Chinese
从“哦”的否定来说，Anlan字母不会变成Aga。舍弃Hada的说法。Hada是拉姆的顶端。Dama是，从Biyangpari等处，拉姆说的是Parasmai的词。Biramati。Aramati。Variramati。在Upa之前。也是伴随行为的，因此是Parasmai的词。Devadatta Mu Uparamate。是Atmane的说法。A字母Upadha是，Tu Ya Chri是乞讨。Ri字母不是Shasu和Rita之后连接的那些，这是区别的意义。Achati。Yachate。是两种说法。A字母Upadha是，Hladi，也是快乐。I字母是，Dida Shi，Ita之后连接的和It或者Va的Pati。Nishku不是纯粹的非，这是区别的意义。Hladate。 Shlaghri，是赞扬。Shlaghate。Nadhri。Nathri。是接近痛苦、自在、祈愿等。Nadhate。Pranadhate。对于祈愿，Nathao说的是Atmane的词。Nathate。Pranathate。对于他人，仅仅是Parasmai的词。Manavaga Mu Upanathati。是Atmane的说法。I字母Upadha是，Miha是洗涤。仅仅是短语的自在，也是轻微的。从结尾的前一个是Upadha，因此Upa是Dha的名字，Upadha Nama的再三重复，这是从普遍情况来说的。在Vikaraṇa中，Anlao说的是功德。Mehati。Pramahate。是Chiti的名字。Chetati。Kit。是确定存在，也是治疗疾病。Ketati。仅仅是确定存在。对于其他是Chikatmite。Shidhu。是行走。Sedhati。Sedhati。Sthaseni。Sedhati。Sicha。是Manza Svanza等的Abhyasa，对于其他也是，这是Sha本身。Pratishedhati。对于此，Sedhati的行走不是，从否定的角度来说，不是Sha本身。Pariseta Hi。 I字母Upadha是，Jiva，是持有生命。因为Upadha是轻微的自性，所以不会变成功德。Jivati。Shila。是禅定。Shilati。Parishilati Mitvam。Mila。Smila。Shmila。是闭眼。Mtilati。Smilati。Shmilati。在Sam之前。Sammilata
English
From the negation of "o," the Anlan letter will not become Aga. Abandoning the statement of Hada. Hada is the top of Ramu. Dama is, from Biyangpari etc., Ramu says the word of Parasmai. Biramati. Aramati. Variramati. Before Upa. Also accompanying the action, therefore it is the word of Parasmai. Devadatta Mu Uparamate. Is the statement of Atmane. A letter Upadha is, Tu Ya Chri is begging. Ri letter is not those connected after Shasu and Rita, this is the meaning of the difference. Achati. Yachate. Are two statements. A letter Upadha is, Hladi, is also happiness. I letter is, Dida Shi, Ita after connecting and It or Va's Pati. Nishku is not purely non-, this is the meaning of the difference. Hladate. Shlaghri, is praise. Shlaghate. Nadhri. Nathri. Is approaching suffering, freedom, prayer, etc. Nadhate. Pranadhate. For prayer, Nathao says the word of Atmane. Nathate. Pranathate. For others, it is only the word of Parasmai. Manavaga Mu Upanathati. Is the statement of Atmane. I letter Upadha is, Miha is washing. Only the freedom of short phrases, is also slight. The one before the end is Upadha, therefore Upa is the name of Dha, the repeated repetition of Upadha Nama, this is from the general situation. In Vikaraṇa, Anlao says merit. Mehati. Pramahate. Is the name of Chiti. Chetati. Kit. Is certain existence, is also treating diseases. Ketati. Only certain existence. For others is Chikatmite. Shidhu. Is walking. Sedhati. Sedhati. Sthaseni. Sedhati. Sicha. Is the Abhyasa of Manza Svanza etc., for others also, this is Sha itself. Pratishedhati. For this, Sedhati's walking is not, from the negative point of view, it is not Sha itself. Pariseta Hi. I letter Upadha is, Jiva, is holding life. Because Upadha is a slight self-nature, it will not become merit. Jivati. Shila. Is meditation. Shilati. Parishilati Mitvam. Mila. Smila. Shmila. Is closing the eyes. Mtilati. Smilati. Shmilati. Before Sam. Sammilata
Chinese
། ཨུད་前置。第五品对第五品等，或者不是第三品等，因此，ཏ་字的ན་字。ཨུནྨི་ལ་ཏི། ཀྲཱི་ཌཾ། 处于。ཀྲཱི་ཌ་ཏི། ཨ་ནུ། པ་རི་等也从ཀྲི་ཌ་来，因此是自为语。ཨ་ནུ་ཀྲཱི་ཌ་ཏེ། པ་རི་ཀྲཱི་ཊ་ཏེ། ས་མ་前置。从སམ་到ཨ་ཀླུ་ཛ་ན་，因此是自为语。སཾ་ཀྲཱི་ཌ་ཏེ། 他为语等。ཨུ་字是 उपधा 等。གུ་ཧཱུ། 完全遮蔽。ཨཱུ་字是。སྭ་ར་ཏི། སཱུ་ཏི་སཱུ་ཡ་ཏེ། ཨཱུ་ཏ་与后续相关，是特殊含义。是功德。说是“གོ་ཧིའི་ उपधा 的 ཨུཏའོ་”，因此是ཨོ་字的ཨུ་字。གུ་ཧ་ཏི། ནི་གྷཱུ་ཧ་ཏི། གཱུ་ཧ་ཏེ། ནི་གཱུ་ཧ་ཏེ། ཨ་བ་གཱུ་ཧ་ཏི། ཨ་བ་གཱུ་ཧ་ཏེ། 两种解释等。ཥྚུ་བྷུ། 僵硬。སྟོ་བྷ་ཏེ། 靠近转变，སུ་ནོ་ཏི། སུ་བྷ་ཏི་སྱ་ཏི་སྟོ་བྷྱ་ཏི་等的ཨཊ་，以及其他的，因此是 ष 本身。ཨ་བྷི་ཥྚ་བྷ་ཏེ། 是自为语。ཨཱུ་字 उपधा 等。ཀྵཱི་ཛ། ཀཱུ་ཛ། གུ་ཛི། 不清晰的声音。ཀཱུ་ཛ་ཏ། 是他为语。ཨཱུ་ཧེ། 分别思择。是自为语。ཨཱུ་ཧ་ཏ། 靠近转变，说是“对于ཨ་སྱ་ཏི་和ཨཱུ་ཧི་等也有”，因此也是自为语。ས་མཱུ་ཧ་ཏི། ས་མཱུ་ཧ་ཏེ། རི་字 उपधा 等。བྲྀ་ཏུ་进入。ཨུ་字，说是“ཨུཏ་与后续相关，是པཱུ་ཀླི་ཤ་等的ཀྟྲ་”，是特殊含义。是功德。བརྟ་ཏེ། བརྟྟེ། བརྟྟནྡ་ཤྲྀ་དྷུ། 贬低声音。ཤརྡྷ་ཏེ། ཀྲྀ་པཱུ་能力。说是“ཀྲྀ་པའི་的རི”，因此是 रे 的 ལ་ 本身。ཀལྦ་ཏེ། པྲ་ཀལྦ་ཏེ། སི་ཀལྦ་ཏེ། བི་ཀལྦ་ཏེ། ཨ་བ་ཀལྤ་ཏེ། ། །ཨེ་字 उपधा 等。ཊུ་བི་སྲི། ཀ་བི། 摇动。བེ་བ་ཏི། ཨི་字，说是“ཨིཏ་与后续不相关”等，是特殊含义。正因为此，说是“从舍弃的能力中有ན་”，因此ན་字是 आगम。ཀམྤ་ཏེ། ཨེ་ཛྲྀ། བྷྲེ་ཛྲྀ། བྷྲ་ཛྲྀ་燃烧。ཨེ་ཛ་ཏེ། 靠近转变，说是“去掉ཨ་字，对于词根的ཨེཏ་ཨོཏ་等”，因此去掉靠近转变的ཨ་字。པྲེ་ཛ་ཏེ། ཨུ་པེ་ཛ་ཏེ། བ་རེ་ཛ་ཏེ། བྷྲེ་ཛ་ཏེ། ཨེ་དྷ་增长。ཨེ་དྷ་ཏེ། 说是“对于ཨིཎ་和ཨེ་དྷ་ཏི་等没有”， "english_translation": "། ud is prefixed. The fifth category to the fifth category, or not the third category, etc., therefore, the na letter of the ta letter. Unmilati. Krīḍaṃ. Being in a state. Krīḍati. Anu. Pari, etc., also come from kriḍa, therefore it is an ātmanepada. Anukrīḍate. Parikrīṭate. Sama is prefixed. From sama to aklujana, therefore it is an ātmanepada. Saṃkrīḍate. Parasmaipada, etc. The u letter is upadhā, etc. Guhū. Completely obscuring. The ā letter is. Svarati. Sūti sūyate. Āuta is related to the subsequent, it is a special meaning. It is merit. It is said that "the ut of gohi's upadhā", therefore it is the u letter of the o letter. Guhati. Nighūhati. Gūhate. Nighūhate. Avagūhati. Avagūhate. Two explanations, etc. Ṣṭubhu. Stiffness. Sto bhate. Approaching transformation, sunoti. Subhati syati stobhyati, etc.'s aṭ, and others, therefore it is ṣa itself. Abhiṣṭa bhate. It is an ātmanepada. Ā letter upadhā, etc. Ṣīja. Kūja. Guji. Unclear sound. Kūjata. It is a parasmaipada. Āuhe. Discriminatingly considering. It is an ātmanepada. Āuhata. Approaching transformation, it is said that "for asyati and āuhi, etc. also", therefore it is also an ātmanepada. Samūhati. Samūhate. Ri letter upadhā, etc. Bṛtu entering. U letter, it is said that "uta is related to the subsequent, it is ktra of pū kliśa, etc.", it is a special meaning. It is merit. Bṛtate. Bṛtte. Bṛttanda śrī dhu. Belittling sound. Śarḍhate. Kṛpū ability. It is said that "the ri of kṛpai", therefore it is the la itself of re. Kalbate. Prakalbate. Sikalbate. Vikalbate. Avakalpate. . . E letter upadhā, etc. Ṭu bi sṛ. Ka bi. Shaking. Bebati. I letter, it is said that "ita is not related to the subsequent", etc., it is a special meaning. Precisely because of this, it is said that "from the ability of abandoning there is na", therefore the na letter is āgama. Kampate. Ejṛ. Bhrejṛ. Bhra jṛ burning. Ejate. Approaching transformation, it is said that "removing the a letter, for the root's eta ota, etc.", therefore removing the a letter of approaching transformation. Prejate. Upejate. Barejate. Bhrejate. E dha increasing. E dhate. It is said that "for iṇa and e dhati, etc. there is not"
English
། ud is prefixed. The fifth category to the fifth category, or not the third category, etc., therefore, the na letter of the ta letter. Unmilati. Krīḍaṃ. Being in a state. Krīḍati. Anu. Pari, etc., also come from kriḍa, therefore it is an ātmanepada. Anukrīḍate. Parikrīṭate. Sama is prefixed. From sama to aklujana, therefore it is an ātmanepada. Saṃkrīḍate. Parasmaipada, etc. The u letter is upadhā, etc. Guhū. Completely obscuring. The ā letter is. Svarati. Sūti sūyate. Āuta is related to the subsequent, it is a special meaning. It is merit. It is said that "the ut of gohi's upadhā", therefore it is the u letter of the o letter. Guhati. Nighūhati. Gūhate. Nighūhate. Avagūhati. Avagūhate. Two explanations, etc. Ṣṭubhu. Stiffness. Sto bhate. Approaching transformation, sunoti. Subhati syati stobhyati, etc.'s aṭ, and others, therefore it is ṣa itself. Abhiṣṭa bhate. It is an ātmanepada. Ā letter upadhā, etc. Ṣīja. Kūja. Guji. Unclear sound. Kūjata. It is a parasmaipada. Āuhe. Discriminatingly considering. It is an ātmanepada. Āuhata. Approaching transformation, it is said that "for asyati and āuhi, etc. also", therefore it is also an ātmanepada. Samūhati. Samūhate. Ri letter upadhā, etc. Bṛtu entering. U letter, it is said that "uta is related to the subsequent, it is ktra of pū kliśa, etc.", it is a special meaning. It is merit. Bṛtate. Bṛtte. Bṛttanda śrī dhu. Belittling sound. Śarḍhate. Kṛpū ability. It is said that "the ri of kṛpai", therefore it is the la itself of re. Kalbate. Prakalbate. Sikalbate. Vikalbate. Avakalpate. . . E letter upadhā, etc. Ṭu bi sṛ. Ka bi. Shaking. Bebati. I letter, it is said that "ita is not related to the subsequent", etc., it is a special meaning. Precisely because of this, it is said that "from the ability of abandoning there is na", therefore the na letter is āgama. Kampate. Ejṛ. Bhrejṛ. Bhra jṛ burning. Ejate. Approaching transformation, it is said that "removing the a letter, for the root's eta ota, etc.", therefore removing the a letter of approaching transformation. Prejate. Upejate. Barejate. Bhrejate. E dha increasing. E dhate. It is said that "for iṇa and e dhati, etc. there is not"