Chinese
སྐུལ་ཞིང་རྦད༔ 如此實踐具關鍵，能增長佛教的偉大，成就讚頌三寶功德的偉大意義。如果沒有這樣具備關鍵，黑膚之人放蕩不羈，抬高頭顱，僧伽的地位， ཝྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 衰損且罪惡的群體，如突發的暴風雨般屢屢升起，上師弟子內訌，互相爭吵，因此，護持教法者的壽命短促，誓言戒律的法規因之崩潰，進入佛門的出家僧尼，持有在家人的裝束，往來於市集，世俗八法遍布各地。 偷偷地與女性行淫，行為不檢，貪婪財物，混在僧眾之中，這些人被邪魔和厲鬼所控制，死後變成厲鬼，危害佛法和上師，最終將墮入金剛地獄。因此，斷除惡業的因緣是，調伏弟子心性的甚深方法，學習甚深見修行要之後，三門調 伏精要的修持，以專一的努力作為首要的實踐關鍵，透過闡述此要點，弟子的心性得以調伏，修持得以完成。五百之末，一些阿闍黎，口頭上賣弄技巧，貶低禪修，因此，有些人變得愚昧，智慧低下，不了解聞法，也捨棄了禪修的要點，以狡詐 T11604 - 043 的行為，心性放蕩不羈，有些人說法不切中要點，焚燒心性，以損害他人的心念，在城鎮鄉村中散布謊言和誹謗，即使有真正的佛陀親自降臨，也會被視為沒有信仰的罪惡之源，以邪見充斥心性，誤入魔道和魯特拉，貶低大乘，學習並以虛偽的言辭轉變思想，沒有產生真實的出離心和慈悲心，有些人進行帶有目標的禪修，滋養分別念，引發苦樂的感受。 最終將意識轉化為無造作的道路，見修行達到極致，被讚譽為乘之巔峰，視聞法如毒藥，因此，智慧淺薄，無法理解見地的本質。 因此，獲得解脫的果實稀少，即使了解聞法，也很少有人付諸實踐，即使學習禪修，也沒有人經常禪修，祈請本尊
English
སྐུལ་ཞིང་རྦད༔ Thus, practice with key points, can increase the greatness of the Buddha's teachings, and accomplish the great meaning of praising the virtues of the Three Jewels. If it is not so equipped with key points, black-skinned people are uninhibited, raising their heads high, the status of the Sangha, ཝྃ༔ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) The group of declining and sinful ones, rises again and again like a sudden storm, the master and disciples are in internal strife, arguing with each other, because of this, the life of the upholders of the teachings is short, the laws of vows and precepts collapse, the ordained monks and nuns who enter the Buddhist gate, hold the attire of lay people, travel to the market, and the eight worldly dharmas spread everywhere. Secretly engaging in sexual misconduct with women, behaving indecently, greedy for wealth, mingling among the Sangha, these people are controlled by demons and evil spirits, after death they become evil spirits, harming the Dharma and the Guru, and in the end they will fall into the Vajra Hell. Therefore, the cause and condition for cutting off evil deeds is, the profound method of taming the minds of disciples, after learning the key points of profound view and practice, the three doors are tamed, The essential practice, with single-pointed effort as the primary key to practice, by explaining this key point, the minds of the disciples can be tamed, and the practice can be completed. At the end of the five hundred, some Acharyas, verbally flaunt their skills, belittling meditation, therefore, some people become ignorant, their wisdom is low, they do not understand listening to the Dharma, and they also abandon the key points of meditation, with cunning T11604 - 043 of behavior, their minds are uninhibited, some people's speech does not hit the key points, burning their minds, with the intention of harming others, spreading lies and slander in towns and villages, even if a real Buddha personally descends, they will be regarded as a source of sin without faith, filling their minds with wrong views, going astray into demonic paths and Rudra, belittling the Mahayana, learning and transforming thoughts with false words, without generating genuine renunciation and compassion, some people engage in meditation with a target, nourishing conceptual thoughts, and arousing feelings of happiness and suffering. In the end, they transform consciousness into an uncreated path, view and practice reach the ultimate, and are praised as the pinnacle of the vehicle, viewing listening to the Dharma as poison, therefore, their wisdom is shallow, and they cannot understand the essence of the view. Therefore, the fruit of liberation is rare, even if they understand listening to the Dharma, few put it into practice, even if they learn meditation, no one meditates regularly, invoking the deity