English
Adorned with half of a wrathful lotus vajra as a crown, the great axe in the right hand circles the head, severing the life force of enemies, and the left hand holds a skull staff, completely cutting off the seven generations of enemies, clad in leopard skin, adorned with five types of snakes and a garland of human heads, seated in a playful posture on top of a bluish-black buffalo, arising in the midst of swirling flames and winds. To his left is the supreme mother, the black life-destroying demoness, holding a judgment tree in her right hand and a whirlwind of fire in her left, subduing the three realms. Wearing a human skin amulet, riding a black donkey and a kapala. In the east, A (ཨ་, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: without) manifests as the lord of worldly deities, with a white body, wearing white silk garments, holding a sword in the right hand and a spear banner in the left, riding a white divine yak. In the south, RA (ར་, Devanagari: र, Romanized Sanskrit: ra, Literal meaning: fire) manifests as the planetary demon, the poisonous razor, with a black body, nine heads, and ten faces, with the face of a crow, the upper body human and the lower body coiled as a snake, without head or body, but filled with eyes. Of the four hands, the first two hold a sword and a makara banner, the lower two draw a bow and arrow. Riding a turquoise dragon. In the west, MA (མ་, Devanagari: म, Romanized Sanskrit: ma, Literal meaning: mother) manifests as the queen of worldly mothers, with a clear white body, wearing silk garments, holding an arrow banner in the right hand and a disease bag in the left, riding a red donkey and a kapala. In the north, DU (དུ་, Devanagari: दु, Romanized Sanskrit: du, Literal meaning: two) manifests as the demon king Kosye Jangkar (བསྐོས་རྗེ་བྲང་དཀར་), with a black body, holding a judgment tree in the right hand and a curved knife in the left, wearing black silk armor, riding a black demon horse. In the southeast, RU (རུ་, Devanagari: रु, Romanized Sanskrit: ru, Literal meaning: sound) manifests as the rakshasa Dasha Rulu (ངྷ་ཤ་རུ་ལུ་), with a reddish-black body, holding a wheel in the right hand and a heart lasso in the left. Wearing yellow striped WAM (ཝྃ།, Devanagari: वम्, Romanized Sanskrit: vam, Literal meaning: water) garments, riding a small human. In the southwest, TSA (ཙ་, Devanagari: च, Romanized Sanskrit: ca, Literal meaning: action) manifests as the Tsen king Yamshud Marpo (ཡམ་ཤུད་དམར་པོ་), with a red body, holding a Tsen spear in the right hand and a rope in the left, wearing red silk, riding a red horse. In the northwest, SHA (ཤ་, Devanagari: श, Romanized Sanskrit: śa, Literal meaning: peace) manifests as the yaksha Kala Yaksha (ཀཱ་ལ་ཡཀྴ་), with a dark blue-black body, holding a sword in the right hand and skull blood in the left, adorned with dark blue-black silk, riding a tigress. In the northeast, NA (ན་, Devanagari: न, Romanized Sanskrit: na, Literal meaning: without) manifests as the Naga demon, the lord of death, with nine heads, a greenish-black body, holding a snake lasso in the right hand and a disease bag in the left, adorned with five types of snakes and dark blue silk, riding a crocodile. All of them are extremely arrogant in the midst of swirling flames and winds, loving and compassionate to practitioners, subduing enemies and obstacles.
Chinese
以兀巴拉花的血肉生命来恐吓。 从那些的三个位置，三个字母和各自的命字发出光芒，迎请并融入阎魔罗阇（藏文：གཤིན་རྗེ་ཡ་མ་རཱ་ཛ་，梵文天城体：यमराज，梵文罗马转写：yamarāja，汉语字面意思：阎魔罗阇），周围是使者傲慢八部众。以严厉的誓言呼唤： 吼！请垂听！阎魔罗阇！至尊之母，黑命魔！听命者，傲慢 八部众及其眷属，以诫令和严厉的誓言呼唤！以誓言的力量，请立即降临此地！班杂萨玛雅匝匝！呸 呸！ 三次之后，迎请： 吽 匝！下方黑暗的世界里，由业力所成就的，一切众生的命主，阎魔罗阇您！与乐空母及其他幻化无二的傲慢眷属！莫忘所有严厉的誓言！请降临成为瑜伽士的护法！请降临于修法的所依！ 请降临！为守护佛法而降临！为诛杀怨敌魔障而降临！匝！死主阎罗请降临！欢喜母请降临！大神梵天请降临！黑曜曜魔请降临！世间自在母请降临！魔王派遣者请降临！大食人魔王请降临！赞神红王请降临！黑夜叉请降临！龙魔九头请降临！ 瓦！及其眷属请降临！为诛杀敌人而呼唤！嗡 亚玛ra匝 阿ra玛 杜汝匝 夏纳 萨玛雅 匝 匝！然后是安座： 于禅定幻化的坛城中，阎魔罗阇及其眷属，为成办事业请安住！守护神圣的佛法！请做瑜伽士我的朋友！斩断凶恶的怨敌魔障！阎魔罗阇 萨玛雅 谛叉 班杂！然后是顶礼： 匝！以严厉誓言执掌生命的，具力黑阎魔，为守护神圣的佛法，以及做我的朋友而顶礼！那摩 萨玛雅！然后是委任： 吽！由文殊阎曼德迦（藏文：འཇམ་དཔལ་ཡ་མཱནྟ་ཀ་，梵文天城体：यमन्तक，梵文罗马转写：yamāntaka，汉语字面意思：阎魔敌） 束缚、灌顶、加持后，以大誓言立命的，阎魔罗阇您！委任您做我的朋友！作为伟大的护法
English
Terrify with the flesh, blood, and life of the Utpala flower. From the three places of those, the three letters and their respective life letters emit light, inviting and absorbing Yama Raja (Tibetan: གཤིན་རྗེ་ཡ་མ་རཱ་ཛ་, Sanskrit Devanagari: यमराज, Sanskrit Romanization: yamarāja, Chinese literal meaning: Yama Raja), surrounded by messengers, the arrogant eight classes. Calling with a fierce oath: Ho! Please listen! Yama Raja! Supreme Mother, Black Life Demon! Obedient ones, arrogant The eight classes and their retinue, called by command and fierce oath! By the power of the oath, please come to this place in an instant! Vajra Samaya Jaja! Phem Phem! After three times, inviting: Hung Jah! In the dark world below, accomplished by the power of karma, the lord of life of all beings, Yama Raja you! Together with the Blissful Mother and other illusory non-dual arrogant retinue! Do not forget all fierce oaths! Please come as the protector of the yogi! Please come to the support of practice! Please come! Come to protect the Dharma! Come to slay enemies and obstacles! Jah! Lord of Death Yama, please come! Pleasing Mother, please come! Great God Brahma, please come! Black Rahula Demon, please come! Worldly Queen Mother, please come! Demon King Emissary, please come! Great Rakshasa King, please come! Tsen Red King, please come! Black Yaksha, please come! Naga Demon Nine Heads, please come! Va! And your retinue, please come! Called to slay the enemy! Om Yama Ra Tsa Ara Ma Du Ru Tsa Shana Samaya Jaja! Then, requesting to be seated: In this mandala of meditative illusion, Yama Raja and your retinue, please reside to accomplish activities! Protect the sacred Buddha Dharma! Please be a friend to me, the yogi! Cut off the cruel enemies and obstacles! Yama Raja Samaya Tishta Vajra! Then, prostrating: Jah! Holding the life of fierce oaths, powerful Black Yama, to protect the sacred Dharma, and to be my friend, I prostrate! Namo Samaya! Then, entrusting: Hung! By Manjushri Yamantaka (Tibetan: འཇམ་དཔལ་ཡ་མཱནྟ་ཀ་, Sanskrit Devanagari: यमान्तक, Sanskrit Romanization: yamāntaka, Chinese literal meaning: Yamantaka) Bound, empowered, and blessed, having established life with a great oath, Yama Raja you! I entrust you to be my friend! As a great protector
Tibetan
ངའ་གསོལ་ལོ༔ ཕོ་ཉ་ཆེན་པོར་མངའ་གསོལ་ལོ༔ ལས་མཁན་ཆེན་པོར་མངའ་གསོལ་ལོ༔ དགྲ་འདུལ་རྒྱལ་པོར་མངའ་གསོལ་ལོ༔ བགེགས་འཇོམས་ཆེན་པོར་མངའ་གསོལ་ལོ༔ བསྟན་ སྲུང་ཆེན་པོར་མངའ་གསོལ་ལོ༔ འཁོར་གྱི་མཆོག་ཏུ་མངའ་གསོལ་ལོ༔ དམ་ལ་མ་འདའ་དམ་ཚིག་ཅན༔ མིང་རུས་གཟུགས་སུ་བྲིས་པ་ཡིས༔ དགྲ་བོ་འདི་ཉིད་ཟ་སྐལ་གྱིས༔ འབོད་རྦད་གསད་དང་གསུམ་གྱི་ལས༔ མ་གཡེལ་མ་འགྱངས་དུས་སུ་མཛོད༔ བསྒྲུབ་པའི་རྟགས་དང་མཚན་མ་རྣམས༔ གཞུང་བཞིན་མངོན་སུམ་སྟོན་པ་དང་༔ འཁུ་ལྡོག་གདུག རྩུབ་མ་བྱེད་པར༔ བྱམས་དང་བརྩེ་བས་བདག་སྐྱོངས་ཤིག༔ བཅོལ་བའི་ལས་མཛོད་ས་མ་ཡ༔ དེ་ནས་མཆོད་པ་འབུལ་བ་ནི༔ ཧཱུྃ༔ རིན་ཆེན་སྣ་ཚོགས་སྣོད་ཡངས་པར༔ འདོད་ཡོན་ལོངས་སྤྱོད་ནམ་མཁའ་མཛོད༔ མི་ཟད་རྒྱན་གྱི་འཁོར་ལོ་འདི༔ དམ་ཅན་གཤིན་རྗེ་ཁྱོད་ལ་འབུལ༔ དགྲ་བགེགས་དབང་པོའི་མེ་ཏོག་དང་༔ ཤ་ཆེན་སྤོས་དང་ཞུན་མེ་དང་༔ མཁྲིས་པའི་དྲི་ཆབ་ཤ་རུས་ཀྱི༔ ཞལ་ཟས་རྐང་གླིངཐོད་རྔ་བཅས༔ གཤིན་རྗེ་རྒྱལ་པོ་ཁྱོད་ལ་འབུལ༔ གཞན་ཡང་དགྱེས་པའི་དམ་རྫས་ཚོགས༔ ཤ་སྣ་ཁྲག་སྣ་སྙིང་སྣ་དང་༔ རིན་ཆེན་སྣ ཚོགས་དར་ཟབ་དཀོར༔ སྟག་གཟིག་དོམ་དྲེད་གཅན་གཟན་ལྤགས༔ གོ་མཚོན་གཟུགས་འགྲོས་མ་ཧེ་སོགས༔ འདོད་ཡོན་ལྔ་ཡི་བྱེ་བྲག་ཀུན༔ དངོས་སུ་འབྱོར་ཚོགས་ཡིད་ཀྱིས་སྤྲུལ༔ TI1602 - 338 ཝྃ།༔ དམ་ཅན་རྒྱལ་པོ་ཁྱོད་ལ་འབུལ༔ བླ་རྡོ་བརྟེན་རྫས་འདིར་རྟེན་ཆོས༔ བདག་དང་དབྱེར་མེད་གྲིབ་བཞིན་འགྲོགས༔ འདོད་པའི་དོན་ཀུན་ལྷུན་གྲུབ་མཛོད༔ ཡ་མ་རཱ་ཛ་ས་མ་ཡ་ཨརྒྷཾ་སོགས་ཤཔྡ་རཱུ་པ་སོགས་སྤཪྴ་མ་ཧཱ་མཱཾ་ས་རཀྟ་ཙིཏྟ་ཀི་ནི་རི་ཏི་བ་ལིཾ་ཏ་ཨ་མྲྀ་ཏ་ཁཱ་ཧི༔ དེ་ནས་བསྟོད་པ་ནི༔ ཧཱུྃ༔ འཇམ་དཔལ་ཡ་མཱནྟ་ཀ་ཡི༔ བཀའ་ཉན་བསྟན་པའི་སྲུང་མ་ཆེ༔ མཐིང་ནག་ཁྲོ་གཏུམ་རྔམས་པའི་སྐུ༔ སྲིད་པའི་མ་ཧེ་སྔོ་ནག་ཆིབས༔ སྣང་སྲིད་ཁམས་ཀུན་མངའ་དབང་བསྒྱུར༔ དབང་ཕྱུག་ནག་པོ་ཁྱོད་ལ་བསྟོད༔ འཇིགས་པའི་གད་རྒྱངས་ཆེར་སྒྲོགས་པའི༔ སྟོང་གསུམ་མ་ལུས་འཇིགས་པར་བྱེད༔ སྣང་སྲིད་དྲེགས་ཆེན་བྲན་དུ་ཁོལ༔ འཇིགས་བྱེད་ནག་པོ་ཁྱོད་ལ་བསྟོད༔ ཕྱག་གཉིས་དགྲ་སྟྭ་ཐོད་དབྱུག གིས༔ སྐྱེ་འགྲོ་ཡོངས་ཀྱི་སྲོག་དབུགས་སྡུད༔ བསྐལ་པ་འཇིགས་བྲལ་གནས་གཉེར་འཛིན༔ སྲོག་བདག་ཆེན་པོ་ཁྱོད་ལ་བསྟོད༔ མ་ངེས་སྤྲུལ་པའི་ཆོ་འཕྲུལ་དུ༔ སྣང་སྲིད་དྲེགས པ་སྡེ་བརྒྱད་འགྱེད༔ ལེགས་ཉེས་སྟངས་འཛིན་ལས་རྗེས་གཅོད༔ དྲེགས་པའི་གཙོ་བོ་ཁྱོད་ལ་བསྟོད༔ སང
Chinese
祈请！ 祈请大信使！ 祈请大业者！ 祈请降伏敌人的君王！ 祈请摧毁魔障的大尊！ 祈请 大护法！ 祈请眷属之首！ 不违背誓言的具誓者！ 以名姓形貌所书者，此仇敌乃是可食之份！ 呼唤、诅咒、杀戮这三业，莫懈怠、莫延迟，及时行之！ 修法的征兆和表相，如经文般显现，并且，不作违逆、恶 毒之事，以慈爱与悲悯守护我！ 交付之事成办，萨玛雅！ 之后献供： 吽！ 珍宝种种盛于广阔器皿中，如意受用如虚空藏！ 这无尽庄严之轮，献给具誓阎罗你！ 敌魔之权花，以及大肉香和酥油灯，还有胆汁尿液、血肉之，食物、腿骨号、颅骨鼓等，献给阎罗王你！ 此外，令欢喜的誓物众，肉类、血类、心类，以及珍宝 种种绸缎财物，虎豹熊罴猛兽皮，兵器形象水牛等，五欲之种种差别，真实供养，意幻化！ TI1602 - 338 瓦ং！ 献给具誓君王你！ 护身石、依物在此为所依，与我无别如影随形，所欲之事皆任运成就！ ཡ་མ་རཱ་ཛ་ས་མ་ཡ་ཨརྒྷཾ་（藏文，梵文天城体：यमरज समय अर्घं，梵文罗马拟音：yamarāja samaya arghaṃ，汉语字面意思：阎罗王 誓言 供品）等，ཤཔྡ་རཱུ་པ་（藏文，梵文天城体：शब्दरूप，梵文罗马拟音：śabdarūpa，汉语字面意思：声色）等，སྤཪྴ་མ་ཧཱ་མཱཾ་ས་རཀྟ་ཙིཏྟ་ཀི་ནི་རི་ཏི་བ་ལིཾ་ཏ་ཨ་མྲྀ་ཏ་ཁཱ་ཧི（藏文，梵文天城体：स्पर्श महामांस रक्त चित्त किनीरिटी बलिंता अमृत खाही，梵文罗马拟音：sparśa mahāmāṃsa rakta citta kinīriṭi baliṃta amṛta khāhi，汉语字面意思：触 大肉 血 心 紧那罗 供食 甘露 吃）！ 之后赞颂： 吽！ 文殊阎曼德迦的，听命者，佛教的大护法，深蓝暴怒威猛之身，统治世间的青黑水牛为坐骑，掌管一切显有之境，黑自在，我赞颂你！ 大声发出恐怖的吼叫，令三千世界无不惊恐，使显有傲慢者皆为奴仆，怖畏黑尊，我赞颂你！ 双手持敌刃颅杖，吸取一切众生的命气，执掌无有劫难之所，大命主，我赞颂你！ 以不定变化的幻化，降伏显有傲 慢八部众，善恶秉持，断绝业迹，傲慢之主，我赞颂你！ 桑
English
I beseech! I beseech the great messenger! I beseech the great worker! I beseech the king who subdues enemies! I beseech the great destroyer of obstacles! I beseech the great protector of the doctrine! I beseech the chief of the retinue! O you who possess vows and do not transgress them! By writing down the name, lineage, and form, may this enemy be your share to devour! Summoning, cursing, and killing, the three actions, do not be negligent or delayed, but do them in due time! The signs and marks of accomplishment, may they appear manifestly according to the scriptures! Without being hostile or vicious, protect me with love and compassion! Accomplish the entrusted task, Samaya! Then, offering the torma: Hum! In a vast vessel filled with various jewels, may desirable things and enjoyments be a treasury of space! This inexhaustible wheel of ornaments, I offer to you, the oath-bound Shinje! Flowers of the power of enemies and obstructors, and great meat, incense, and butter lamps, and bile urine, flesh and bones, food, leg bone flute, and skull drum, I offer to you, King Shinje! Furthermore, a collection of oath substances that please you, various meats, bloods, and hearts, and various jewels, silks, and treasures, skins of tigers, leopards, bears, and ferocious beasts, weapons, images, buffaloes, etc., all the distinctions of the five desires, actually offered and mentally emanated! TI1602 - 338 Vam! I offer to you, the oath-bound king! May the guardian stone and the support substance be the basis here! May they accompany me inseparably like a shadow! May all desired purposes be spontaneously accomplished! Yamaraja samaya argham (藏文，梵文天城体：यमरज समय अर्घं，梵文罗马拟音：yamarāja samaya arghaṃ，汉语字面意思：阎罗王 誓言 供品) etc., Shabda rupa (藏文，梵文天城体：शब्दरूप，梵文罗马拟音：śabdarūpa，汉语字面意思：声色) etc., Sparsha maha mamsa rakta citta kiniriti balinta amrita khahi (藏文，梵文天城体：स्पर्श महामांस रक्त चित्त किनीरिटी बलिंता अमृत खाही，梵文罗马拟音：sparśa mahāmāṃsa rakta citta kinīriṭi baliṃta amṛta khāhi，汉语字面意思：触 大肉 血 心 紧那罗 供食 甘露 吃)! Then the praise: Hum! Of Manjushri Yamantaka, the obedient one, the great protector of the Buddhist teachings, with a dark blue, wrathful, and fierce body, riding a dark blue buffalo of existence, wielding power over all realms of existence, Black自在，I praise you! Greatly proclaiming a terrifying roar, causing the entire three thousand worlds to be terrified, making all arrogant beings of existence into servants, Terrifying Black One, I praise you! With two hands holding an enemy blade and a skull staff, drawing in the life breath of all living beings, holding the place free from the destruction of kalpas, Great Lord of Life, I praise you! With uncertain emanations of transformation, subduing the arrogant eight classes of beings of existence, upholding good and evil, cutting off the traces of karma, Lord of the arrogant, I praise you! Sang