English
༔ Rbad las thob dzab gya shatha༔ （Tibetan）Samaya.（Sanskrit Devanagari，samaya）。（Sanskrit Romanization，samaya）。（Chinese literal meaning，Vow/Precept）. Gya gya gya༔ Vow! Vow! Vow! Dam nyam lta log lag tu ma shor zhig༔ Do not let the broken vows and wrong views fall into your hands! Shor na las ngan myal wai sa bon ndebs༔ If they fall, you will sow the seeds of bad karma and hell! Gchik las gnyis su spel gyur na༔ If it spreads from one to two, Ngan ngag srog gi thig pa dii༔ This evil mantra's life essence, Dag mo srid gyal khor bchas kyis༔ Its mistress, the Queen of Existence, along with her retinue, Spel mii srog la chad pa gtong༔ Will punish the spreader with death! Des na di ni gsang gya gya gya༔ Therefore, this is a secret seal! Seal! Seal! Skuu gya༔ Seal of the body! Gsung gi gya༔ Seal of speech! Thugs kyi gya༔ Seal of mind! Gter gya༔ Seal of treasure! Sbas gya༔ Seal of concealment! Gtad gya༔ Seal of entrustment! Zab gya༔ Seal of profundity! Gsang gya༔ Seal of secrecy! Gnyan gya༔ Seal of importance! Bka gya༔ Seal of command! Dgongs gya༔ Seal of intention! Samaya.（Tibetan）Samaya.（Sanskrit Devanagari，samaya）。（Sanskrit Romanization，samaya）。（Chinese literal meaning，Vow/Precept）. Gya gya gya༔ Vow! Vow! Vow! །།། Dag dra rig dzin padma gyal po ngas༔ I, the Vidyadhara like the Lotus King, Ma ong las chan rnams kyi don chhed du༔ For the benefit of future fortunate ones, Dbang chen rta mgrin khams gsum rol pa yi༔ The great powerful Hayagriva, who plays in the three realms, Gsang ba sgyos sgrub ye shes sprin phung bstan༔ Secret special practice, wisdom cloud mass revealed. Di nyid lag tu len pai rim pa ni༔ The sequence of obtaining this is: Dben pai gnas su dar dmar ras gzhi la༔ In a secluded place, on a red silk base, Tshom bu lnga bkod dbus mar phur pa btsug༔ Arrange five heaps, and erect a kīla in the center. Mchod rdzas byor tshogs dod yon spung zhing bkram༔ Offerings, wealth, and desirable objects are piled up and displayed. Dkyil khor nub la nub phyogs kha gyu ste༔ The mandala faces west, Skabs sems ngon groi rim pa tshang bar bya༔ The preliminary practices of refuge and bodhicitta are completed. De nas rang rig ye shes lhar bsgom ni༔ Then, contemplate your own awareness as the deity: TI1604 - 402 Thom!（Tibetan） Hum A.（Sanskrit Devanagari，hūṃ āḥ）。（Sanskrit Romanization，hūṃ āḥ）。（Chinese literal meaning，Hum Ah）. Snang ba thams cad kun bzang klong༔ All phenomena are the space of Samantabhadra, Srid pa thams cad dbang gi dal༔ All existence is the power of dominion. Rgyu rkyen las grub gzhal yas dbus༔ In the center of the palace born from causes and conditions, Ma chags padma dab bzhii khar༔ On the four petals of the undefiled lotus, Ru dra pho mo bsnol wai steng༔ On top of the intertwined Rakshasa male and female, Hum las rang nyid rta mchog dpal༔ （Tibetan）From Hum, oneself transforms into the glorious Horse King, Hum.（Sanskrit Devanagari，hūṃ）。（Sanskrit Romanization，hūṃ）。（Chinese literal meaning，Hum）. Gtum drag dmar nag rab jigs sku༔ Fierce and wrathful, red and black, extremely terrifying form, Zhal gsum phyag drug zhabs bzhi bgrad༔ Three faces, six arms, four legs outstretched, Khams gsum rnam par gyal wai rtags༔ A symbol of complete victory over the three realms, Khyung gshog nam mkai khams su gdengs༔ Garuda wings spread in the realm of space, Gyas dkar gyon sngo ngams pai zhal༔ The right face is white, the left face is blue, a wrathful countenance, Zhal gdan ltags dril mche ba gtsigs༔ Mouth open, tongue curled, bared fangs, Spyan dgu steng gi Nam mkhar gzigs༔ Nine eyes gazing upwards at the sky, Sma ra smin ma me ltar bar༔ Beard and eyebrows blazing like fire, Dbu skra dmar ser srid rtser brdzes༔ Hair red and yellow, piled on the crown of existence, Thod skam lnga yi dbu la brgyan༔ Five dry skulls adorn the head, Phyag drug gyas gnyis rdo rje dang༔ Of the six arms, the two on the right, one holds a vajra, Spu gri bar wa mkha la phyar༔ A burning razor raised to the sky, Gyon gnyis bhan khrag zhags pa bsnams༔ The two on the left, one holds a skull cup filled with blood, and the other a lasso, Tha gnyis ri rab phur pa dril༔ The remaining two wrap around Mount Meru kila, Zhabs bzhiis klu gdon pho mo gnon༔ The four feet suppress male and female nagas and demons, Dur khrod dpal chhas gar nyams rdzogs༔ Adorned with charnel ground ornaments, complete with dancing posture. Spyi gtsug ral gseb rta skad tsher༔ From the mane on the crown of the head, the sound of a horse neighing echoes, Rdo rje gtum mo khro mos khril༔ Vajra Tummo embraces the wrathful mother, Zhal gchik phyag gnyis srin khros zhal༔ One face, two arms, a rakshasa wrathful face, Dril bu bhan dmar yab khyud stob༔ Holding a bell and a skull cup, embracing the father with strength. Khro moi chhas rdzogs thabs shes Ni༔ The wrathful mother's attire is complete, skillful means and wisdom, Gnyis med sku yi gnas lnga ru༔ In the five places of the non-dual body, Sku lnga ye shes rang rtsal gyi༔ The five kayas are the self-manifestation of wisdom, Rtsa khams dpa bo mkha gro rdzogs༔ The channels and elements, heroes and dakinis are complete. Shes rab ye shes rang mdangs las༔ From the self-luminous radiance of wisdom and knowledge, Ye shes bskal pai me lta bur༔ Like the fire of the wisdom kalpa, Bar wai klong du gyad stabs bgrad༔ Stride greatly in the blazing space, Spyi bor ye shes༔ Wisdom on the crown of the head.