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dudjom lingpa 01.g2.0f

English

Olaparu! In the clear heart, is the space of pure bindu; Awareness is surrounded by the Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: seed syllable) syllable and the rosary of mantras; With light bestows wisdom. Wam! (Tibetan: ཝྃ།) Immeasurably invite and merge; Om (Tibetan: ཨོཾ།, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal meaning: Ah) Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: seed syllable) Vajra (Tibetan: བཛྲ།, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal meaning: Diamond) Guru (Tibetan: གུ་རུ།, Sanskrit Devanagari: गुरु, Sanskrit Romanization: guru, Literal meaning: Teacher) Deva (Tibetan: དྷེ་ཝ།, Sanskrit Devanagari: देव, Sanskrit Romanization: deva, Literal meaning: God) Dakini (Tibetan: ཌཱ་ཀི་ནཱི།, Sanskrit Devanagari: डाकिनी, Sanskrit Romanization: ḍākinī, Literal meaning: Dakini) Sarva (Tibetan: སརྦ།, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal meaning: All) Siddhi (Tibetan: སིདྡྷི།, Sanskrit Devanagari: सिद्धि, Sanskrit Romanization: siddhi, Literal meaning: Accomplishment) Phala (Tibetan: ཕ་ལ།, Sanskrit Devanagari: फल, Sanskrit Romanization: phala, Literal meaning: Fruit) Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: seed syllable)! Then, when practicing the Dharma: Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: seed syllable)! Of the Buddhas of the three times and their retinues, Wisdom, qualities, power, and blessings, All accomplishments without exception, Gathered as five lights and merged. Om (Tibetan: ཨོཾ།, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal meaning: Ah) Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: seed syllable) Guru (Tibetan: གུ་རུ།, Sanskrit Devanagari: गुरु, Sanskrit Romanization: guru, Literal meaning: Teacher) Deva (Tibetan: དྷེ་ཝ།, Sanskrit Devanagari: देव, Sanskrit Romanization: deva, Literal meaning: God) Dakini (Tibetan: ཌཱ་ཀི་ནཱི།, Sanskrit Devanagari: डाकिनी, Sanskrit Romanization: ḍākinī, Literal meaning: Dakini) Sarva (Tibetan: སརྦ།, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal meaning: All) Siddhi (Tibetan: སིདྡྷི།, Sanskrit Devanagari: सिद्धि, Sanskrit Romanization: siddhi, Literal meaning: Accomplishment) Phala (Tibetan: ཕ་ལ།, Sanskrit Devanagari: फल, Sanskrit Romanization: phala, Literal meaning: Fruit) Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: seed syllable)! Then, when performing activities: One's own self is visualized as the deity complete with the three seats, From the mantra in the heart, light radiates, Purifying the obscurations of all sentient beings, The splendor of samsara and nirvana is gathered into me, Life, merit, and wealth greatly increase, The glory and power of the three realms are subdued, Enemies, obstacles, and harm-doers without exception, Are meditated upon as being burned like firewood in a fire. Om (Tibetan: ཨོཾ།, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal meaning: Ah) Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: seed syllable) Vajra (Tibetan: བཛྲ།, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal meaning: Diamond) Guru (Tibetan: གུ་རུ།, Sanskrit Devanagari: गुरु, Sanskrit Romanization: guru, Literal meaning: Teacher) Deva (Tibetan: དྷེ་ཝ།, Sanskrit Devanagari: देव, Sanskrit Romanization: deva, Literal meaning: God) Dakini (Tibetan: ཌཱ་ཀི་ནཱི།, Sanskrit Devanagari: डाकिनी, Sanskrit Romanization: ḍākinī, Literal meaning: Dakini) Sarva (Tibetan: སརྦ།, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal meaning: All) Siddhi (Tibetan: སིདྡྷི།, Sanskrit Devanagari: सिद्धि, Sanskrit Romanization: siddhi, Literal meaning: Accomplishment) Phala (Tibetan: ཕ་ལ།, Sanskrit Devanagari: फल, Sanskrit Romanization: phala, Literal meaning: Fruit) Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: seed syllable)! Shāntiṃ (Tibetan: ཤཱནྟིཾ།, Sanskrit Devanagari: शान्तिं, Sanskrit Romanization: śāntiṃ, Literal meaning: Peace) Puṣṭi (Tibetan: པུཥྚི།, Sanskrit Devanagari: पुष्टि, Sanskrit Romanization: puṣṭi, Literal meaning: Increase) Pāśaṃ (Tibetan: པཱ་ཤཾ།, Sanskrit Devanagari: पाशं, Sanskrit Romanization: pāśaṃ, Literal meaning: Noose) Māraya (Tibetan: མཱ་ར་ཡ།, Sanskrit Devanagari: मारय, Sanskrit Romanization: māraya, Literal meaning: Kill) Phaṭ (Tibetan: ཕཊ།, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal meaning: Cut)! Recite ten billion times in silence, One hundred million practice mantras, Performing activities a million times will bring accomplishment. The sequence of signs is as follows: The sky is free from clouds, The sun and moon rise and crops grow, Flowers and lotus ponds flourish, Flying in the sky and climbing to the top of mountains, Enjoying nectar and chang, New experiences and realizations arise, These should be known as signs of accomplishment. Possessing the key points of meditation and recitation, Liberation in this life will definitely be attained. The Dharma protector, the great Yaksha, protects, Those who break their vows will suffer the consequences. Samaya! Gya gya gya! Seal of treasure! Seal of concealment! Seal of entrustment! Seal of profundity! Seal of secrecy! Guhya! Atam seal! This was extracted as a treasure from Shwa Drak Dorje on the right side of Tagtse in Ngala of Sermey by the Blood-Drinking Demon-Subduing Dorje, sealed for thirty-seven years, and finally, at the urging of the disciple Jampal, established at Lito Kalsang Monastery, the scribe being the yogi Semnyi Dorje. Good! Good! Good! Excellent! Sarva Mangalam! TI1601 - 610 To! From the Profound Secret Dakini Heart Drop, From the Treasure Trove of Accomplishments of the Three Roots Combined Practice, The Tsok Offering Fulfilling All Desires Rain Resides. Homage to Guru Padmakaraye! Shantakṣhaṭ! For fulfilling the lapses of yogis and, For completing the tsok and purifying obscurations,

Chinese

伊日,会供轮的次第中,陈设丰盛的各种食物,以让(藏文,梵文天城体ram,梵文罗马拟音ram,火)扬(藏文,梵文天城体yam,梵文罗马拟音yam,风)康(藏文,梵文天城体kham,梵文罗马拟音kham,空)净化污垢,以嗡(藏文,梵文天城体om,梵文罗马拟音om,嗡)啊(藏文,梵文天城体ah,梵文罗马拟音ah,啊)吽(藏文,梵文天城体hum,梵文罗马拟音hum,吽)转变为所欲之物,让(藏文,梵文天城体ram,梵文罗马拟音ram,火)扬(藏文,梵文天城体yam,梵文罗马拟音yam,风)康(藏文,梵文天城体kham,梵文罗马拟音kham,空)。 嗡(藏文,梵文天城体om,梵文罗马拟音om,嗡)啊(藏文,梵文天城体ah,梵文罗马拟音ah,啊)吽(藏文,梵文天城体hum,梵文罗马拟音hum,吽),从禅定虚空藏的幻化中,会供是所欲、福德、无尽的宝藏,无量充满整个虚空,令浩瀚诸佛的坛城欢喜,嗡(藏文,梵文天城体om,梵文罗马拟音om,嗡)啊(藏文,梵文天城体ah,梵文罗马拟音ah,啊)吽(藏文,梵文天城体hum,梵文罗马拟音hum,吽)。三次之后迎请:吽(藏文,梵文天城体hum,梵文罗马拟音hum,吽)舍(藏文,梵文天城体hrih,梵文罗马拟音hrih,舍),从自显现实义的密严刹土中,三传承上师、持明者海众, 本尊勇士、空行、护法众,从法界中显现色身,迎请享用会供的食物,祈请降临。 咕噜 德瓦 达吉尼 班杂 萨玛雅 匝匝。(Guru Deva Dakini Vajra Samaya Dza Dza)然后献会供:嗡(藏文,梵文天城体om,梵文罗马拟音om,嗡)啊(藏文,梵文天城体ah,梵文罗马拟音ah,啊)吽(藏文,梵文天城体hum,梵文罗马拟音hum,吽),具有百味千能的,无漏甘露食物会供,献给三根本诸佛的坛城, 请欢喜享用,大快朵颐。 咕噜 德瓦 达吉尼 萨瓦 嘎纳 扎扎 啦 卡嘿。(Guru Deva Dakini Sarva Ghana Chakra La Kahi)然后献忏悔: 吼,三根本护法守护者, 请垂听,从无始轮回至今,被无明所控制所造的罪业和违犯,以食物会供来弥补和忏悔。 嘎纳 扎扎 萨埵 萨玛雅等。(Ghana Chakra Sattva Samaya)然后作诛法供养:吽(藏文,梵文天城体hum,梵文罗马拟音hum,吽),无明的能取所取鲁扎,以无我的苦行来诛杀,血肉心肝内脏等,献给三根本护法的口中。 玛哈 玛姆萨 惹达 泽达 啦 卡嘿。(Maha Mamsa Rakta Citta La Kahi)然后献残食:嗡(藏文,梵文天城体om,梵文罗马拟音om,嗡)啊(藏文,梵文天城体ah,梵文罗马拟音ah,啊)吽(藏文,梵文天城体hum,梵文罗马拟音hum,吽) 炯,拥有残食的残食守护众,请降临享用残食的受用, 忆念所立下的誓言,圆满成就一切事业。 玛 炯 匝 舍 乌吉扎 巴林达 卡嘿。(Ma Bhyo Dza Hri Ucchista Balimta Khahi)然后作断法朵玛,稳固守护:吽(藏文,梵文天城体hum,梵文罗马拟音hum,吽) 炯,断法朵玛的持誓护法众,稳固母神、守护使者、姐妹眷属,请降临享用所欲的朵玛,遣除修法中的障碍和敌对,如实成办断法之义,令众生安乐, 获得,安置。 萨瓦 萨玛雅 巴林达 卡嘿。(Sarva Samaya Balimta Khahi)然后作镇压舞:吽(藏文,梵文天城体hum,梵文罗马拟音hum,吽),我执轮回的大魔,镇压于无我游舞的法界中, 以不可动摇的金刚杵击打,不散失地以九乘次第来守护,斯瓦。

English

Iri, in the sequence of the Tsok Khorlo, arrange abundant varieties of food. Purify impurities with Ram (藏文,梵文天城体ram,梵文罗马拟音ram,Fire), Yam (藏文,梵文天城体yam,梵文罗马拟音yam,Wind), and Kham (藏文,梵文天城体kham,梵文罗马拟音kham,Space). Transform into desired objects with Om (藏文,梵文天城体om,梵文罗马拟音om,Om), Ah (藏文,梵文天城体ah,梵文罗马拟音ah,Ah), and Hum (藏文,梵文天城体hum,梵文罗马拟音hum,Hum). Ram (藏文,梵文天城体ram,梵文罗马拟音ram,Fire), Yam (藏文,梵文天城体yam,梵文罗马拟音yam,Wind), Kham (藏文,梵文天城体kham,梵文罗马拟音kham,Space). Om (藏文,梵文天城体om,梵文罗马拟音om,Om), Ah (藏文,梵文天城体ah,梵文罗马拟音ah,Ah), and Hum (藏文,梵文天城体hum,梵文罗马拟音hum,Hum). From the magical display of the Samadhi Sky Treasury, the Tsok offering is a treasure of inexhaustible desires, splendor, and wealth. May it completely fill the immeasurable expanse of the sky, pleasing the mandala of the vast array of victorious ones. Om (藏文,梵文天城体om,梵文罗马拟音om,Om), Ah (藏文,梵文天城体ah,梵文罗马拟音ah,Ah), and Hum (藏文,梵文天城体hum,梵文罗马拟音hum,Hum). Then, three times, the invitation: Hum (藏文,梵文天城体hum,梵文罗马拟音hum,Hum) Hrih (藏文,梵文天城体hrih,梵文罗马拟音hrih,Hrih), from the great Akanishta that is the self-appearing meaning, the lineage of the three lamas, the ocean of vidyadharas, yidams, heroes, dakinis, and dharma protectors, arising in the form of the body from the realm of dharma, we invite you to partake of the Tsok feast, we request you to come. Guru Deva Dakini Vajra Samaya Dza Dza. Then, offering the Tsok feast: Om (藏文,梵文天城体om,梵文罗马拟音om,Om), Ah (藏文,梵文天城体ah,梵文罗马拟音ah,Ah), and Hum (藏文,梵文天城体hum,梵文罗马拟音hum,Hum), this Tsok offering of uncontaminated nectar food, possessing a hundred tastes and a thousand powers, we offer to the mandala of the three roots and victorious ones. Be pleased, consider it, and partake of it greatly. Guru Deva Dakini Sarva Ghana Chakra La Kahi. Then, offering confession: Ho, three roots, dharma protectors, guardians, please listen. From beginningless lifetimes until now, all misdeeds and breakages caused by being under the power of ignorance, we replenish and confess with the Tsok feast. Ghana Chakra Sattva Samaya, etc. Then, the subjugation offering: Hum (藏文,梵文天城体hum,梵文罗马拟音hum,Hum), all grasping and clinging to ignorance, Rudras, are subjugated by the great asceticism of selflessness. Flesh, blood, heart, and inner organs, etc., are placed in the mouths of the three roots and protectors. Maha Mamsa Rakta Citta La Kahi. Then, offering the leftovers: Om (藏文,梵文天城体om,梵文罗马拟音om,Om), Ah (藏文,梵文天城体ah,梵文罗马拟音ah,Ah), and Hum (藏文,梵文天城体hum,梵文罗马拟音hum,Hum) Bhyo, assembly of leftover protectors who have power over leftovers, come here and enjoy the use of the leftovers. Remember the solemn oath you have sworn, and accomplish all activities completely. Ma Bhyo Dza Hri Ucchista Balimta Khahi. Then, the Chad Doma, stabilizing protection: Hum (藏文,梵文天城体hum,梵文罗马拟音hum,Hum) Bhyo, assembly of oath-bound protectors of Chad, steadfast mothers, protecting messengers, sister retinues, come here and enjoy the desired Yonten Torma, subdue obstacles and enemies to accomplishment, accomplish the meaning of Chad as it is, bring happiness to beings, obtain, establish. Sarva Samaya Balimta Khahi. Then, the action of pressing down with the dance: Hum (藏文,梵文天城体hum,梵文罗马拟音hum,Hum), the great demon of self-grasping samsara, is pressed down into the dharmadhatu of selfless play. By striking the ground with the immovable vajra, without losing, it is sealed with the nine successive vehicles. Sva.