English
May it become a source, and may you obtain the glory of great, undefiled bliss! Oṃ sarva śabda pratīccha ye svāhā! Hūṃ! In the realm of experience of the deceased's sense of smell, may there arise as many varieties of fragrant and pungent odors as there are, possessing the qualities of all that is desired, complete and abundant, and may you obtain the glory of great, undefiled bliss! Oṃ sarva gandhe pratīccha ye svāhā! In the realm of experience of the deceased's sense of taste, may there arise as many varieties of foods and drinks with potent flavors and nourishing essences as there are, possessing the qualities of all that is desired, complete and abundant, and may you obtain the glory of great, undefiled bliss! Oṃ sarva rāsa pratīccha ye svāhā! Hūṃ! In the realm of experience of the deceased's sense of touch, may there arise as many kinds of beautiful, soft, thin, and expansive tactile sensations as there are, possessing the qualities of all that is desired, complete and abundant, and may you obtain the glory of great, undefiled bliss! Oṃ sarva sparśa pratīccha ye svāhā! In the realm of experience of the deceased's mind, may there arise as many varieties of diverse teachings as there are, possessing the qualities of all that is desired, complete and abundant, and may you obtain the glory of great, undefiled bliss! Oṃ sarva dharma pratīccha ye svāhā! Then, the dedication of clear light: Hūṃ! This lamp dispelling the darkness of ignorance, its essence is emptiness, its nature is clarity, the rays of its compassion pervade the ten directions, it possesses the radiance of the five wisdoms. Avalokiteśvara Garjé 6 00 Door! By the compassion of, may the darkness of ignorance be uprooted by this dedication to you, the deceased, and may the self-radiance of wisdom be manifested! Oṃ vajra dharma āloke Āḥ Hūṃ! Then, the offering to be made: In the spontaneously perfect palace, to the vast assembly of peaceful and wrathful buddhas, and from the aggregates, elements, and sense bases of the deceased, and from the causes and conditions of impure delusion, may all the oceans of interdependent dharmadhātu be offered as offerings, may you fully accept them, and may you be led onto the path and ground of great liberation, and may you be introduced to and realize the self-face of omniscient wisdom! Sarva dharma pūja hoḥ Dharma dhātu jñāna āḥ Then, the generation of the place: Hūṃ! In the Akanishtha of self-appearing meaning, to Kunsang, the primordial protector, may the arrangement of the peaceful and wrathful Vajradhātu deities be complete as an illusory mandala! Then, the showing of the path: Kye! Listen, son of the deceased family! All the high and low realms of samsara are not places of happiness, but prisons of the three sufferings. Knowing this properly, may you cut off attachment and clinging!
Chinese
一切阻断之后，不净错乱的显现心识法，融入清净法界清明中， 从超越轮回之上的上方，自身显现实义的色究竟天刹土，自生任运成就的宫殿中，身与智慧圆满具足的，无漏大乐不变虚空，原始本初的佛陀是，深蓝黑色等持跏趺坐，大空普贤佛母拥抱著，五部佛陀父母与， 幻化寂怒诸尊众，如太阳和光芒般，自生自显大威力的，清净刹土心中观想，显现心识于彼处转移。之后迁识是，自身与前方诸位的内心，放出无量光和光蕴，已逝者的风心，即是了别识的自性，化为光点（ཧཱུྃ，吽，hūṃ，种子字）的形态，如天空陨星般，融入法身普贤父母的心中，思维于不迷乱的法界中获得稳固。 ཕཊ （藏文，梵文天城体，phaṭ，摧破） ཕཊ （藏文，梵文天城体，phaṭ，摧破） ཕཊ （藏文，梵文天城体，phaṭ，摧破） 之后焚烧名条时， ཧཱུྃ （藏文，梵文天城体，hūṃ，种子字）！五种智慧的坛城中，薄伽梵五部佛陀的，慈悲光芒火焰中，五毒以及三毒和， ཧྲིཿ （藏文，梵文天城体，hrīḥ，种子字）！八万四千烦恼所，一切生起的习气和，错乱的因缘条件缘起等，无余焚烧殆尽 ཛྭ་ལ་རཾ （藏文，梵文天城体，jvālaraṃ，火焰）！ 愿获得五种智慧的把握！根本咒语后加：ཨཿ ནྲྀཿ སུཿ ཏྲིཿ པྲེཿ དུཿ ཛྭ་ལ་རཾ་པ་ཡེ་སྭཱ་ཧཱ （藏文，梵文天城体，oṃ nrīḥ sūḥ triḥ preḥ duḥ jvālaraṃpaya svāhā，嗡 馁 斯 催 贝 杜 匝拉让巴耶 梭哈）！如此撒沙，念诵随力所能持的陀罗尼咒语，最后祈愿并说吉祥语。 如此顺序编排和，念诵仪轨编辑的法，伏藏原文中并不存在，从各自的处所汇集后，实修如法善妙编辑，为使自之弟子语自在事业，再三劝请如愿义，为成办故如此确定。三世诸佛与佛子，以及甚深密咒的缘起力，愿亡者从六道处，次第获得大解脱的，引导于道之仪轨行持的，上师僧众们依此，成办广大事业后，自他清净证菩提！此乃持明者都 Jones 多杰，为了念诵整齐而著。
English
After cutting off all attachments, the impure and deluded appearances of mind and consciousness, transform into the clear and pure expanse of the Dharma realm. From the upper direction beyond existence, in the Akaniṣṭha pure land of self-appearing meaning, in the spontaneously accomplished palace, with the body and wisdom perfectly complete, the uncontaminated great bliss, the unchanging space, the primordial Buddha of the ground is, seated in the dark blue, black, equipoised lotus posture, embraced by the great void Samantabhadrī, the five victorious Buddhas, fathers and mothers, and the peaceful and wrathful deities of illusion, like the sun and its rays, the great power of self-arising and self-appearing, visualize the pure realm in your mind, and transfer your appearances and mind there. Then, the transference of consciousness is: from the hearts of myself and those in front, immeasurable light and light masses radiate, and the nature of the deceased's wind-mind, the discriminating consciousness, transforms into a drop of light in the form of the syllable Hūṃ (ཧཱུྃ，梵文天城体，hūṃ，seed syllable), like a shooting star falling from the sky, it dissolves into the hearts of the Dharmakāya Samantabhadra and Samantabhadrī, and think that it has gained stability in the non-deluded realm. PHAṬ (藏文，梵文天城体，phaṭ，destroying) PHAṬ (藏文，梵文天城体，phaṭ，destroying) PHAṬ (藏文，梵文天城体，phaṭ，destroying) Then, when burning the name plaque, Hūṃ (ཧཱུྃ，梵文天城体，hūṃ，seed syllable)! From the mandala of the five wisdoms, the compassionate rays of light and fire of the Bhagavan five victorious Buddhas, the five poisons and the three poisons, and Hrīḥ (ཧྲིཿ，梵文天城体，hrīḥ，seed syllable)! The habitual tendencies arising from the eighty-four thousand afflictions, and all the causes, conditions, and interdependent relationships of delusion, may they all be burned away completely, Jvālaraṃ (藏文，梵文天城体，jvālaraṃ，flame)! May we obtain the certainty of the five wisdoms! After the root mantra, add: Oṃ Nrīḥ Sūḥ Triḥ Preḥ Duḥ Jvālaraṃpaya Svāhā (ཨཿ ནྲྀཿ སུཿ ཏྲིཿ པྲེཿ དུཿ ཛྭ་ལ་རཾ་པ་ཡེ་སྭཱ་ཧཱ，梵文天城体，oṃ nrīḥ sūḥ triḥ preḥ duḥ jvālaraṃpaya svāhā)! In this way, scatter sand, recite whatever dhāraṇī mantras you can, and finally make aspirations and speak auspicious words. This arrangement of order and the ritual of arranging the recitation, does not exist in the treasure text itself, but is collected from various places, and the practice is well arranged according to the Dharma. In order to fulfill the wishes of my own disciple, Ngagwang Trinley, who repeatedly urged me, I have thus determined this. By the power of the blessings of the Buddhas and Bodhisattvas of the three times, and the profound secret mantras, may the deceased, from the realms of the six paths, gradually attain the great liberation, and may the lamas and sangha who perform the ritual of guiding them on the path, rely on this and accomplish vast benefit for beings, and may both self and others purify and ascend to enlightenment! This was written by Rigdzin Dudjom Dorje in order to make the recitation orderly.