Chinese
哦！“第一个अ（a）的所有”的意思是长音。如果从那以外的第一个音节开始，并且末尾是重复辅音，那么“न（na）是आगम（āgama）”的意思是，当它出现时，对于 ऋ（ṛ）字母也是如此，意思是न（na）字母是आगम（āgama）。आत्त（ātta），आनृततुः（ānṛtatuḥ），आत्तित्थ（āttittha），आनृतथुः（ānṛtathuḥ），आनृतं（ānṛtaṃ），आत्ति（ātti），आनृतिप（ānṛtipa），आनंतिम（ānaṃtima）。दा（dā）是给予的意思。अय（aya）、पय（paya）、मय（maya）、तय（taya）、चय（caya）、रय（raya）是行走的意思。आस（āsa）是靠近居住的意思。“从दा（dā）、अय（aya）和आस（āsa）开始”，意思是आम्（ām）是后缀。दयाञ्चक्रे（dayāṃcakre），दयाञ्चक्राते（dayāṃcakrāte），दयाञ्चक्ररे（dayāṃcakrare）。परा（parā）在前面。“在靠近转换的आयति（āyati）中”，意思是就是ल（la）。बलायाञ्चिक्रे（balāyāṃcikre），आसाञ्चक्रे（āsāṃcakre）。ईक्षा（īkṣā）是观看的意思。ईह（īha）是做的意思。ऊह（ūha）是分别思考的意思。ऊभ（ūbha）和उन्भ（unbha）是使圆满的意思。उज्ज（ujja）是放弃的意思。उपज（upja）是尊敬的意思。“第一个नामि（nāmi）带有重音，并且不是ऋच्छ（ṛccha）等”，意思是आम्（ām）是后缀。ईक्षाञ्चक（īkṣāṃcaka），ईहाञ्चक्रे（īhāṃcakre），ऊहाञ्चक्रे（ūhāṃcakre），उम्भाञ्चकार（umbhāṃcakāra），उज्जाञ्चकार（ujjāṃcakāra），उपजाञ्चकार（upajāṃcakāra）。从“第一个नामि（nāmi）”这个词来看，如果不是第一个नामि（nāmi），那么आम्（ām）就不会变成后缀。तक्ष（takṣa）和त्वक्षा（tvakṣā）是使变薄的意思。अव（ava）和रक्ष（rakṣa）是保护的意思。ततक्ष（tatakṣa），ररक्ष（rarakṣa）。无论哪个词根的名字不总是带有重音，那么就没有आम्（ām）的后缀。इषु（iṣu）是想要的意思。उष（uṣa）是燃烧的意思。重复两次。अभ्यास（abhyāsa）是练习。उपधा（upadhā）是轻音的属性。“不是 अभ्यास（abhyāsa）的ड（ḍa）字母”，意思是इ（i）和उ（u）被转换为उप（upa）。एयेष（eyeṣa），相等的就是长音。ईषतुः（īṣatuḥ），ईषुः（īṣuḥ），ऊवोष（ūvoṣa），ऊषतुः（ūṣatuḥ），ऊषुः（ūṣuḥ）。ऋच्छ（ṛccha）是行走、感官、毁灭和身体的物质的意思。“不是ऋच्छ（ṛccha）”的否定意味着从ऋच्छ（ṛccha）不会变成आम्（ām）。重复两次。ऋ（ṛ）字母是अ（a）字母。“在第一个अ（a）的所有”的意思是长音。在那之后，对于第一个音节，如果末尾是重复辅音，那么“न（na）是आगम（āgama）”，从一般规则来看，对于 ऋ（ṛ）字母也是如此，意思是न（na）字母是आगम（āgama）。“ऋच्छ（ṛccha）是ऋ（ṛ）的ओ（o）”，意思是属性。आनर्च्छ（ānarcccha），आनर्च्छतुः（ānarcchatuḥ），आनर्च्छुः（ānarcchuḥ），आनर्च्छिथ（ānarccitha）。उष（uṣa）是燃烧的意思。विद（vida）是知道的意思。जागृ（jāgṛ）是醒来的意思。“从उष（uṣa）、विद（vida）、जागृ（jāgṛ）等开始，或者”，意思是आम्（ām）。ओषाञ्चकार（oṣāṃcakāra）。आमल
English
O! "All of the first अ (a)" means a long vowel. If it starts from the first syllable other than that, and the end is a repeated consonant, then "न (na) is आगम (āgama)" means that when it appears, it is also the same for the ऋ (ṛ) letter, meaning the न (na) letter is आगम (āgama). आत्त (ātta), आनृततुः (ānṛtatuḥ), आत्तित्थ (āttittha), आनृतथुः (ānṛtathuḥ), आनृतं (ānṛtaṃ), आत्ति (ātti), आनृतिप (ānṛtipa), आनंतिम (ānaṃtima). दा (dā) means to give. अय (aya), पय (paya), मय (maya), तय (taya), चय (caya), रय (raya) mean to walk. आस (āsa) means to reside nearby. "Starting from दा (dā), अय (aya), and आस (āsa)", meaning आम् (ām) is a suffix. दयाञ्चक्रे (dayāṃcakre), दयाञ्चक्राते (dayāṃcakrāte), दयाञ्चक्ररे (dayāṃcakrare). परा (parā) is in front. "In the आयति (āyati) of near transformation", meaning it is ल (la). बलायाञ्चिक्रे (balāyāṃcikre), आसाञ्चक्रे (āsāṃcakre). ईक्षा (īkṣā) means to watch. ईह (īha) means to do. ऊह (ūha) means to think separately. ऊभ (ūbha) and उन्भ (unbha) mean to make complete. उज्ज (ujja) means to abandon. उपज (upja) means to respect. "The first नामि (nāmi) has an accent and is not ऋच्छ (ṛccha) etc.", meaning आम् (ām) is a suffix. ईक्षाञ्चक (īkṣāṃcaka), ईहाञ्चक्रे (īhāṃcakre), ऊहाञ्चक्रे (ūhāṃcakre), उम्भाञ्चकार (umbhāṃcakāra), उज्जाञ्चकार (ujjāṃcakāra), उपजाञ्चकार (upajāṃcakāra). From the word "the first नामि (nāmi)", if it is not the first नामि (nāmi), then आम् (ām) will not become a suffix. तक्ष (takṣa) and त्वक्षा (tvakṣā) mean to make thin. अव (ava) and रक्ष (rakṣa) mean to protect. ततक्ष (tatakṣa), ररक्ष (rarakṣa). Whichever root name does not always have an accent, then there is no आम् (ām) suffix. इषु (iṣu) means to want. उष (uṣa) means to burn. Repeat twice. अभ्यास (abhyāsa) means practice. उपधा (upadhā) is the attribute of a light vowel. "Not the ड (ḍa) letter of अभ्यास (abhyāsa)", meaning इ (i) and उ (u) are converted to उप (upa). एयेष (eyeṣa), equal is a long vowel. ईषतुः (īṣatuḥ), ईषुः (īṣuḥ), ऊवोष (ūvoṣa), ऊषतुः (ūṣatuḥ), ऊषुः (ūṣuḥ). ऋच्छ (ṛccha) means walking, senses, destruction, and the substance of the body. The negation of "not ऋच्छ (ṛccha)" means that आम् (ām) will not become from ऋच्छ (ṛccha). Repeat twice. The ऋ (ṛ) letter is the अ (a) letter. "In all of the first अ (a)" means a long vowel. After that, for the first syllable, if the end is a repeated consonant, then "न (na) is आगम (āgama)", from the general rule, it is also the same for the ऋ (ṛ) letter, meaning the न (na) letter is आगम (āgama). "ऋच्छ (ṛccha) is ओ (o) of ऋ (ṛ)", meaning attribute. आनर्च्छ (ānarcccha), आनर्च्छतुः (ānarcchatuḥ), आनर्च्छुः (ānarcchuḥ), आनर्च्छिथ (ānarccitha). उष (uṣa) means to burn. विद (vida) means to know. जागृ (jāgṛ) means to wake up. "Starting from उष (uṣa), विद (vida), जागृ (jāgṛ), etc., or", meaning आम् (ām). ओषाञ्चकार (oṣāṃcakāra). आमल