Chinese
是伏藏大师，为了满足阿格涅罗扎及其眷属的心意而供养。嗡 阿格涅 耶玛哈阿伽等，夏巴 普拉底扎耶 梭哈。嗡 阿格涅 玛哈茹巴等，斯帕夏 普拉底扎耶 梭哈。嗡 阿格涅 耶玛哈萨瓦 班匝 阿姆日达 啦卡嘿。嗡 阿格涅 耶玛哈 巴林达 啦卡嘿。 嗡 阿格涅 耶玛哈 啦达 啦卡嘿。如此念诵着供养。然后是奉送离席酒：嗡 阿格涅 耶 班匝 阿姆日达 啦卡嘿。供养二十一次。然后从酥油开始，在十二种猛烈的大物圆满之后，向火神供养朵玛：嗡 阿格涅 耶 额当 巴林达 卡卡卡嘿。供养七次。祈请享用此供施朵玛，瑜伽士我等眷属 ，无病长寿具权势，吉祥名声善缘分，获得广大诸受用，息增等类诸事业，赐予我等胜成就，具誓护法常守护，助我成就诸悉地，消除夭折与疾病，驱除邪魔及障碍，恶梦凶兆诸不祥，恶行邪术尽消除，世间安乐五谷丰，谷物增收牲畜旺，成为圆满吉祥之境。 成就心中一切愿望！如是嘱托事业。然后供养漱口水：嗡 班匝 达布拉耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 供养双衣：嗡 班匝 瓦斯扎耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 然后是赞颂：火即焚烧吞噬之神，仙人国王鬼怪主，东方南方火神众，供养赞颂并顶礼。如是赞颂。 忏悔过失： 吽！ 未备与缺失，任何我愚昧，所作与令作，祈请尊宽恕。念诵三遍百字明。然后是奉送离席：嗡！ 您成办有情一切利，赐予随顺之诸成就，往生佛刹之后亦，为利再作诸事业，祈请恒常降临此。班匝 穆！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 智慧尊返回自处，誓言尊化为炽燃之相，摧毁吞噬供施之诸魔障。然后是回向发愿：吽！ 善逝幻化嬉戏之城
English
Is the great treasure trove, to fulfill the heart's delight of Agni Rāja and his retinue, I offer. Om Agne Ye Maha Argham etc. Shabda Pratīccha Ye Svāhā. Om Agne Maha Rūpa etc. Sparśa Pratīccha Ye Svāhā. Om Agne Ye Maha Sarva Pañca Amrita Lākha hi. Om Agne Ye Maha Balimta Lākha hi. Om Agne Ye Maha Rakta Lākha hi. Offer while reciting thus. Then, offering the farewell drink: Om Agne Ye Pañca Amrita Lākha hi. Offer twenty-one times. Then, starting from butter, after the twelve great and fierce substances are complete, offering the Torma to the Fire God: Om Agne Ye Edam Balimta Kha Kha Khāhi. Offer seven times. Please accept this offering and sacrificial Torma, may the yogi, myself and retinue, be free from illness, have long life and power, glory, fame and good fortune, obtain all vast enjoyments, and may the accomplishments of peaceful and increasing and other activities, be granted to me. May the oath-bound ones protect me, be the companions for all accomplishments, eliminate untimely death and diseases, and eliminate demons and obstacles. Eliminate bad dreams and bad omens, and eliminate bad actions and evil deeds. May the world be happy and the harvest be good, may the grains increase and the livestock increase, may it be a place of complete well-being and prosperity. May all the wishes of the heart be fulfilled! Thus, entrust the activity. Then, offering the mouthwash: Om Vajra Tabula Ye Svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Offering the pair of clothes: Om Vajra Vastra Ye Svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, the praise is to be done: Fire is the god who burns and devours, the sage king, the lord of demons, to the assembly of fire gods in the east and south, I offer, praise and prostrate. Praise with these words. Confession of faults: Hoḥ! Unprepared and diminished, whatever I, with my ignorant mind, have done or caused to be done, may the protector forgive all that. Recite the hundred-syllable mantra three times. Then, the farewell: Om! You accomplish all the benefits of sentient beings, grant the accomplishments that are in accordance, and even after going to the Buddha's realm, in order to do activities again, please always come here. Vajra Muḥ! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The wisdom being departs to its own place, the samaya being transforms into a blazing form, destroying the obstacles that devour the burnt offerings. Then, the dedication and aspiration: Hoḥ! The city of the Sugata's illusory play
Chinese
耶惹（音译）！供养护摩的功德善！愿一切如母有情众生，为了获得佛果而回向！愿一切都证得大吉祥大胜黑汝嘎！愿自明觉性证悟为普贤王如来！接下来是吉祥之仪：吽！愿利乐之源的佛法兴盛！愿护持佛法之士的寿命莲足稳固！愿一切供养处都具足圆满的财富！愿吉祥、安乐、圆满具足！此外，念诵各种吉祥语！事业之后变为不可见。如此，息增怀诛的事业，凡是想要成办者，从所观想的指示中得知。特别是猛厉的事业，精勤于此甚深的总集，如果完成百万的数量，那么所观想的事业，必定成就，对此没有怀疑。火本身就是天神的脸，观想焚烧物为供养的云。通过供养，圆满二资粮，获得二利的圆满吉祥。由光芒放射出相应的力量，随心所欲地事业，成办并摄集一切成就。自身融入大胜黑汝嘎的，身语意中，思维对一切自在地控制和获得。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！诶玛！邬金大士的心髓甚深之法，善逝八教秘密总集的，事业仪轨智慧火舌，不忘总持的措嘉（益西措嘉佛母）我，在神变纸上写下神变文字符号，交付给未来有缘之子并加以封印。 托（音译）！在康区（今四川甘孜藏族自治州一带）的达仓宗（地名）埋藏伏藏，以七百二十五位护法作为守护者。五浊恶世兴盛，三十年混乱之时，当与忿怒尊真实显现降魔金刚相遇之前，伏藏将会裂开、出现孔洞和破损，不要让人靠近，日夜守护珍藏。外在的守护者是持念绿松石念珠的善宿。交付给你，守护它，班杂萨玛雅（藏文，梵文天城体，vajra samaya，金刚誓言）！吞食那些持邪见、诽谤者的心血！此法所在之处，消除那里的疾疫、刀兵、饥荒的恶劫和动乱，愿一切众生暂时和究竟的安乐果实，丰收成熟，心识与佛法相融，最终证悟本觉法性之义的本尊，与大胜黑汝嘎无二无别！萨玛雅（藏文，梵文天城体，samaya，誓言）！嘉嘉嘉（音译）！身之印！ 语之印！意之印！伏藏印！封印！交付印！甚深印！咕哈（藏文，梵文天城体，guhya，秘密）！
English
E yer du! The merit of offering burnt offerings is good! May all sentient beings who have been mothers, be dedicated to attaining Buddhahood! May all attain the great and supreme Heruka! May self-awareness be enlightened as Samantabhadra! Next is the auspicious act: Hum! May the Buddha's teachings, the source of benefit and happiness, flourish! May the life and lotus feet of those who uphold it be firm! May all benefactors be rich and prosperous! May auspiciousness, happiness, and perfection be complete! Furthermore, recite various auspicious words! After the action, become invisible. Thus, for the actions of pacifying, increasing, subjugating, and wrathful, whoever desires to accomplish them, learn from the instructions of the visualization. Especially for wrathful actions, diligently engage in this profound collection, and if you complete a hundred thousand recitations, then the action you visualize will surely be accomplished, there is no doubt about it. Fire itself is the face of the deity, visualize the burnt offerings as clouds of offerings. By offering, the two accumulations are perfectly completed, and the perfect glory of the two benefits will be obtained. By radiating rays of light that are in harmony with the action, accomplish whatever activity you desire, and gather all the siddhis. By dissolving into the body, speech, and mind of the great and supreme Heruka, think of freely controlling and obtaining power over all. Samaya! Ema! The profound essence of the heart of the great Orgyen, the activity ritual, the wisdom fire tongue of the secret collection of the Eight Commands of the Sugatas, I, Jomo Tsoyal, who has obtained the unfailing retention, wrote down miraculous letters and symbols on miraculous paper, entrusted it to a future fortunate son and sealed it. To! A treasure was sealed in Taktsang Dzong in Kham (area in present-day Ganzi Tibetan Autonomous Prefecture, Sichuan), with seven hundred and twenty-five Dharma protectors as guardians. When the five degenerations flourish and thirty years of chaos occur, before encountering the wrathful manifestation of the Vajra Kilaya, the treasure will crack, holes will appear, and it will be damaged. Do not allow anyone to approach, guard it day and night. The external guardian is the virtuous one with a turquoise rosary. I entrust it to you, guard it, Vajra Samaya! Devour the heart's blood of those who hold wrong views and slander! Wherever this Dharma resides, eliminate the evil kalpas of disease, weapons, and famine, and may all beings have temporary and ultimate happiness. May the fruits ripen abundantly, and may their minds be blended with the Dharma, and may they ultimately realize the meaning of the Dharmata deity, inseparable from the great and supreme Heruka! Samaya! Gya gya gya! Seal of the body! Seal of the speech! Seal of the mind! Treasure seal! Hidden seal! Entrusted seal! Profound seal! Guhya!
Chinese
༔ བརྡ་ཐིམ༔ ཨྠི༔ 此乃我饮血具力金刚降魔忿怒尊者，从金斯美（Gser smad）锣鼓虎峰（rNga rol stag rtse）之右侧鹿岩金刚处迎请，历经六十年严密封印，最终应自生弟子龙钦多吉再三恳请，以吉祥天物白和第二珍宝为供养，从黄纸上誊录并清净抄写的书写者，不是别人，正是证悟融入法界的瑜伽士无垢光所为。善哉！善哉！善哉！妙哉！吉祥圆满！ 愿吉祥光芒照耀，成为赡部洲的庄严！
English
༔ The signs dissolve. Athi. This, I, the blood-drinking, powerful Dorje Dudjom Trolo Tsal, invited from the right side of the golden lower part, the Drumming Tiger Peak, the Deer Rock Vajra, and after sealing it for sixty years, finally, at the repeated urging of my own disciple, Longchen Dorje, with offerings of auspicious white divine objects and the second precious thing, copied it from the yellow paper and transcribed it purely. The scribe is none other than myself, the yogi Drime Ozer, whose realization has merged into the expanse. Excellent! Excellent! Excellent! Well done! Sarva Mangalam! May auspicious glory blaze and become the ornament of Jambudvipa!