融合，五种智慧之光芒炽盛，愿望供品之云朵散布，转变成诸佛欢喜供养之物。 嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）扎（藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：扎）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）母蓝（藏文：མཱུ་ལཱཾ，梵文天城体：मूलां，梵文罗马拟音：mūlāṃ，汉语字面意思：根）芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：肉）邦（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：骨）扎（藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：扎）！ 班杂哈 诃 吼 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 伴随着骨笛之声和乐器之声，于本尊和自显无别之状态中，于见解广大之本尊明观之，显现聚集会供之坛城。 于色究竟天法界宫殿中，法身普贤父母，五部父母眷属围绕，祈请降临此处会供，赐予加持灌顶和成就，无有阻碍自显五光之刹土，会供处所清净之境，十六勇士父母眷属，祈请降临此处会供，赐予加持灌顶和成就，从所化调伏之化身刹土中，六能仁和门神父母八位， 托（ཐོ）！ 各自幻化之化身眷属等，祈请降临此处会供，赐予加持灌顶和成就，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 于坛城中央之方位，伟大殊胜功德之诸本尊众。
English
Pa! Thoughts that grasp at phenomena and, dualistic clinging are scattered into space. Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire), Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind), Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Space). The seed syllable of the body of all victors is, manifested in the form of the letter Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). The blessings of all victors are gathered into Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), and completely transformed into the nectar of the body. The seed syllable of the speech of all victors is, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) radiating with red light. The blessings of the speech of all victors are gathered, and completely transformed into the nectar of speech. The seed syllable of the mind of all victors is, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) radiating with blue brilliance. The blessings of the mind of all victors are gathered, and completely transformed into the nectar of mind. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! All the objects of the gathering, are drawn by the power of the wisdom wind. They are drawn through the single taste path into the central channel, from the wheel of emanation, Heruka father and mother in union, are mixed indivisibly into the great bliss nectar, from the root of the bliss-guarding wheel, descend into the womb of the empty mother, gathering and dissolving the pure essence of samsara and nirvana. The bodhicitta mixed with white and red, is taken out of the sky and placed in the vessel of bliss-guarding, filling it with vastness and greatness, the five meats are transformed into the five nectars, from the seed syllables of the five families of fathers and mothers, rays of light emanate and gather, becoming deities, blazing with glory through the union of joy and desire, the melting light mixes indivisibly with the substances, the rays of light of the five wisdoms blaze, clouds of desirable offerings spread forth, and become objects of delight and offering for all the victors. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：Trāṃ) Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) Mūlāṃ (藏文：མཱུ་ལཱཾ，梵文天城体：मूलां，梵文罗马拟音：mūlāṃ，汉语字面意思：Root) Māṃ (藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：Meat) Pāṃ (藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：Bone) Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：Trāṃ)! Pañca ha ho hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ)! Together with the sound of the bone trumpet and musical instruments, in a state of indivisibility between the deity and self-appearance, in the clear appearance of the deity of vast view, the field of gathering and offering is clear. From the palace of the Dharmadhatu in Akanishta, to the Dharmakaya Samantabhadra father and mother, surrounded by the five families of fathers and mothers, please come to this place for the gathering, grant blessings, empowerments, and siddhis, the unobstructed, self-clear field of five lights, the pure place of gathering, the sixteen heroes and heroines, please come to this place for the gathering, grant blessings, empowerments, and siddhis, from the field of emanation that tames beings, the six Buddhas and the eight gatekeepers, fathers and mothers, Tho! Each with their own magical emanation retinue, please come to this place for the gathering, grant blessings, empowerments, and siddhis, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! In the central direction of the mandala, all the supreme qualities of the deity assembly.