Chinese
奇妙变化中，心命真言之光芒点滴，融入于前生本尊之面容。 通过结合之处，亦复如是。自生双运，通过结合之处，乐空智慧猛烈燃烧。 以其力量，光芒四射，三界一切有情与无情，如从梦境中醒来一般。 刹土与宫殿，化为智慧本尊之大乐，清净而结合。显现为身，音声为语，念头为意之游舞而明晰。 嗡 阿 Ra 巴 匝 纳 德 （藏文：ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ，梵文天城体：ओṃ अर पच न धीः，梵文罗马拟音：oṃ a ra pa ca na dhīḥ，汉语字面意思：嗡，阿，Ra，巴，匝，纳，德） 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 如是念诵之时，自生密集成就之父母双运，从乐空大智慧之力量中，如彩虹之光点般，融入于前生本尊之面容，父母之乐空菩提心游舞之光芒，以红白之形态，从结合之处显现，融入于自生父母之结合之处，不间断地如火轮般旋转之自性音声，光之聚，如旭日东升般照耀燃烧，三界一切完全遍布，外器世界一切皆为密严刹土大乐，内情众生一切皆为文殊幻化游舞之本尊众，音声所发一切皆为声空真言之游舞，念头所生一切皆为意之法性游舞而观想。 自己仅念诵真言，如众人举起帷幕般，显现为本尊之彼等，其声空真言之语调，如蜂巢破裂般嗡嗡作响，观想其发出轰鸣之声，以及前生宝瓶宫殿之明点，显现为本尊，从每一个中也发出百千万亿无量之光芒，宝瓶宫殿之显现更为广大，与法界平等，内空一切皆化为文殊幻化网之游舞，众人以真言之音声发出迪日日之声，以其力量，威力，能力，权能，加持，智慧，皆增长，并观想其更上一层楼地增长广大。嗡 阿 Ra 巴 匝 纳 德 （藏文：ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ，梵文天城体：ओṃ अर पच न धीः，梵文罗马拟音：oṃ a ra pa ca na dhīḥ，汉语字面意思：嗡，阿，Ra，巴，匝，纳，德） 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 嗡 阿 Ra 巴 匝 米 德 （藏文：ཨོཾ་ཨ་ར་པ་ཙ་མི་དྷཱིཿ，梵文天城体：ओṃ अर पच मि धीः，梵文罗马拟音：oṃ a ra pa ca mi dhīḥ，汉语字面意思：嗡，阿，Ra，巴，匝，米，德） 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 达 耶 梭 哈（藏文：ཧྲཱི་ད་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：ह्रीः द ये स्वाहा，梵文罗马拟音：hrīḥ da ye svāhā，汉语字面意思：舍，达，耶，梭哈） 萨 瓦 扎 嘉 纳 悉 地 悉 地 耶 梭 哈（藏文：སརྦ་པྲཛྙཱ་ཛྙཱ་ན་སིདྡྷི་སིདྡྷི་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：सर्व प्रज्ञा ज्ञान सिद्धि सिद्धि ये स्वाहा，梵文罗马拟音：sarva prajñā jñāna siddhi siddhi ye svāhā，汉语字面意思：一切，智慧，知识，成就，成就，耶，梭哈） 如是修持三种之所有阶段，无量光芒普照
English
From the miracle of transformation, rays of light, drops of the heart-life mantra, enter the face of the deity of the front generation. Through the junction of union, it is also the same. Through the junction of self-generation union, the bliss-emptiness wisdom blazes fiercely. By the power of that, as the rays of light shine forth, all the animate and inanimate of the three realms, as if awakened in the realm of dreams. Fields and palaces, transformed into the great play of the wisdom deities, are purified and united. Appearances are body, sounds are speech, thoughts are clear as the play of mind. Oṃ Ara Paca Na Dhīḥ Hrīḥ (藏文：ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ，梵文天城体：ओṃ अर पच न धीः，梵文罗马拟音：oṃ a ra pa ca na dhīḥ，汉语字面意思：Oṃ, A, Ra, Pa, Ca, Na, Dhīḥ) When reciting in this way, from the power of the great bliss-emptiness wisdom of the union of the self-generation secret assembly father and mother, like drops of rainbow light, entering the faces of the deities of the front generation, the light of the play of the bliss-emptiness bodhicitta of the father and mother, in the form of white and red colors, emerges from the junction of union, entering the junction of the self-generation father and mother, without interruption, like a wheel of fire, the self-sound of rotation, a mass of light, shining and blazing like the rising of the young sun in the sky, completely pervading all three realms, so that all the outer container world is the great Akanishta, all beautiful; all the inner sentient beings are the assembly of deities of the play of Manjushri's illusion; all that sounds are the play of sound-emptiness mantra; all that arises in thought is contemplated as the play of the mind's dharma-nature. By merely reciting the mantra oneself, as if a group were raising a curtain, those who appear as deities, the chanting of their sound-emptiness mantra, like a broken beehive, buzzing and humming, contemplate that it is making a roaring sound; and the spheres of the vase palace of the front generation, which appear as deities, from each one also emanate hundreds of thousands of trillions of countless lights, so that the appearance of the vase palace becomes greater, becoming equal to the realm of dharma, all the inner empty realms are transformed into the play of Manjushri's illusion net, and everyone utters the sound of the mantra di ri ri, by the power of that, power, strength, ability, empowerment, blessing, wisdom, are greatly increased, and contemplate that it is growing and expanding more and more. Oṃ Ara Paca Na Dhīḥ Hrīḥ (藏文：ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ，梵文天城体：ओṃ अर पच न धीः，梵文罗马拟音：oṃ a ra pa ca na dhīḥ，汉语字面意思：Oṃ, A, Ra, Pa, Ca, Na, Dhīḥ) Oṃ Ara Paca Mi Dhīḥ Hrīḥ Da Ye Svāhā (藏文：ཧྲཱི་ད་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：ह्रीः द ये स्वाहा，梵文罗马拟音：hrīḥ da ye svāhā，汉语字面意思：Hrīḥ, Da, Ye, Svāhā) Sarva Prajñā Jñāna Siddhi Siddhi Ye Svāhā (藏文：སརྦ་པྲཛྙཱ་ཛྙཱ་ན་སིདྡྷི་སིདྡྷི་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：सर्व प्रज्ञा ज्ञान सिद्धि सिद्धि ये स्वाहा，梵文罗马拟音：sarva prajñā jñāna siddhi siddhi ye svāhā，汉语字面意思：All, Wisdom, Knowledge, Accomplishment, Accomplishment, Ye, Svāhā) Thus, in all three stages of accomplishment, immeasurable rays of light shine forth.
Chinese
十方所散发的光芒，供养以文殊师利幻化游舞坛城为首的十方诸佛菩萨的身体和语言。 瓦（藏文，梵文天城体：व，梵文罗马拟音：vaṃ，汉语字面意思：瓦）！所有无尽的功德、事业、庄严轮，以及所有班智达、成就者、持明者、凡夫的智慧和知识，所有四大元素的精华和精华，甚至没有留下任何痕迹，都以光的形式被收集起来，融入自身和修持物中，观想智慧和知识大放异彩并增长，这是关键。通过念诵咒语的力量和加持，将身语意转化为金刚三者的游戏， 观想光芒万丈，并在此状态下念诵。然后是实际应用：在早晨平静的时候，观想自己是白色文殊师利，身着圆满报身装束，右手拿着金刚杵柄的宝剑， 左手拿着放在白色莲花上的八千颂般若经，以巨大的法光消除所有众生心中的无明黑暗，明妃白色 Saraswati，右手持剑，左手持莲花，佩戴丝绸和珠宝饰品，与文殊师利相拥，父母双方都呈现为八岁孩童的形象，寂静而清凉，清澈透明，毫无杂质，观想为令人愉悦的形象，从身体的每个部分散发出光芒，以喜悦供养十方一切善逝，并观想从他们那里迎请所有慈悲和加持，以白色光芒的形式融入自身，从而净化所有疾病、邪魔、罪业、障碍和习气， 获得所有寂静的加持和成就。再次，观想光芒四射，净化三界所有众生的业力、烦恼、二障以及所有习气，使他们都像从沉睡中被强行唤醒一样，证悟为智慧本尊的所依和能依之自性，从而自然成就寂静的事业。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！自身即是金刚利刃，与父母无二无别，以身语意的光芒，供养诸佛并聚集加持，净化自身的二障污垢，向外散发，净化一切众生的二障，无明迷惑的显现心
English
The light emanating in ten directions, offering to the body and speech of all Buddhas and Bodhisattvas in ten directions, headed by the Mandala of Manjushri's Magical Play. Vam! All inexhaustible qualities, activities, and wheels of adornment, as well as the wisdom and knowledge of all Panditas, Siddhas, Vidyadharas, and ordinary beings, all the essence and quintessence of the four elements, without leaving even a trace, are gathered in the form of light and absorbed into oneself and the objects of practice, contemplating that great wisdom and knowledge blaze and increase, this is the key. Through the power and blessing of mantra recitation, transform the three doors into the play of the three vajras, Recite while contemplating blazing glory. Then, the actual application: In the peaceful time of morning, visualize oneself as White Manjushri, adorned with the complete Sambhogakaya attire, with the right hand holding a sword with a vajra hilt, The left hand holding the Eight Thousand Verse Prajnaparamita Sutra on top of a white lotus, with great rays of Dharma light dispelling the darkness of ignorance in the minds of all sentient beings, the consort White Saraswati, holding a sword in the right hand and a lotus in the left, adorned with silk and jewel ornaments, embracing Manjushri, both parents appearing as eight-year-old children, peaceful and cool, clear and transparent, without impurities, visualize as a pleasing image, from every part of the body radiating light and rays, offering with joy to all Sugatas in ten directions, and visualize inviting all compassion and blessings from them, in the form of white light, merging into oneself, thereby purifying all diseases, evil spirits, sins, obscurations, and habitual tendencies, Attaining all peaceful blessings and accomplishments. Again, visualize the light radiating, purifying all the karma, afflictions, two obscurations, and all habitual tendencies of all sentient beings in the three realms, causing them all to awaken like being forcibly awakened from sleep, realizing the nature of the support and supported of the wisdom deity, thereby naturally accomplishing peaceful activities. Hum! Oneself is the Vajra Sharp Blade, inseparable from the parents, with the light of body, speech, and mind, offering to the Buddhas and gathering blessings, purifying one's own two obscurations and stains, radiating outwards, purifying the two obscurations of all beings, the mind of ignorant delusion
Chinese
那。犹如幻术轮盘崩溃一般，往生到究竟的色究竟天（藏文：འོག་མིན་）。以智慧幻化嬉戏之神，于所依和能依之自性中，显现大成就而圆满成佛。念诵“嗡 阿 Ra 巴 匝 纳 德 （藏文：ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ，梵文天城体：ओम् अर पचन धीः，梵文罗马拟音：om a ra pa ca na dhih，汉语字面意思：嗡，阿拉巴匝纳，德） 舍 （藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrih，汉语字面意思：舍） 嗡 瓦 杰 丹 纳 玛 （藏文：ཨོཾ་ཝ་ཀྱཻ་དཾ་ན་མཿ，梵文天城体：ओम् वाकये दम् नमः，梵文罗马拟音：om vakye dam namah，汉语字面意思：嗡，语自在，达，敬礼）”，于中午修作增长的事业时，自身观想为金色文殊，以妙相好庄严，右手持以珍宝为柄的宝剑，左手如前一样拿着乌 উৎপལ་花和经书，明妃妙音天女，身色金黄，右手持宝剑，左手持宝珠，与自己相合，观想为以圆满受用之装束所庄严。 瓦。从身体的一切部分放射出无量光芒和光线，对三世的一切诸佛及其眷属，供养了无量的悦意供品。猛烈地催动本誓之续流，将身语意功德事业无尽庄严之轮，全部迎请为金灿灿的光芒之相，融入自身。此外，将声闻、缘觉、菩萨、持明、仙人、班智达成就者和凡夫的所有智慧功德都汇集起来，融入自身。将日月、宝珠、五大元素的所有精华，毫无遗漏地汇集起来，融入自身，观想寿命、福德、智慧功德全部极大地增长广大。汇集轮涅一切的光辉、寿命福德、能力威力，融入自身，观想一切显有都于色究竟天（藏文：འོག་མིན་）的辉煌中，在所依和能依的自性中成佛，一切增长事业都自然成就。吽。自身乃智慧自在，与父母无二无别，从心间的咒语之鬘中，放射出光芒和光线，供养诸佛，汇集成就， 调伏众生的相续，令其清净。汇集轮涅的光辉、权势和成就，能力精华、智慧和，融入大智慧之中。汇集回来融入自身，思维增长事业圆满成就。念诵“嗡 阿 Ra 巴 匝 纳 德 （藏文：ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ，梵文天城体：ओम् अर पचन धीः，梵文罗马拟音：om a ra pa ca na dhih，汉语字面意思：嗡，阿拉巴匝纳，德） 舍 （藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrih，汉语字面意思：舍） 嗡 瓦 噶 依 希 瓦 瑞 穆 （藏文：ཨོཾ་ཝཱ་གཱི་ཤྭ་རི་མུཾ，梵文天城体：ओम् वागीश्वरी मुम्，梵文罗马拟音：om vagishvari mum，汉语字面意思：嗡，语自在母，穆）”，晚上修作怀爱事业时，自身观想为红色文殊，右手持以莲花为柄的宝剑，左手拿着乌 উৎপལ་花和经函，明妃妙音天女，身色红色，持宝剑和乌 उत्प
English
Na. Like the collapse of a magical wheel, may I be transferred to the great Akanishta (Tibetan: འོག་མིན་). With the deity who plays the wisdom illusion, in the nature of the support and the supported, may I manifest great accomplishment and attain complete Buddhahood. Recite "Om Ara Pa Ca Na Dhih (Tibetan: ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ, Sanskrit Devanagari: ओम् अर पचन धीः, Sanskrit Romanization: om a ra pa ca na dhih, Literal Chinese Meaning: Om, Arapacana, Dhi) Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrih, Literal Chinese Meaning: Hrih) Om Vakye Dam Namah (Tibetan: ཨོཾ་ཝ་ཀྱཻ་དཾ་ན་མཿ, Sanskrit Devanagari: ओम् वाकये दम् नमः, Sanskrit Romanization: om vakye dam namah, Literal Chinese Meaning: Om, Vagisvara, Dam, Homage)", and when performing the increasing activity at noon, visualize yourself as yellow Manjushri, adorned with marks and signs, holding a sword with a jewel handle in your right hand, and an উৎপལ་ flower and a scripture in your left hand as before. Visualize the consort Saraswati, yellow in color, holding a sword in her right hand and a jewel in her left hand, united in union, adorned with all the ornaments of complete enjoyment. Vaṃ. From all parts of the body, radiate immeasurable light and rays, offering immeasurable pleasing offerings to all the Buddhas of the three times and their retinues. Intensely stimulate the lineage of the heart commitment, and invite all the wheels of inexhaustible ornaments of body, speech, mind, qualities, and activities in the form of golden light, and let them dissolve into me. Furthermore, gather all the wisdom and qualities of the Shravakas, Pratyekabuddhas, Bodhisattvas, Vidyadharas, Rishis, Panditas, and ordinary beings, and let them dissolve into me. Gather all the essence of the sun, moon, jewels, and the five elements without exception, and let them dissolve into me, and contemplate that life, merit, wisdom, and all qualities greatly increase and expand. Gather all the splendor, life, merit, power, and strength of samsara and nirvana, and let them dissolve into oneself, and contemplate that all phenomena and existence are enlightened in the splendor of Akanishta (Tibetan: འོག་མིན་), in the nature of the support and the supported, and that all increasing activities are spontaneously accomplished. Hūṃ. Oneself is the power of wisdom, inseparable from the father and mother, from the garland of mantras in the heart, radiate light and rays, offering to the Buddhas and gathering accomplishments, Subduing the streams of beings, purifying them. Gather the splendor, power, and accomplishments of samsara and nirvana, the essence of power, wisdom, and, condense into great wisdom. Gather them back and dissolve into oneself, Think that the increasing activity is completely accomplished. Recite "Om Ara Pa Ca Na Dhih (Tibetan: ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ, Sanskrit Devanagari: ओम् अर पचन धीः, Sanskrit Romanization: om a ra pa ca na dhih, Literal Chinese Meaning: Om, Arapacana, Dhi) Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrih, Literal Chinese Meaning: Hrih) Om Vāgīśvari Mum (Tibetan: ཨོཾ་ཝཱ་གཱི་ཤྭ་རི་མུཾ, Sanskrit Devanagari: ओम् वागीश्वरी मुम्, Sanskrit Romanization: om vagishvari mum, Literal Chinese Meaning: Om, Vagishvari, Mum)", and when performing the subjugating activity in the evening, visualize yourself as red Manjushri, holding a sword with a lotus handle in your right hand, and an উৎপལ་ flower and a book in your left hand. The consort Saraswati, red in color, holding a sword and an উৎপ