English
Is to all directions. To ṇa, not eating ghosts. Is to ṛca, ruca, yaca, tyaja, etc. Is to not being the sound and name of da and ca. Is to the power of prayogani, yogya, etc. bhojyaṁ (藏文，梵文天城体：भोज्यं，梵文罗马转写：bhojyaṁ，汉语字面意思：Food) is to eating. Is to the limbs of offerings such as prayāja and anuyāja. bhuja (藏文，梵文天城体：भुज，梵文罗马转写：bhuja，汉语字面意思：Arm) is to the arm. To śyan, it is the nature of ota. Is to kṣai aca. duha, diha, liha, guha, from them to the north, or destruction. Is to the long sounds of śa-mi-ta, miḥ, da-miḥ, śra-miḥ, śra-miḥ, bhra-miḥ, kla-miḥ, mi-daḥ, ṣa-ma, etc. Is to the śit of ṣṭhiḥ, bu-klāḥ, muḥ, āḥ, ca-ma, etc. From kram, it is a word for others. Is to the greatness of iṣu, ga-mi, yaṁ, etc. praḥ, ghrāḥ, dh্মāḥ, sthāḥ, maḥ, dā-ṇaḥ, dṛ-śaḥ, artiḥ, śa-daḥ, sa-ṭa, etc. are bivaḥ, jighra, dhamaḥ, tiṣṭhaḥ, manaḥ, yaccheḥ, baśya, śīyaḥ, sīda, etc. Is to the jā of jñā, jana, etc. Is to the short sound with ṇa. इति साधुकीर्त्तेर्जम्बलस्य शब्दार्थव्याकरणे अष्टमस्य प्रकरणस्य प्रथमः पादः समाप्तः॥ Thus, in the grammar of words and meanings of Sadhukirti's Jambala, the first section of the eighth chapter is completed. It is the merit of midi. From the root. Is to zuspuka etc. Light and edge. Is to uṣṇu etc. ཛྷལ་ of srija, dṛśa, etc., is to kit that is not am. spṛśa, mṛṣa, hṛṣa, tṛ-ba, pṛ-ba, sṛ-pa, etc., or. Is to the aca of suga, not to all realms. From jāgṛ, is to bici, caṇa, ṇaya, bita, etc. Is to the imbali of tṛ-ṇa-ha. From bhrū, is to īṭ. From yang, is to or. From asti, sica, is to alai. Is also aṭ from rung etc. and śva, sri, sva, pi, jaṣa etc. From ad. To yañ, is the long sound of ata. Also concealment. To many, is to aid of ཛྷ་ལ་ལ་. Also to os. Also to ṭā is the long sound of āb. To saṁ-budhi. To ḍa, it is the meaning of ma that is not ka, and na, those are to short sounds. To bu, is to praise, is to māta of mātra. Is the merit of ita, uta. Also to sheep, or. Also to jas. To ṅit, not to nāṭā. To sakhi, not to sama. Also to collection, or. From pati. From without pud, from not being ṭā-nā. Āṇudyā. From āpa, is to yāṭ. To sarva-nāsma, syā, uta also. Like tīyi's sarva-nāma, also or. From ṅi's ām, nī and nī-dī. From īt, to the collection that is not the main one, is no, āt, antu. The auta of ita, uta, that ata is also a merit. From ṛta, is the merit of dī-ṣva etc. To the first stacked liṭ, is to kit. From skṛñ. Irta, ṛcchati-ra
Chinese
对于ṛt等。对于śrī、drī、pra等，也可以是短的。对于ṛ、dṛ、śā，是at。从śvi是aṭ。对于asu、bata、baca等，是thuk。buṃ、uṃ、ma等。从śīṃ是kun 'gro。对于yakdit，也是a。从近变是ūha的短音。对于liṃ是īṇai。对于ka是eṇi。对于kapa不是。对于āpa也可以是。非kṛta对于kun 'gro是长的。也可以是cvi。从rāṃṛta。对于śa yakoḥ yā suṭ是长的。arti和重叠的第一个的功德。也可以是la。对于伤害，han的ghṇi。对于ghrā、dhmā是mī。cval是a a。kya ca la。对于饥饿，不是aśana。对于dhana是贪爱。对于udaka是muda no。对于pṛṣa、aśva，对于性交是suka。对于食物，也是asuka。对于ta，对于kit，dyata、syati、mā、sthā等是it。对于śā、cchā也可以是。dadāti的hi。hāk的tvā la。dhī和dā的ngata。从近变的aca是ta。对于apa的bha是ta。对于sa的sa，对于半行。tās asti等的ra也有dbyi。ata是ha。kyaṃ也可以是。ojas apsa ras等。对于ya e字母等，是dī dhī be bī等。miḥ mīḥ mīdhiḥ ra bhaḥ la bhaḥ śa kaḥ pa taḥ pa da等的aca san的sa是is。对于rā dha的伤害。对于jñā pi āpa是īt。dandha的īṭ也是。ṛ dha的ira。从没有工作，对于mucī的ota也可以是。这里对于两个是第一个dbyi。非hal第一个的。对于kha ya，是khar。pa cha ṭha tha等的ca ya。ḍha ṣai的ja śa。对于ku ha等是cu。对于kuṃ也可以不是。ṛ的ata。短的。liṭ kit对于iṇa是长的。第一个ata hya。从那，不是一个hal的nuṭ。aśnoti的。bhū的ata。bi ṣa pi ja ni ja等的śṇu的功德。arti prā bhṛṃ mā hāṃ等的it。对于san是ata的。puḥ yanaḥ jaḥ a paraola是u'i。puḥ duḥ sru śru ryu plu等的ṇi也可以是。也可以是la的功德。非kit是长的。pañcu sraṃ su dhvaṃsu bhraṃsu ka ṣa pa taḥ pa raḥ skindi等的nī ṣa。从nyam的ata是muka，即结尾。japa jabha daha daśa bhañja śa śa等也是。cara pha la等是ga。ta la也是自性的uta。
English
For ṛt etc. For śrī, drī, pra etc., it can also be short. For ṛ, dṛ, śā, it is at. From śvi is aṭ. For asu, bata, baca etc., it is thuk. buṃ, uṃ, ma etc. From śīṃ is kun 'gro. For yakdit, it is also a. From near change is the short sound of ūha. For liṃ is īṇai. For ka is eṇi. For kapa it is not. For āpa it can also be. Non-kṛta for kun 'gro is long. It can also be cvi. From rāṃṛta. For śa yakoḥ yā suṭ it is long. The merit of arti and the first of the overlapping. It can also be la. For harm, ghṇi of han. For ghrā, dhmā it is mī. cval is a a. kya ca la. For hunger, it is not aśana. For dhana it is greed. For udaka it is muda no. For pṛṣa, aśva, for intercourse it is suka. For food, it is also asuka. For ta, for kit, dyata, syati, mā, sthā etc. are it. For śā, cchā it can also be. hi of dadāti. tvā la of hāk. ngata of dhī and dā. From the near change aca is ta. For apa's bha is ta. For sa's sa, for half a line. ra of tās asti etc. also has dbyi. ata is ha. kyaṃ can also be. ojas apsa ras etc. For ya e letters etc., it is dī dhī be bī etc. aca san's sa of miḥ mīḥ mīdhiḥ ra bhaḥ la bhaḥ śa kaḥ pa taḥ pa da etc. is is. For the harm of rā dha. For jñā pi āpa it is īt. īṭ of dandha is also. ira of ṛ dha. From no work, for ota of mucī it can also be. Here for two is the first dbyi. Non-hal first. For kha ya, it is khar. ca ya of pa cha ṭha tha etc. ja śa of ḍha ṣai. For ku ha etc. it is cu. For kuṃ it can also not be. ata of ṛ. Short. liṭ kit for iṇa is long. The first ata hya. From that, nuṭ which is not a hal. Of aśnoti. ata of bhū. The merit of śṇu of bi ṣa pi ja ni ja etc. it of arti prā bhṛṃ mā hāṃ etc. For san it is ata's. puḥ yanaḥ jaḥ a paraola is u'i. ṇi of puḥ duḥ sru śru ryu plu etc. can also be. It can also be the merit of la. Non-kit is long. nī ṣa of pañcu sraṃ su dhvaṃsu bhraṃsu ka ṣa pa taḥ pa raḥ skindi etc. From nyam's ata is muka, that is the end. japa jabha daha daśa bhañja śa śa etc. are also. cara pha la etc. are ga. ta la is also the self-nature of uta.
Chinese
哩具足之哩嘎。坏灭之若嘎日嘎等也。阿嘎玛已除，又如瓦利尼、藏拉、散。又之自性。སྨྲཾཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）དྲཱྀཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）སྟྲཱྀཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）པྲཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཐཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）མྲཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）དཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཏྭཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）རཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）སྦ་ཤ་之阿德。贝士迪、杰士迪等之又那。嘎纳之伊德。如是萨度格尔谛之妙音语词法中第八品之二段圆满。 普遍欲及又又真实为二。舍弃之词为巴日之又那。阿达萨、阿迪、邬巴日，从近处。又于真实欲者，于一切呼唤而说之第一词之哦。诶嘎之苏巴坏灭。于一切损害，如生者也。于形态，说功德之哦。布日雅、苏喀等之非艰难亦又那。阿尼奥、内、巴拉、斯巴拉、伊达热达拉等，于互相作。从苏巴，于他方生者非有，阿玛又那。邬达拉、邬达玛等，于真实提问及事物。于一切幻化，如是尽所有而了知。自如是者，雅塔、雅汤奥。当当秘密等，及规矩，及衰损，及上及供养，器皿和合等。极决定，于一同行持之自体，于世间著名者。于段之第一，非有且从词为一语。玉士玛德、阿士玛德等之第六、第四、第二之边际者，乃瓦诺又那。多词等为贝内等。一词等为德美哦。阿玛拉萨德瓦玛哦。于随后一切显示。与先前具有者，从第一之边际又那。纳扎、瓦哈。阿哈、诶瓦结合。于见之义，非眼所见。于一切呼唤，从他方之。总词基相同者，非有。于众多自体，非有。于先前，未成就。今已除之苏巴。斯扎无有，一转变。夏塔纳，从尼士扎转变。于黑暗。度嘎拉布鲁达。度嘎拉士楚。二自体，于他方相似之字。从非真，玛度的瓦。彼边际近处也。嘉雅，从查拉。雅瓦等非有。阿士提瓦达、扎格里瓦达、喀士瓦达、邬丹巴达。汝曼塔达。扎玛纳迪等。拉赞班，与善妙之胜者具足。格日巴纳等非有之格日巴之拉。近转变之阿
English
Rī endowed with Rīka. Also, the destruction of Ruga Rika, etc. Aka Ma removed, also like Valini, Tsangla, San. Also, the nature of being again. smraṃ（Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning） dṛ́（Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning） strī́（Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning） praḥ（Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning） thaḥ（Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning） mraḥ（Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning） daḥ（Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning） tvaḥ（Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning） raḥ（Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning） sbaśa's Ata. Also, the Na of Beṣṭi, Ceṣṭi, etc. The It of Gaṇa. Thus, in Sadhu Kirti's Manjushri's Grammar, the second part of the eighth chapter is complete. Universally desiring and also very true are two. The word for abandonment is also Pari's Na. Adhasa, Adhi, Upaari, from nearness. Also, to those who desire truth, the O of the first word spoken by calling out to everyone. The Supa of Eka is destroyed. Also, like a born one, for all harm. In form, the O of stating qualities. Also, for Priya Sukha, etc., not difficult, also Na. Anyo, Ne, Para, Spara, Itaretara, etc., for doing each other. From Supa, also Ama for not being born on the other side. Uttara, Uttama, etc., for truly questioning and things. For all illusion, as far as it is realized. As it is, Yatha, Yatham O. Daṃ daṃ secrets, etc., and customs, and decay, and above and offerings, vessels and combinations, etc. Very certainly, by the very act of practicing together, those famous in the world. In the first part, not being and from the word being one speech. Yuṣmad, Asmad, etc., the sixth, fourth, second ending ones are also Van Nau Na. Many words, etc., are Pes Ne, etc. One word, etc., is Te Me O. Ama La Satva Ma O. For following all that is shown. From the previous one with the first ending also Na. Na Ca, Va Ha. Aha, Eva combined. For the meaning of seeing, not seen by the eye. For all calling, from the other side. Not from a common word base. Not in many selves. Not accomplished in the previous one. Now the removed Supa. Sica without one transformation. Ṣa Ṭa Na, from Niṣṭha transformation. In darkness. Tuka La Pluta. Ḍhuka La Ścu. Two selves, a letter similar to the other side. From untrue, Matu's Va. That boundary is also near. Ḍa Ya, from Tsa La. Not from Ya Va, etc. Aṣṭīvata, Cakrīvata, Kṣīvata, Udanvata. Rumanthata. Carmaṇati, etc. Rājanpān, endowed with the victorious one of goodness. The Ra of Kṛpa, not Kṛpaṇa, etc. The A of near transformation.