English
Krodha Marut Che Guna Hri Da Hum Phat. Sarva Saparivara Citta Abhishinca Hum. Then Hum. Throw! Hold the red object! Hum! Hum red Yaksha life essence! Because of bestowing empowerment to the fortunate son! Wrathful King Marutse! Together with retinue, may you gain power over life! Hum Bhyo Abhishinca Hum! Then Jam Hum Tram hold the syllable! Hum! Treasure Lord Arya Jambhala! Wisdom world wealth deity, and treasure lord oath sea! This collection of life essence! Entrust to the fortunate son! The great qualities of the Three Jewels, and the blessings of the Three Roots victorious ones, and the power of the truth of the pure nature of reality, And the power of the unfailing dependent origination! Fortunate lineage son you! Wealth deity oath treasure lord's! May you fully obtain the life power! Om Ratna Krodha Kili Kilaya Hum Phat. (Tibetan, रत्नक्रोध कीली कीलाय हुं फट्, ratnakrodha kīlī kīlāya hūṃ phaṭ, Jewel Wrathful Dagger) Sarva Dharmapala Sarva Kshetrapala. Sarva Lokapala Sarva Jambhala Sarva Citta Abhishinca Hum. Then hold the skull cup wealth accomplishment! Hum! Skull cup precious palace! Like rain, it pours down the desired enjoyments! The place where virtue and auspiciousness arise as desired! In the midst of the vast and extremely spacious! Bhagavan Ratna Kilaya! The nature of all Buddhas combined Abides! Emanation and re-emanation and near emanation, and wisdom and worldly! Wealth deity treasure lord male and female complete! Unmixed, complete, greatly abides! Because of bestowing empowerment to the fortunate son! Treasure lord oath male and female's! After fully obtaining the life power! In all practices and mandalas! Obtain power, accomplishments rain down, Offerings and generosity are inexhaustible! Obtain power over the treasure of enjoyment! Om Ratna Kili Kilaya Sarva Siddhi Phala Sarva Dharmapala Sarva Kshetrapala Sarva Lokapala Sarva Saparivara Sarva Citta Abhishinca Hum. (Tibetan, रत्नकीली कीलाय सर्व सिद्धि फल सर्व धर्मपाल सर्व क्षेत्रपाल सर्व लोकपाल सर्व सपरिवार सर्व चित्त अभिषिञ्च हुं, ratnakīlī kīlāya sarva siddhi phala sarva dharmapāla sarva kṣetrapāla sarva lokapāla sarva saparivāra sarva citta abhiṣiñca hūṃ, Jewel Dagger All Accomplishment Fruit All Dharma Protector All Kshetra Protector All World Protector All With Retinue All Citta Abhishinca Hum) Samaya! Gya Gya Gya! Future fortunate karmic ones! Striving for the benefit of this life, or striving for the benefit of the next life! Whatever you strive for in practice, first ripen with the empowerment of secret mantra! Second, liberate with the instructions of practice! Otherwise, it is impossible to produce results! Samaya! The root of empowerment is the vow! The entrance to blessings is devotion! The main reliance is the lama! If you have the key points, you will be liberated in this life! If you break it, you will destroy yourself and suffer constantly! Samaya! Distraction, laziness, fatigue
Chinese
门！以及！昏沉迷恋世间诸事之因，皆于听法时突然生起，此盗取佛法之果。萨玛雅！贪欲嗔恨愚痴三者，乃一切烦恼之根本，无有胜于此之魔盗，于自解脱之境摧毁之。萨玛雅！我慢邪见怀疑三者，于甚深佛法之时从睡中醒来，修行人积攒之财物亦被摧毁，无有胜于此之魔障。萨玛雅！具足闲暇圆满之人身，难得，纵然寻觅亦不得，如今既得切莫虚度，一生即可成佛。萨玛雅！三有无常，坏灭迅速，刹那之间，生命衰减，无有闲暇，临近死亡，速速依止殊胜之法。萨玛雅！小善亦有大果报，小恶亦于劫中受苦，小善亦应修习，小恶亦应断除。萨玛雅！轮回之海极其深邃，种种痛苦剧烈燃烧，于此猛烈生起心之狂风，如遇夺命刽子手，独自逃往山中，永不退转，坚守誓言。萨玛雅！于舍弃轮回之彼岸，无需进行佛法之行，即便现在死去亦不退转，将心托付于三宝。萨玛雅！无论与谁交往皆为违逆之缘，父母子女亦成仇敌，于何亲友托付心意？独自修持殊胜之法。萨玛雅！莲师我之此心语，如法修持，具足善缘，不如法者，乃魔之眷属，虚伪狡诈，高傲自大，贪婪吝啬，疼爱子女，心怀叵测，执着常有，贪恋财物，此等乃轮回之轮，我未曾说此为解脱，务必令具器之士，饮用此教言之甘露，饮用之顷刻，即于速道中获得解脱。萨玛雅！印印印！宝印！隐印！托印！深印！密印！要印！印印印！ 嗡 班匝 卓达 嘎 瓦 斯噶 尔匝 玛 姆 匝 吽 帕 萨 瓦 斯德 吽 吽 呸 呸 梭哈 匝匝 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）我等莲花生，为未来具缘者之故，大吉祥金刚童子之，语之自性光芒自在。 瓦！之身！忿怒莲师金刚橛之，秘密特殊之修法开示，此之实修次第为，坛城半月红色明亮之中，于铜或权势之木上，橛之结印
English
Gate! And! All causes of dullness, attachment to worldly affairs, suddenly arise when listening to the Dharma, stealing the fruit of the Dharma. Samaya! The three of desire, hatred, and ignorance are the root of all afflictions. There is no demon thief greater than this. Destroy it in the state of self-liberation. Samaya! The three of pride, wrong views, and doubt arise from sleep during the profound Dharma. The wealth accumulated by practitioners is also destroyed. There is no demon obstacle greater than this. Samaya! This human body with leisure and endowment is difficult to obtain, and even if sought, it cannot be found. Now that it has been obtained, do not waste it. One lifetime is enough to become a Buddha. Samaya! The three realms are impermanent, and destruction is swift. In an instant, life diminishes. There is no leisure, and death is near. Quickly rely on the supreme Dharma. Samaya! Small virtue has great results. Small evil is also suffered for eons. Small virtue should also be practiced, and small evil should also be abandoned. Samaya! The ocean of samsara is extremely deep, and various sufferings burn fiercely. Here, a violent wind of the mind arises, like meeting a life-threatening executioner. Flee alone to the mountains, never turning back, and keep your vows. Samaya! On the other shore of abandoning samsara, there is no need to perform Dharma activities. Even if you die now, do not turn back. Entrust your mind to the Three Jewels. Samaya! No matter who you associate with, it is a cause of opposition. Parents and children become enemies. To whom can you entrust your heart and mind? Practice the supreme Dharma alone. Samaya! This heart speech of Padma, practice it according to the Dharma, possessing good fortune. Those who do not follow the Dharma are the retinue of demons, hypocritical and cunning, arrogant and conceited, greedy and stingy, loving children, harboring ulterior motives, clinging to permanence, and craving wealth. These are the wheels of samsara. I have not said that this is liberation. Be sure to let those with the capacity drink this nectar of instruction. At the moment of drinking, they will be liberated on the swift path. Samaya! Seal, seal, seal! Treasure seal! Hidden seal! Entrusted seal! Deep seal! Secret seal! Essential seal! Seal, seal, seal! Om Benza Trodha Ka Va Skarya Mam Zha Hum Pay Sa Wa Siddhi Hum Hum Pay Pay Soha Zaza (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) I, Padmasambhava, for the sake of future fortunate ones, the speech of the great glorious Vajrakumara, the self-nature radiance is free. Va! The body of the wrathful Guru Vajrakila, the secret and special practice is revealed. The order of practice is, in the center of the mandala, a half-moon, red and bright, on copper or wood of power, the seal of the kila.