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dudjom lingpa 04.g2.0f

English

May this person gain control, may the mantra-protecting mother dakinis act as guardians, destroy the power of those who break vows, act wrongly, the two demon sisters Sati of the east, the demon king Se Pung of the south. Vam!(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)etc. Black(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)etc., the black demon male and female assembly that spreads beings, Sotul(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)power, let their name be destroyed, may the messenger red-handed Rakshasa mother act as guardian. Samaya! Gasha Bahyata! We, the Vidyadhara Lotus Skull Garland, for the sake of future fortunate ones, the great glorious Wrathful King Karma Kilaya's, hidden seal secret Gau box is shown. To this, Hya Bha Sparaksha! Samaya! Gya Gya Gya! We, the Vidyadhara Lotus Empowerment, for the sake of future fortunate ones, Great Glorious Wrathful King Karma Kilaya's, Burning and Pouring, Universally Liberating the Three Realms, is shown. The order of taking this into hand is, in a dark blue triangular burning fire pit, With fierce wood, build a triangular homa altar, burn various substances, the body of enemies and obstacles. In front of oneself, visualized as Karma Kilaya, generate the wisdom deity as in the ritual text, the three poisons, enemies, obstacles, dwelling places, servants, etc., in the form of a heap of flesh, blood, and bones, bless it as the essence of wisdom nectar, Great Glorious Wrathful King Karma Kili ya's, the wide-open mouth of the homa pit that can see existence and peace is shown. Think of bliss and emptiness, taste satisfaction, complete accumulation and purification of obscurations, Hum!(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)In the center of the dark blue triangular flame, Great Glorious Wrathful King Karma Kilaya, in the extremely terrifying and majestic face of the homa pit, the life force, breath, power, and merit of the suppressed enemies and obstacles, the gathering place, realms, and sources of blood and flesh Blood! Transform into the faultless nectar of the gathering offering, offer it, and let it disappear without leaving any trace. Om Karma Krodha Shri Heruka Karma Kili Kilaya Sarva Vighnan Vam Na Sha Trum Maraya Khahi! Sarva Pancha Jnana Amrita Ghana Chakra Khahi! After reciting and offering many praises, then all the subsequent steps, perform completely as in the common ritual, then the enemies and obstacles, without exception, will be destroyed, and the obstacles to enlightenment will be cleared away. Samaya! Gya Gya Gya! Gyaladzata! We, the Lotus Empowerment Wrathful King, for the sake of future fortunate ones, Great Glorious Wrathful King Karma Kilaya's, Root Empowerment Dharmata Cloud Gathering is shown. Body letters, hand symbols, vase torma, substitute burning substances, the necessary items as in the ritual text.

Chinese

陈设后修持,前行次第: 噶,如仪圆满后,嗡 嘛哈 舜亚达 等(藏文:ཨོཾ་མ་ཧཱ་ཤུ་ནྱ་ཏཱ་,梵文天城体:,梵文罗马拟音:oṃ mahāśūnyatā,汉语字面意思:嗡,大,空性)等,化为空性。空性之中,由邦(藏文:པཾ,梵文天城体:,梵文罗马拟音:paṃ,汉语字面意思:邦)字生出未染莲花千瓣盛开之上,嘛字生出日轮,知字生出四层大垫,其上,种子字吽(藏文:ཧཱུྃ,梵文天城体:,梵文罗马拟音:hūṃ,汉语字面意思:吽)黑色融化,生出黑绿色业橛,三面六臂,金刚翅膀展开, 具有尸林庄严和九种舞姿,安住于智慧火焰熊熊燃烧之中,三处三字,心间的吽(藏文:ཧཱུྃ,梵文天城体:,梵文罗马拟音:hūṃ,汉语字面意思:吽)字放出光芒,迎请无量智慧尊者融入,正行的迎请和根本咒,班杂 萨玛雅 匝匝(藏文:བཛྲ་ས་མ་ཡ་ཛ་ཛཿ,梵文天城体:,梵文罗马拟音:vajra samaya ja jaḥ,汉语字面意思:金刚,誓言,匝匝),阿贝夏雅 阿阿(藏文:ཨ་ཝེ་ཤ་ཡ་ཨ་ཨ,梵文天城体:,梵文罗马拟音:āveśaya ā ā,汉语字面意思:祈请降临,阿阿),以底叉班杂(藏文:ཏིཥྛ་བཛྲ,梵文天城体:,梵文罗马拟音:tiṣṭha vajra,汉语字面意思:安住金刚)使其稳固。抛洒鲜花,先前串习觉性的这朵鲜花,从前有何种业缘,祈愿降临于本尊天众,昭示法性真谛,嗡 班杂 布贝 扎地叉 吽(藏文:ཨོཾ་བཛྲ་པུཥྤེ་པྲ་ཏཱིཙྪ་ཧོཿ,梵文天城体:,梵文罗马拟音:oṃ vajrapuṣpe pratīccha hoḥ,汉语字面意思:嗡,金刚,鲜花,领受,吽)。 解开眼罩,去除翳障: 吼! 烦恼习气异熟果,遮蔽的无明翳障,以慈悲光芒令其明亮,愿具智慧眼,加纳 匝秋 扎贝夏雅 啪的(藏文:ཛྙཱ་ན་ཙཀྵུ་པྲ་ཝེ་ཤ་ཡ་ཕཊ,梵文天城体:,梵文罗马拟音:jñānacakṣu praveśaya phaṭ,汉语字面意思:智慧眼,进入,啪的)。然后拿起宝瓶: 吽! 宝瓶任运成就的宫殿,大威德业橛安住其中,三身诸佛的刹土和庄严,圆满于身,为具缘之子灌顶,身障清净获得瓶灌,愿诸部圆满身之灌顶,根本咒和 噶雅 阿比钦匝 嗡(藏文:ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ,梵文天城体:,梵文罗马拟音:kāya abhiṣiñca oṃ,汉语字面意思:身,灌顶,嗡)。然后拿起业橛身像: 吽! 三世诸佛的总集自性,身语意和功德事业威德,至大中的至尊业橛, 为具缘种姓之子灌顶,愿获得诸部和坛城之权,根本咒和 噶雅 阿比钦匝 嗡(藏文:ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ,梵文天城体:,梵文罗马拟音:kāya abhiṣiñca oṃ,汉语字面意思:身,灌顶,嗡)。然后拿起嗡字: 吽! 诸部诸佛及眷属,身之种子白色嗡字,为具缘者你灌顶,愿获得生起次第身之灌顶,嗡 噶雅 班杂 阿比钦匝 嗡(藏文:ཨོཾ་ཀཱ་ཡ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཨོཾ,梵文天城体:,梵文罗马拟音:oṃ kāya vajra abhiṣiñca oṃ,汉语字面意思:嗡,身,金刚,灌顶,嗡)。然后拿起咒鬘和音声明点: 吽! 具缘种姓之子你,大威德业橛的,语之精髓咒语之灌顶,灌顶后语障无余, T11604 - 340 获得,愿获得圆满秘密灌顶,根本咒。

English

Having arranged, practice. Preliminary stage: Ga. At the end of the complete ritual, Oṃ Mahāśūnyatā, etc. (藏文:ཨོཾ་མ་ཧཱ་ཤུ་ནྱ་ཏཱ་,梵文天城体:,梵文罗马拟音:oṃ mahāśūnyatā,汉语字面意思:Om, Great, Emptiness) etc., transform into emptiness. From within emptiness, from Paṃ (藏文:པཾ,梵文天城体:,梵文罗马拟音:paṃ,汉语字面意思:Paṃ) arises an unstained lotus with a thousand petals blooming. From Mā arises the sun. From Tri arises a stack of four large cushions. Upon them, the seed syllable Hūṃ (藏文:ཧཱུྃ,梵文天城体:,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ) of black-green melts, from which arises Karma Kīla, black-green, with three faces and six arms, vajra wings spread, Adorned with charnel ground ornaments and the gestures of the nine dances, residing within a blazing mass of wisdom fire, with the three syllables at the three places. From the Hūṃ (藏文:ཧཱུྃ,梵文天城体:,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ) at the heart, rays of light emanate, inviting countless wisdom beings and absorbing them. The invocation from the text and the root mantra. Vajra Samaya Ja Jaḥ (藏文:བཛྲ་ས་མ་ཡ་ཛ་ཛཿ,梵文天城体:,梵文罗马拟音:vajra samaya ja jaḥ,汉语字面意思:Vajra, Vow, Ja Jaḥ), Āveśaya Ā Ā (藏文:ཨ་ཝེ་ཤ་ཡ་ཨ་ཨ,梵文天城体:,梵文罗马拟音:āveśaya ā ā,汉语字面意思:Invoke, Ā Ā). Stabilize with Tiṣṭha Vajra (藏文:ཏིཥྛ་བཛྲ,梵文天城体:,梵文罗马拟音:tiṣṭha vajra,汉语字面意思:Stay Vajra). Throw flowers. This flower of previously trained awareness, whatever karmic connection there may have been from before, may it descend upon the yidam deities. Clearly show the truth of reality. Oṃ Vajrapuṣpe Pratīccha Hoḥ (藏文:ཨོཾ་བཛྲ་པུཥྤེ་པྲ་ཏཱིཙྪ་ཧོཿ,梵文天城体:,梵文罗马拟音:oṃ vajrapuṣpe pratīccha hoḥ,汉语字面意思:Om, Vajra, Flower, Receive, Hoh). Uncover the eye covering and remove the cataract: Hoḥ! By the afflictions, habitual tendencies, and ripened results, that cataract of ignorance that obscures, may it be thoroughly cleared by the rays of compassion, may you possess the wisdom eye. Jñānacakṣu Praveśaya Phaṭ (藏文:ཛྙཱ་ན་ཙཀྵུ་པྲ་ཝེ་ཤ་ཡ་ཕཊ,梵文天城体:,梵文罗马拟音:jñānacakṣu praveśaya phaṭ,汉语字面意思:Wisdom Eye, Enter, Phaṭ). Then take the vase: Hūṃ! The vase, a spontaneously accomplished celestial mansion. The glorious Karma Kīla resides within. The fields and arrangements of the three kāyas of the Buddhas are complete in the body. By bestowing empowerment upon the fortunate son, may the obscurations of the body be purified and the vase empowerment be obtained. May the empowerment of the body of all families be complete. The root mantra and Kāya Abhiṣiñca Oṃ (藏文:ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ,梵文天城体:,梵文罗马拟音:kāya abhiṣiñca oṃ,汉语字面意思:Body, Consecrate, Om). Then take the image of Karma Kīla: Hūṃ! The very essence of all Buddhas of the three times. The body, speech, mind, qualities, activity, and glory. The greatest of the great, Karma Kīla, By bestowing empowerment upon the fortunate son of the lineage, may you obtain power over all lineages and maṇḍalas. The root mantra and Kāya Abhiṣiñca Oṃ (藏文:ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ,梵文天城体:,梵文罗马拟音:kāya abhiṣiñca oṃ,汉语字面意思:Body, Consecrate, Om). Then take the syllable Oṃ: Hūṃ! The body seed syllable Oṃ, white, of all Buddhas and their retinues. By bestowing empowerment upon you, the fortunate one, may you obtain the empowerment of the body of the generation stage. Oṃ Kāya Vajra Abhiṣiñca Oṃ (藏文:ཨོཾ་ཀཱ་ཡ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཨོཾ,梵文天城体:,梵文罗马拟音:oṃ kāya vajra abhiṣiñca oṃ,汉语字面意思:Om, Body, Vajra, Consecrate, Om). Then take the mantra garland and the vowels and consonants: Hūṃ! Upon you, the fortunate son of the lineage, the essence of the speech of the glorious Karma Kīla, the empowerment of mantra. By bestowing empowerment, may the obscurations of speech be completely T11604 - 340 Obtained. May you obtain the complete secret empowerment. The root mantra.